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by the attacks, and fearing that the empress and the others, having perceived the necessity that they could no longer be well-supplied with an army 2.523 or with money, with which they might wage war against the emperor, would turn towards peace, he considered how to deceive and cheat. And he spoke openly in public, that he had found a very great source of revenue, from which he might oppose not only Kantakouzenos, but also all enemies. For he would impose taxes by force on all merchants from wherever they might be, from which there would be revenues for the Romans many times greater than had ever existed. And arriving at Hieron, so that it would be permitted for no one to sail through unless he provided money, having anchored a merchant ship of ten-thousand capacity in the middle of the stream, he stationed many hoplites on it and ordered them to take money from the merchants. But they took no more than before. For the undertaking previously required great expenses and triremes, so as to rule the sea, having become very powerful and superior to those sailing; but since the preparation for these things was not easy, both those wondrous sources of revenue and the incomes were being lost. But the majority of the senators, except those who, on account of their hatred for the emperor, were persuaded they would be rich, as if in dreams, knowing that he was attempting impossible things, admired his genius with irony and condemned the former emperors for much folly, because, having so much wealth in their hands, they were ignorant of it. But the emperor Kantakouzenos, after Aregos had spent not a few days with him, sent him home again, having ordered him to give no answer to those who had sent him; but to say to the Grand Duke 2.524 alone, that neither before nor now had he forgotten his dear deceit and villainy and crookedness, but with his surplus of this characteristic he thought he was able to deceive even God. For while intending anything rather than to fight against him in a pitched battle, he ordered supplications and propitiations to God from the priests on his own behalf, as if he were about to fight. But let him know clearly, that neither is God ignorant of what he does and intends, and that men, if not before, then at least later, perceive all his deceits and villainies. For why did he not lead the army out to battle on the previous day, but after learning that he was leading his army away? He said that he had therefore grieved him then, by avoiding battle not a little; but so that he should not grieve him further on account of his flight, he would attack again presently, and was announcing this for this reason, so that he might not be further grieved and could prepare for battle. Aregos therefore came to Galata and did not deem those who had sent him worthy of any word. But the Grand Duke, when he learned that he had returned, sailed down from Hieron and summoned Aregos, in order to ask about the embassy. But he did not come, and he accused them openly, that, having cast off all fear of God and respect for men, they were doing such things as anyone who perceived them would hate; and he said that to such defenses as 2.525 they shamelessly make, only the emperor was sufficient to respond fittingly. For which reason he would arrive after a