Diocese of Fabriano and Matelica
Giulio Carlo de' Toschi di Fagnano
Protestant Confessions of Faith
Society of the Faithful Companions of Jesus
Hervé-Auguste-Etienne-Albans Faye
Rudolph William Basil Feilding
Anti-Pope Felix V (Amadeus of Savoy)
Johann Michael Nathanael Feneberg
François de Salignac de la Mothe-Fénelon
Baron Ernst Von Feuchtersleben
Benito Jerónimo Feyjóo y Montenegro
Francisco García de la Rosa Figueroa
Guillaume Fillastre (Philastrius)
Fioretti di San Francesco d'Assisi
Jean-Pierre Claris, Chevalier de Florian
Order and Abbey of Fontevrault
Comte de Charles-Auguste-Marie-Joseph Forbin-Janson
Venantius Honorius Clementianus Fortunatus
Diocese of Fossombrone (Forum Sempronii)
Diocese of Fréjus (Forum Julii)
French Catholics in the United States
University of Fribourg (Switzerland)
Count Louis de Buade Frontenac
St. Fabius Claudius Gordianus Fulgentius
Lady Georgiana Charlotte Fullerton
Convened in the summer of 794, by the grace of God, authority of the pope, and command of Charlemagne (can. 1), and attended by the bishops of the Frankish kingdom, Italy, and the province of Aquitania, and even by ecclesiastics from England. The council was summoned primarily for the condemnation of Adoptionism (q.v.). According to the testimony of contemporaries two papal legates were present, Theophylact and Stephen, representing Pope Adrian I. After an allocution by Charlemagne, the bishops drew up two memorials against the Adoptionists, one containing arguments from patristic writings; the other arguments from Scripture. The first was the Libellus sacrosyllabus, written by Paulinus, Patriarch of Aquileia, in the name of the Italian bishops; the second was the Epistola Synodica, addressed to the bishops of Spain by those of Germany, Gaul, and Aquitania. In the first of its fifty-six canons the council condemned Adoptionism, and in the second repudiated the Second Council of Nicaea (787), which, according to the faulty Latin translation of its Acts (see CAROLINE BOOKS), seemed to decree that the same kind of worship should be paid to images as to the Blessed Trinity, though the Greek text clearly distinguishes between latreia and proskynesis. The remaining fifty-four canons dealt with metropolitan jurisdiction, monastic discipline, superstition, etc.
LEO A. KELLY