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by apocope of the -ō. Behind. from ἐπὶ ὀπίσω, as from ἐξ ἔξω and εἰς εἴσω. by change of -e to -o, ὀπίσω. †When. A temporal adverb.† O with R. (Masculine.) Oρεύσ. the mule or the hinny. from being more able to work in the mountains. omicron.1461 Oρεωκόμοσ. The caretaker of the mules or of the hinnies. Oρεσκῷος. The one who lives in the mountains. κείω, which means to lie down to sleep. from κείω comes ὀρεσίκοιος and by syncope and change of -o to -ō, ὀρεσκῷος. and the iota subscript remains. Those ending in -ōos of more than two syllables have the iota on the penultimate syllable and are properispomenon. for example ̓Αχελῷος, Μινῷος, πατρῷος, ἡρῷος, ὀρεσκῷος. which ἀθῶος followed, except for κολωὸς, which means the noise. Orthodox and orthodoxy. A true assumption concerning God and creation or a true notion concerning all things. or the opinion of things, just as they are. Dawn. from lifting, and making us who are lying in bed get up. Orthos. From ὄρω, ὄρσω, a verbal noun ὀρτὸς and ὀρθός. Oreibasios. The one walking in the mountain. Orichalcum. a type of material so called, which now is not found. but others say that it is an alloy of copper, of the white copper now found. Hesiod; who said 'greaves of shining orichalcum'. Oath. An invocation of the divine, for the credence of what is said or done. from restraining the transgressors. οργος and by change of -g to -k, ορκος. omicron.1462 Ormos. the harbor. -and they drew it into the anchorage-. from ἕρμα, the safeguard, comes ορμος. whence also ὁρμίσαι, for the ship to be in safety. but in the case of the ornament, from εἴρω, to entwine, from which also ὁρμιὰ is called the line, to which the hook is tied and secured. Ormiskos. The neck ornament. Ormathos. The multitude, the order. Orobos. a type of barley. as if the one devoured by the oxen. Horos. A concise account, indicative of the underlying substance of the thing. or indicative of the nature of the underlying thing. and definitions are so called as being views and eyes of things, and as defining or concisely enclosing the power of the name. for example instead of saying that man is a substance of flesh and soul and reason and blood and many other elements; we therefore limit these things through the definition, saying that man is a rational and mortal animal, receptive of mind and knowledge. The Definition of definitions is he who defines all things, but is himself defined by nothing, who alone is the definition of definitions, God. Indefinable is God according to essence; hard to define is that which is known not wholly, but in part, such as the tree of life. omicron.1463 three