Much distressed as I was by the flouts of what is called fortune, who always seems to be hindering my meeting you, I was wonderfully cheered and comfo

 Basil to Gregory .

 To Candidianus .

 To Olympius .

 To Nectarius .

 To the wife of Nectarius .

 To Gregory my friend .

 To the Cæsareans .  A defence of his withdrawal, and concerning the faith .

 To Maximus the Philosopher .

 To a widow .

 Without address.  To some friends .

 To Olympius .

 To Olympius .

 To Gregory his friend .

 To Arcadius, Imperial Treasurer .

 Against Eunomius the heretic .

 To Origenes .

 To Macarius and John .

 To Gregory my friend .

 To Leontius the Sophist .

 To Leontius the Sophist .

  Without address.  On the Perfection of the Life of Solitaries .

 To a Solitary .

 To Athanasius, father of Athanasius bishop of Ancyra .

 To Athanasius, bishop of Ancyra .

 To Cæsarius, brother of Gregory .

 To Eusebius, bishop of Samosata .

 To the Church of Neocæsarea.  Consolatory .

 To the Church of Ancyra.  Consolatory .

 To Eusebius of Samosata .

 To Eusebius, bishop of Samosata .

 To Sophronius the Master .

 To Aburgius .

 To Eusebius, bishop of Samosata .

 Without address .

 Without address .

 Without address .

 To his Brother Gregory, concerning the difference between οὐσία and ὑπόστασις.

 Julian to Basil .

 Julian to Basil .

 Basil to Julian .

 To Chilo, his disciple .

 Admonition to the Young .

  To a lapsed Monk .

 To a lapsed Monk .

 To a fallen virgin .

 To Gregory .

 To Eusebius, Bishop of Samosata .

 To Arcadius the Bishop .

 To Bishop Innocentius .

 To Bishop Bosporius .

 To the Canonicæ .

 To the Chorepiscopi .

 To the Chorepiscopi .

 To Paregorius, the presbyter .

 To Pergamius .

 To Meletius, Bishop of Antioch .

 To Gregory my brother .

 To Gregory, his uncle .

 To Gregory his uncle .

 To Athanasius, Bishop of Alexandria .

 To the Church of Parnassus .

 To the Governor of Neocæsarea .

 To Hesychius .

 To Atarbius .

 To Athanasius, bishop of Alexandria .

 To Athanasius, bishop of Alexandria .

 To Meletius, bishop of Antioch .

 To Athanasius, bishop of Alexandria .

 Without address .

 Basil to Gregory .

 To Hesychius .

 To Callisthenes .

 To Martinianus .

 To Aburgius .

 To Sophronius the Master .

 Without inscription:  about Therasius .

 Without inscription, on behalf of Elpidius .

 To Eustathius bishop of Sebastia .

 To Athanasius, bishop of Alexandria .

 To Bishop Innocent .

 To Athanasius, bishop of Alexandria .

 To a Magistrate .

 To the President .

 That the oath ought not to be taken .

 To the Governor .

 Without address on the same subject .

 Without address on the subject of the exaction of taxes .

 To Meletius, bishop of Antioch .

 To the holy brethren the bishops of the West .

 To Valerianus, Bishop of Illyricum .

 To the Italians and Gauls.

 To the Patrician Cæsaria , concerning Communion .

 To Elias, Governor of the Province .

 To Eusebius, bishop of Samosata .

 To Sophronius, the master .

 To the Senate of Tyana .

 To Eusebius, bishop of Samosata .

 To Count Terentius .

  To Eusebius, Bishop of Samosata .

 Consolatory .

 To the citizens of Satala .

  To the people of Satala .

 To the prefect Modestus .

 To the deaconesses, the daughters of Count Terentius .

 To a soldier .

 To the Widow Julitta .

 To the guardian of the heirs of Julitta .

 To the Count Helladius .

 To the prefect Modestus .

  To Modestus, the prefect .

 To Andronicus, a general .

 To the presbyters of Tarsus .

 To Cyriacus, at Tarsus .

 To the heretic Simplicia .

 To Firminius .

 Letter CXVII.

 To Jovinus, Bishop of Perrha .

 To Eustathius, Bishop of Sebasteia .

 To Meletius, bishop of Antioch .

 To Theodotus, bishop of Nicopolis .

 To Pœmenius , bishop of Satala .

 To Urbicius, the monk .

 To Theodorus .

 1.  Both men whose minds have been preoccupied by a heterodox creed and now wish to change over to the congregation of the orthodox, and also those wh

 To Atarbius .

 To Eusebius, bishop of Samosata .

 To Eusebius, bishop of Samosata .

 To Meletius Bishop of Antioch .

 To Theodotus bishop of Nicopolis .

 To Olympius .

 To Abramius, bishop of Batnæ .

 Letter CXXXIII.

 To the presbyter Pœonius .

 To Diodorus, presbyter of Antioch .

 To Eusebius, bishop of Samosata .

 To Antipater, on his assuming the governorship of Cappadocia .

 To Eusebius, bishop of Samosata .

 To the Alexandrians .

 To the Church of Antioch .

 To Eusebius, bishop of Samosata .

 To the prefects’ accountant .

 To another accountant .

 To the prefects’ officer .

 To Eusebius, bishop of Samosata .

 To Antiochus .

 To Aburgius .

 To Trajan .

 To Trajan .

 To Amphilochius in the name of Heraclidas .

 To Eustathius the Physician .

 To Victor, the Commander .

 To Victor the Ex-Consul .

 To Ascholius, bishop of Thessalonica .

 Without address .   In the case of a trainer

 To the Presbyter Evagrius .

 To Amiochus .

 To Antiochus .

 To Eupaterius and his daughter .

 To Diodorus .

 To Amphilochius on his consecration as Bishop .

 To Eusebius, bishop of Samosata .

 To Count Jovinus .

 To Ascholius .

 To Ascholius, bishop of Thessalonica .

 To Eusebius, bishop of Samosata .

 To Eusebius, bishop of Samosata .

 To Antiochus .

 Basil to Gregory .

 To Glycerius .

 To Gregory .

 To Sophronius, the bishop .

 To Theodora the Canoness .

 To a Widow .

 To Count Magnenianus .

 To Amphilochius, Bishop of Iconium .

 To Saphronius the Master .

 To Aburgius .

 To Arinthæus .

 To the Master Sophronius, on behalf of Eunathius .

 To Otreius, bishop of Melitene .

 To the presbyters of Samosata .

 To the Senate of Samosata .

 To Eustathius, bishop of Himmeria .

 To Theodotus, bishop of Beræa .

 To Antipater, the governor .

 Letter CLXXXVII.

 (CanonicaPrima.)

 To Eustathius the physician .

 To Amphilochius, bishop of Iconium .

 To Amphilochius, bishop of Iconium .

 To Sophronius the Master .

 To Meletius the Physician .

 To Zoilus .

 To Euphronius, bishop of Colonia Armeniæ .

 To Aburgius .

 To Ambrose, bishop of Milan .

 To Eusebius, bishop of Samosata .

 CanonicaSecunda.

 To Amphilochius, bishop of Iconium .

 To Amphilochius, bishop of Iconium .

 To Amphilochius, bishop of Iconium .

 To the bishops of the sea coast .

 To the Neocæsareans .

 To Elpidius the bishop .

 To Elpidius the bishop. Consolatory .

 To the clergy of Neocæsarea .

 To Eulancius .

 Without address .

 To the notables of Neocæsarea .

 To Olympius .

 To Hilarius .

 Without address .

 1. When I heard that your excellency had again been compelled to take part in public affairs, I was straightway distressed (for the truth must be told

 To the Presbyter Dorotheus.

 To Meletius, bishop of Antioch.

 Letter CCXVII.

 To Amphilochius, bishop of Iconium.