things among men are unknowable and indefinable: God; angel and soul, known according to essence by God alone; furthermore the one who rightly raises difficulties against the opponents thus says. what is definition and what is indefinable and what is hard to define and what is easy to define, and easy to define is that which is tangible and perishable, such as bread and similar things. boundary is an insubstantial or insurmountable station; indefinable is the only uncreated, God; hard to define is that which is created and invisible, angel, soul, demon. Definition. is an account not allowing the thing of which it is to proceed beyond itself, because it is known in it and only. Definition of evil. the lack of energy of the powers that come into being in nature towards the end. or a definition of evil is the irrational movement of the natural powers according to an erroneous judgment about others concerning the end. again Aristotle calls a term that into which the proposition is resolved. for example, this is a proposition: Socrates is walking. this proposition is resolved into Socrates being a term and into 'is walking' again a term. And definable is that which admits of a definition, as having existence and being particularized. for example: man; horse. and likewise also the good. but indefinable is that which is formless and non-existent. as: not-man; not-horse; not-good. likewise indefinable is that which is said simply and does not signify the what or the how much. as if we were to say color and not say white or black, or men and not say

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ἀποκοπῇ τοῦ ˉω. ̓Οπίσω. παρὰ τὸ ἐπὶ ὀπίσω, ὡς παρὰ τὸ ἐξ εξω καὶ εἰς εισω. τροπῇ τοῦ ˉε εἰς ˉο ὀπίσω. † ̔Οπότε. χρονικὸν ἐπίῤῥημα.† Τὸ Ο μετὰ τοῦ Ρ. ( ̓Αρσενικόν.) ̓Ορεύσ. ὁ ἀείδαρος η ὁ ἡμίονος. παρὰ τὸ ἐν ορεσι μᾶλλον δύνασθαι ἐργάζεσθαι. omicron.1461 ̓Ορεωκόμοσ. ὁ ἐπιμελητὴς τῶν ἡμιόνων η τῶν ἀειδάρων. ̓Ορεσκῷοσ. ὁ ἐν ορεσι διαιτώμενος. κείω, ο σημαίνει τὸ κοιμῶμαι. ἀπὸ τοῦ κείω ὀρεσίκοιος καὶ συγκοπῇ καὶ τροπῇ τοῦ ˉο εἰς ˉω ὀρεσκῷος. καὶ μένει τὸ ι προσγεγραμμένον. τὰ διὰ τοῦ ˉωˉοˉς ὑπὲρ δύο συλλαβὰς εχει τὸ ι κατὰ τὴν παραλήγουσαν καὶ προπερισπᾶται. οιον ̓Αχελῷος, Μινῷος, πατρῷος, ἡρῷος, ὀρεσκῷος. οις συνεξηκολούθησε ἀθῶος, χωρὶς τοῦ κολωὸς, ο σημαίνει τὸν θόρυβον. ̓Ορθόδοξος καὶ ὀρθοδοξία. ἀψευδὴς περὶ θεοῦ καὶ κτίσεως ὑπόληψις η εννοια περὶ πάντων ἀληθής. η δόξα τῶν οντων, καθάπερ εἰσίν. Ορθροσ. παρὰ τὸ αιρειν, καὶ ὀρθίους ἡμᾶς ποιεῖν λεχήρεις οντας. ̓Ορθόσ. ἐκ τοῦ ορω, ορσω, ῥηματικὸν ονομα ὀρτὸς καὶ ὀρθός. ̓Ορειβάσιοσ. ὁ ἐν τῷ ορει βαίνων. ̓Ορείχαλκοσ. ειδος υλης ουτω καλούμενον, ητις νῦν οὐχ εὑρίσκεται. αλλοι δὲ λέγουσιν, οτι