 To the clergy of Samosata.

 To the Beræans .

 To the Beræans.

 To the people of Chalcis .

 Against Eustathius of Sebasteia .

 To the presbyter Genethlius.

 I am always very thankful to God and to the emperor, under whose rule we live, when I see the government of my country put into the hands of one who i

 To the ascetics under him.

 Consolatory, to the clergy of Colonia .

 To the magistrates of Colonia.

 To the clergy of Nicopolis.

 To the magistrates of Nicopolis.

 To Amphilochius, bishop of Iconium.

 To Amphilochius, bishop of Iconium.

 To Amphilochius, in reply to certain questions.

 To the same, in answer to another question.

 To the same, in answer to another question.

 To the same Amphilochius.

 To Eusebius, bishop of Samosata.

 To the presbyters of Nicopolis .

 To Eusebius, bishop of Samosata.

 To the Presbyters of Nicopolis.

 To Eusebius, bishop of Samosata .

 To the Westerns .

 To the bishops of Italy and Gaul concerning the condition and confusion of the Churches.

 To Patrophilus, bishop of Ægæ .

 To Theophilus the Bishop .

 To the Nicopolitans.

 To the Nicopolitans.

 To Amphilochius, bishop of Iconium.

 Without address.  Commendatory.

 To Patrophilus, bishop of Ægæ.

 1.  My occupations are very numerous, and my mind is full of many anxious cares, but I have never forgotten you, my dear friends, ever praying my God

 The honours of martyrs ought to be very eagerly coveted by all who rest their hopes on the Lord, and more especially by you who seek after virtue.  By

 The anxious care which you have for the Churches of God will to some extent be assuaged by our very dear and very reverend brother Sanctissimus the pr

 May the Lord grant me once again in person to behold your true piety and to supply in actual intercourse all that is wanting in my letter.  I am behin

 Would that it were possible for me to write to your reverence every day!  For ever since I have had experience of your affection I have had great desi

 News has reached me of the severe persecution carried on against you, and how directly after Easter the men who fast for strife and debate attacked yo

 To the monks harassed by the Arians.

 1.  It has long been expected that, in accordance with the prediction of our Lord, because of iniquity abounding, the love of the majority would wax c

 To the monks Palladius and Innocent.

 To Optimus the bishop .

 To the Sozopolitans .

 1.  You have done well to write to me.  You have shewn how great is the fruit of charity.  Continue so to do.  Do not think that, when you write to me

 To the Westerns.

 To Barses the bishop, truly God-beloved and worthy of all reverence and honour, Basil sends greeting in the Lord.  As my dear brother Domninus is sett

 To Eulogius, Alexander, and Harpocration, bishops of Egypt, in exile.

 1.  You have very properly rebuked me, and in a manner becoming a spiritual brother who has been taught genuine love by the Lord, because I am not giv

 To Barses, bishop of Edessa, in exile.

 To Eusebius, in exile.

 To the wife of Arinthæus, the General.  Consolatory.

 I am distressed to find that you are by no means indignant at the sins forbidden, and that you seem incapable of understanding, how this raptus , whic

 At once and in haste, after your departure, I came to the town.  Why need I tell a man not needing to be told, because he knows by experience, how dis

 1.  It has been reported to me by Actiacus the deacon, that certain men have moved you to anger against me, by falsely stating me to be ill-disposed t

 Without address.  Concerning Hera.

 To Himerius, the master.

 Without address.  Concerning Hera.

 To the great Harmatius.

 To the learned Maximus.

 To Valerianus.

 To Modestus the Prefect.

 To Modestus the Prefect.

 To Modestus the Prefect.

 To a bishop.

 To a widow.

 To the assessor in the case of monks.

 Without Address.

 To the Commentariensis .

 Without address.

 Without address.  Excommunicatory.

 Without address.  Concerning an afflicted woman.

 To Nectarius.

 To Timotheus the Chorepiscopus .

 Letter CCXCII.

 Letter CCXCIII.

 Letter CCXCIV.

 Letter CCXCV.

 Letter CCXCVI.

 Letter CCXCVII.

 Letter CCXCVIII.

 Letter CCXCIX.

 Letter CCC.

 Letter CCCI.

 Letter CCCII.

 Letter CCCIII.

 Letter CCCIV.

 Letter CCCV.

 Letter CCCVI.

 Letter CCCVII.

 Letter CCCVIII.

 Letter CCCIX.

 Letter CCCX.

 Letter CCCXI.

 Letter CCCXII.

 Letter CCCXIII.

 Letter CCCXIV.

 Letter CCCXV.

 Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.

 Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.

 Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.

 Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.

 Letter CCCXX.

 Letter CCCXXI.

 Letter CCCXXII.

 Letter CCCXXIII.

 Letter CCCXXIV.

 Letter CCCXXV.

 Letter CCCXXVI.

 Letter CCCXXVII.

 Letter CCCXXVIII.

 Letter CCCXXIX.

 Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.

 Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.

 Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.

 Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.

 Letter CCCXXXIV.

 Letter CCCXXXV.

 Letter CCCXXXVI.

 Letter CCCXXXVII.

 Letter CCCXXXVIII.

 Letter CCCXXXIX.

 Letter CCCXL.

 Letter CCCXLI.

 Letter CCCXLII.

 Letter CCCXLIII.

 Letter CCCXLIV.

 Letter CCCXLV.

 Letter CCCXLVI.

 Letter CCCXLVII.

 Letter CCCXLVIII.

 Letter CCCXLIX.

 Letter CCCL.

 Letter CCCLI.

 Letter CCCLII.

 Letter CCCLIII.

 Letter CCCLIV.

 Letter CCCLV.

 Letter CCCLVI.

 Letter CCCLVII.

 Letter CCCLVIII.

 Letter CCCLIX.

 Of the Holy Trinity, the Incarnation, the invocation of Saints, and their Images.

 Letters CCCLXI. and CCCLXIII., to Apollinarius, and Letters CCCLXII. and CCCLXIV., from Apollinarius to Basil, are condemned as indubitably spurious,

 Letters CCCLXI. and CCCLXIII., to Apollinarius, and Letters CCCLXII. and CCCLXIV., from Apollinarius to Basil, are condemned as indubitably spurious,

 Letters CCCLXI. and CCCLXIII., to Apollinarius, and Letters CCCLXII. and CCCLXIV., from Apollinarius to Basil, are condemned as indubitably spurious,

 Letters CCCLXI. and CCCLXIII., to Apollinarius, and Letters CCCLXII. and CCCLXIV., from Apollinarius to Basil, are condemned as indubitably spurious,

 Letters CCCLXI. and CCCLXIII., to Apollinarius, and Letters CCCLXII. and CCCLXIV., from Apollinarius to Basil, are condemned as indubitably spurious,

 Basil to Urbicius the monk, concerning continency.

Letters CCCLXI. and CCCLXIII., to Apollinarius, and Letters CCCLXII. and CCCLXIV., from Apollinarius to Basil, are condemned as indubitably spurious, not only on internal evidence, but also on the ground of Basil’s asseveration that he had never written but once to Apollinarius, and that “as layman to layman.”1558    Ep. ccxxiv. § 2.    Ep. ccxxiv. § 2.    Ep. ccxxiv. § 2.    Ep. ccxxiv. § 2.    Ep. ccxxiv. § 2.  Letter CCCLXV., “to the great emperor Theodosius,” on an inundation in Cappadocia, is also condemned by the Ben. Ed. as spurious, and contains nothing of ecclesiastical or theological interest.  Tillemont however (vol. v., p. 739) thought its style not unworthy of a young man and a rhetorician, and conjectures the Theodosius to whom it is addressed to be not the great emperor, but some magistrate of Cappadocia.