χείμευσις ἐστὶ χαλκοῦ, τοῦ νυνὶ εὑρισκομένου λευκοῦ χαλκοῦ. ̔Ησίοδος· ος εἰπὼν κνημῖδας ὀρειχάλκοιο φαεινοῦ. Ορκοσ. παράληψις τοῦ θείου, ἐπὶ πίστιν τοῦ λεγομένου η πραττομένου. παρὰ τὸ ειργειν τοὺς παραβαίνοντας. οργος καὶ τροπῇ τοῦ ˉγ εἰς ˉκ ορκος. omicron.1462 Ορμοσ. ὁ λιμήν. -τὴν δ' εἰς ορμον προσέρυσαν-. παρὰ τὸ ερμα, τὸ ἀσφάλισμα, γίνεται ορμος. οθεν καὶ ὁρμίσαι, τὸ ἐν ἀσφαλείᾳ ειναι τὴν ναῦν. ἐπὶ δὲ τοῦ κοσμίου, παρὰ τὸ ειρω, τὸ συμπλέκω, ἐξ ου καὶ ὁρμιὰ καλεῖται ἡ σειρὰ, πρὸς ην τὸ αγκιστρον ἐπησφάλισται δεδεμένον. ̔Ορμίσκοσ. ὁ περιτραχήλιος κόσμος. ̔Ορμαθόσ. τὸ πλῆθος, ἡ τάξις. Οροβοσ. ειδος κριθῆς. οἱονεὶ ὁ ἐρεπτόμενος ὑπὸ τῶν βοῶν. Οροσ. λόγος σύντομος, δηλωτικὸς τῆς ὑποκειμένης οὐσίας τῷ πράγματι. η δηλωτικὸς τῆς φύσεως τοῦ ὑποκειμένου πράγματος. οροι δὲ λέγονται ὡς ὁράσεις καὶ ὀφθαλμοὶ τῶν πραγμάτων τυγχάνοντες, καὶ ὡς ὁρίζοντες ητοι περικλείοντες συντόμως τὴν τοῦ ὀνόματος δύναμιν. οιον ἀνθ' ου λέγομεν, οτι ανθρωπος ἐστὶν οὐσία ἐκ σαρκὸς καὶ ψυχῆς καὶ λόγου καὶ αιματος καὶ στοιχείων ἑτέρων πλειόνων· περιορίζομεν ουν ταῦτα διὰ τοῦ ορου, λέγοντες, οτι ανθρωπος ἐστὶ ζῶον λογικὸν καὶ θνητὸν, νοῦ καὶ ἐπιστήμης δεκτικόν. Οροσ τῶν ορων ἐστὶν ὁ πάντα μὲν ὁρίζων, αὐτὸς δὲ ὑπ' οὐδενὸς ὁριζόμενος, ος ἐστι μόνος ορος τῶν ορων θεός. ἀόριστόν ἐστι τὸ κατ' οὐσίαν θεός· δυσόριστον ἐστὶ τὸ μὴ καθόλου, ἀλλ' ἐκ μέρους γινωσκόμενον, οιον τὸ ξύλον τῆς ζωῆς. omicron.1463 τρία εἰσὶν ἐν ἀνθρώποις ἀγνώριστα καὶ ἀόριστα· θεός· αγγελος καὶ ψυχὴ, μόνῳ τῷ θεῷ γινωσκόμενα κατ' οὐσίαν· λοιπὸν ὁ καλῶς διαπορῶν πρὸς τὸν ἐναντίας· ουτως λέγει. τί ορος καὶ τί τὸ ἀόριστον καὶ τί τὸ δυσόριστον καὶ τί τὸ εὐόριστον, εὐόριστον δέ ἐστι τὸ ψηλαφώμενον καὶ φθειρόμενον, οιον ὁ αρτος καὶ τὰ ομοια. οριον ἐστὶν ἀνυπόστατος η ἀνυπέρβατος στάσις· ἀόριστόν ἐστι τὸ μόνον ακτιστον, θεός· δυσόριστον δὲ τὸ κτιστὸν καὶ ἀόρατον, αγγελος, ψυχὴ, δαίμων. Οροσ. εστι λόγος ἐπέκεινα ἑαυτοῦ προελθεῖν τὸ πρᾶγμα, ου ἐστι, μὴ συγχωρῶν, διὰ τὸ ἐν αὐτῷ καὶ μόνον γνωρίζεσθαι. Ορος κακίασ. ἡ πρὸς τὸ τέλος τῶν γινομένων ἐν τῇ φύσει δυνάμεων ἐνεργείας ελλειψις. η ορος κακίας ἡ τῶν φυσικῶν δυνάμεων κατ' ἐσφαλμένην κρίσιν ἐπ' αλλων περὶ τὸ τέλος ἀλόγιστος κίνησις. ορον πάλιν καλεῖ ὁ ̓Αριστοτέλης, εἰς ον ἀναλύεται ἡ πρότασις. οιον ἐστὶ πρότασις· Σωκράτης βαδίζει. αυτη ἡ πρότασις ἀναλύεται εἰς Σωκράτην ορον οντα καὶ εἰς τὸ βαδίζειν πάλιν ορον. ̔Οριστὸν δέ ἐστι τὸ ἐπιδεχόμενον ορον, ὡς εχον υπαρξιν καὶ ἰδιοπεποιημένον. οιον· ανθρωπος· ιππος. ὡσαύτως δὲ καὶ τὸ ἀγαθόν. ἀόριστον δὲ τὸ ἀνείδεον καὶ ἀνύπαρκτον. ὡς τό· οὐκ ανθρωπος· οὐχ ιππος· οὐκ ἀγαθόν. ὁμοίως ἀόριστόν ἐστι τὸ ἁπλῶς λεγόμενον καὶ μὴ σημαῖνον τὸ τί η τὸ ποσόν. ὡς ινα ειπωμεν χρῶμα καὶ μὴ ειπωμεν λευκὸν η μέλαν, η ανθρωποι καὶ μὴ ειπωμεν