ΒΑΣΙΛΕΙῼ ΑΠΟΛΙΝΑΡΙΟΣ

[1] Φιλοθέως πιστεύεις καὶ φιλολόγως ζητεῖς, καὶ παρ' ἡμῶν τὸ πρόθυμον ὀφείλεται διὰ τὴν ἀγάπην, εἰ καὶ τὸ ἱκανὸν τῷ λόγῳ μὴ ἕποιτο διά τε τὸ ἡμέτερον ἐνδεὲς καὶ τὸ τοῦ πράγματος ὑπερφυές. Οὐσία μία οὐκ ἀριθμῷ μόνον λέγεται, ὥσπερ λέγεις, καὶ τὸ ἐν μιᾷ περιγραφῇ, ἀλλὰ καὶ ἰδίως ἀνθρώπων δύο καὶ ἄλλου ὁτουοῦν τῶν κατὰ γένος ἑνιζομένων, ὥστε ταύτῃ γε καὶ δύο καὶ πλείονα ταὐτὸν εἶναι κατὰ τὴν οὐσίαν, καθὸ καὶ πάντες ἄνθρωποι Ἀδάμ ἐσμεν εἷς ὄντες καὶ Δαβὶδ ὁ τοῦ Δαβὶδ υἱὸς ὡς ταὐτὸν ὢν ἐκείνῳ, καθὰ καὶ τὸν Υἱὸν λέγεις καλῶς τοῦτο εἶναι κατὰ τὴν οὐσίαν ὅπερ ὁ Πατήρ. Οὐδὲ γὰρ ἑτέρως ἂν ἦν Θεὸς ὁ Υἱός, ἑνὸς ὁμολογουμένου καὶ μόνου Θεοῦ τοῦ Πατρός, ὥς που καὶ εἷς Ἀδὰμ ὁ ἀνθρώπων γενάρχης καὶ εἷς Δαβὶδ ὁ τοῦ βασιλείου γένους ἀρχηγέτης. Ταύτῃ γέ τοι καὶ ἓν εἶναι γένος ὑπερκείμενον ἢ μίαν ὕλην ὑποκειμένην ἐπὶ Πατρὸς καὶ Υἱοῦ περιαιρεθήσεται τῶν ὑπονοιῶν, ὅταν τὴν γεναρχικὴν παραλάβωμεν ἰδιότητα τῆς ἀνωτάτω ἀρχῆς καὶ τὰ ἐκ τῶν γενάρχων γένη πρὸς τὸ ἐκ τῆς μιᾶς ἀρχῆς μονογενὲς γέννημα. Μετρίως γὰρ τὰ τοιαῦτα εἰς ὁμοίωσιν ἔρχεται. Καθὸ μηδὲ τοῦ Ἀδὰμ ὡς θεοπλάστου καὶ ἡμῶν ὡς ἀνθρωπογεννήτων ἓν ὑπέρκειται γένος, ἀλλ' αὐτὸς ἀνθρώπων ἀρχή: μήτε ὕλη κοινὴ αὐτοῦ τε καὶ ἡμῶν, ἀλλ' αὐτὸς ἡ πάντων ἀνθρώπων ὑπόθεσις. Μήτε μὴν τοῦ Δαβὶδ καὶ τοῦ γένους τοῦ ἐκ Δαβὶδ προεπινοεῖται καθὸ Δαβίδ, ἐπείπερ ἡ τοῦ Δαβὶδ ἰδιότης ἀπὸ τοῦ Δαβὶδ ἄρχεται καὶ ἡ ὑπόθεσις τῶν ἐξ αὐτοῦ πάντων αὐτός, ἀλλ' ἐπειδὴ ταῦτα ἀπολείπεται καθό εἰσιν ἕτεραι κοινότητες ἀνθρώπων ἁπάντων πρὸς ἀλλήλους, οἷαι ἂν ἀδελφῶν: ἐπὶ δὲ Πατρὸς καὶ Υἱοῦ τοιοῦτον οὐκ ἔστιν, ἀλλὰ τὸ ὅλον Πατὴρ ἀρχὴ καὶ Υἱὸς ἐκ τῆς ἀρχῆς. Οὐκοῦν οὐδὲ ἀπομερισμὸς τοῦ προτέρου εἰς τὸ δεύτερον ὥσπερ ἐπὶ σωμάτων, ἀλλ' ἀπογέννησις. Οὐδὲ γὰρ ἡ Πατρὸς ἰδιότης καθάπερ εἰς Υἱὸν ἀπομεμέρισται, ἀλλ' ἡ τοῦ Υἱοῦ ἐκ τῆς τοῦ Πατρὸς ἐκπέφηνε: ταὐτὸν ἐν ἑτερότητι καὶ ἕτερον ἐν ταὐτότητι, καθὸ λέγεται Πατέρα εἶναι ἐν Υἱῷ καὶ Υἱὸν ἐν Πατρί. Οὔτε γὰρ ἡ ἑτερότης ἁπλῶς φυλάξει τὴν ἀλήθειαν τῆς υἱότητος οὔτε ἡ ταὐτότης αὖ τὸ ἀμέριστον τῆς ὑποστάσεως, ἀλλ' ἑκάτερον σύμπλοκον καὶ ἑνοειδές: ταὐτὸν ἑτέρως καὶ ἕτερον ὡσαύτως, ἵνα τις τὰ ῥήματα, μὴ ἐφικνούμενα τῆς δηλώσεως, ἐκβιάσηται, βεβαιοῦντος ἡμῖν τοῦ Κυρίου τὴν ἔννοιαν καὶ ἐν τῷ μείζων μὲν ἰσότητι παριστάναι τὸν Πατέρα, τὸν δὲ Υἱὸν ἐν ὑποβάσει τὸ ἴσον ἔχοντα: ὅπερ ἐδίδαξεν ἐν ὁμοειδεῖ μέν, ὑφειμένῳ δὲ φωτὶ νοεῖν τὸν Υἱὸν μὴ τὴν οὐσίαν ἐξαλλάττοντας, ἀλλὰ τὸ αὐτὸ ὑπερβεβληκὸς καὶ ἐν ὑφέσει θεωροῦντας. Οἱ μὲν γὰρ τὴν οὐσίαν ἐν οὐδεμιᾷ ταὐτότητι παραδεξάμενοι τὴν ὁμοίωσιν ἔξωθεν φέροντες τῷ Υἱῷ προστιθέασιν, ὃ δὴ καὶ ἕως ἀνθρώπων διαβαίνει τῶν ὁμοιουμένων τῷ Θεῷ. Οἱ δὲ τὴν ὁμοίωσιν τοῖς ποιήμασι πρέπουσαν εἰδότες ἐν ταὐτότητι μὲν τὸν Υἱὸν συνάπτουσι Πατρί, ὑφειμένῃ δὲ τῇ ταὐτότητι, ἵνα μὴ αὐτὸς ὁ Πατὴρ ἢ μέρος Πατρός, ἃ δυνατῶς παρίσταται τῷ »ἄλλος Υἱός«, οὕτω Θεός, οὐχ ὡς ἐκεῖνος, ἀλλ' ὡς ἐξ ἐκείνου, οὐ τὸ πρωτότυπον, ἀλλ' εἰκών. Οὗτος ὁμοούσιος ἐξῃρημένως παρὰ πάντα καὶ ἰδιαζόντως, οὐχ ὡς τὰ ὁμογενῆ, οὐχ ὡς τὰ ἀπομεριζόμενα, ἀλλ' ὡς ἐκ τοῦ ἑνὸς γένους καὶ εἴδους τῆς θεότητος ἓν καὶ μόνον ἀπογέννημα ἀδιαιρέτῳ καὶ ἀσωμάτῳ προόδῳ, καθ' ἣν μένον τὸ γεννῶν ἐν τῇ γεννητικῇ ἰδιότητι προῆλθεν εἰς τὴν γεννητικὴν ἰδιότητα.