short time, to give his answers in deed. And he instructed them to prepare themselves, as if to fight at the walls. They therefore, having done the usual things, thought they were doing nothing new. But the emperor came again to Byzantium with his whole army and remained standing for not a little while before the Charisian Gate. But since no one came out against him, he turned back and encamped at the place called Petrogephyra, with a river flowing by and the place providing abundant fodder for the horses. And the army was harassing Byzantium, as much as was possible. And Aregos, having come again to the emperor, made a speech on behalf of the empress, that she was in no way the cause of the war, but the patriarch and the others, who do not allow her, though she is willing, to proceed to peace, persuading her that, if you should prevail by any means whatsoever, you will immediately kill both her and her children. Hearing these things, and although she was not otherwise in control of herself, so as to do whatever seemed advantageous, she was forced to entrust everything to them. But the emperor, having spoken secretly with his friends in Byzantium, since it was not an opportune time for them to do anything on behalf of

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ἐφόδοις, καὶ δεδοικὼς, μὴ βασιλίς τε καὶ οἱ ἄλλοι, τὴν ἀνάγκην συνιδόντες, ὡς οὔτε στρατιᾶς δύναιντ' 2.523 ἂν ἔτι εὐπορεῖν οὔτε χρημάτων, οἷς χρώμενοι πολεμοῖεν βασιλεῖ, τρέψονται πρὸς τὴν εἰρήνην, ἐσκέψατο ἐξαπατᾷν καὶ φενακίζειν. καὶ ἀναφανδὸν ἐδημηγόρει, ὡς πόρον χρημάτων μέγιστον ἐξεύροι, ἐξ ὧν οὐ Καντακουζηνῷ μόνον, ἀλλὰ καὶ πᾶσι πολεμίοις ἀντιτάξαιτο. πᾶσι γὰρ τοῖς ὁθενδήποθεν ἐμπόροις φόρους ἐπιθήσειν πρὸς ἀνάγκην, ἐξ ὧν ἔσονται Ῥωμαίοις πρόσοδοι πολλαπλασίους τῶν πώποτε οὐσῶν. καὶ ἀφικόμενος πρὸς Ἱερὸν, ἵνα διαπλέειν μηδενὶ ἐξῇ, ἂν μὴ παρέχῃ χρήματα, ὁλκάδα μυριοφόρον ἐπ' ἀγκυρῶν ὁρμίσας κατὰ μέσον τὸ ῥεῦμα, ὁπλίτας ἐγκαθίδρυσε πολλοὺς καὶ ἐκέλευε χρήματα λαμβάνειν παρὰ τῶν ἐμπόρων. οἱ δ' οὐδὲν μᾶλλον ἢ πρότερον ἐλάμβανον. ἀναλωμάτων γὰρ πρότερον πολλῶν καὶ τριήρεων ἡ ἐπιχείρησις ἐδεῖτο, ὥστε ἄρχειν τῆς θαλάσσης, μέγα δυνηθέντας καὶ κρείττους γενομένους τῶν πλεόντων· μὴ ῥᾳδίας δὲ οὔσης πρὸς ταῦτα τῆς παρασκευῆς, καὶ οἱ θαυμαστοὶ ἐκεῖνοι πόροι καὶ αἱ πρόσοδοι ἀπώλλυντο. τῶν συγκλητικῶν δὲ οἱ πολλοὶ, ὅσοι μὴ διὰ τὸ πρὸς βασιλέα ἔχθος, ὥσπερ ἐν ὀνείροις, ἐπείθοντο πλουτεῖν, εἰδότες ὡς ἀνηνύτοις ἐπιχειρεῖ, τὴν μεγαλοφυΐαν ἐθαύμαζον πρὸς εἰρωνείαν καὶ τῶν πάλαι βασιλέων κατεγίνωσκον πολλὴν κουφότητα, ὅτι τοσοῦτον ἐν χερσὶ πλοῦτον ἔχοντες ἠγνόουν. βασιλεὺς δὲ ὁ Καντακουζηνὸς οὐκ ὀλίγας διατρίψαντα ἡμέρας παρ' αὐτῷ Ἀρῆγον αὖθις οἴκαδε ἀπέπεμπε, κελεύσας ἀποκρίνεσθαι μηδὲν τοῖς πέμψασι· μόνῳ δὲ τῷ μεγάλῳ δου 2.524 κὶ εἰπεῖν, ὡς οὔτε πρότερον, οὔτε νῦν ἐπιλάθοιτο τῆς φίλης ἀπάτης καὶ πανουργίας καὶ στρεβλότητος, ἀλλὰ τῷ περιόντι τῆς περὶ ταῦτα σχέσεως καὶ θεὸν νομίζοι δύνασθαι ἐξαπατᾷν. καὶ γὰρ πάντα μᾶλλον διανοούμενος, ἢ ἐκ παρατάξεως μάχεσθαι πρὸς αὐτὸν, ἱκεσίας καὶ ἱλασμοὺς παραγγέλλειν πρὸς θεὸν τοῖς ἱερεῦσιν ὑπὲρ αὐτοῦ, ὡς μέλλοντος μαχεῖσθαι. ἀλλ' εἰδέναι σαφῶς, ὡς οὔτε θεὸς, ἃ πράττει καὶ διανοεῖται, ἀγνοεῖ, καὶ οἱ ἄνθρωποι δὲ, εἰ μὴ πρότερον, ἀλλ' ὕστερόν γε τὰς ἀπάτας αὐτοῦ καὶ τὰς πανουργίας πάσας συνορῶσι. τί γὰρ μὴ τῇ προτεραίᾳ τὴν στρατιὰν ἐξῆγε πρὸς τὴν μάχην, ἀλλὰ μετὰ τὸ πυθέσθαι αὐτὸν ἀπάγοντα τὴν στρατιάν; τότε μὲν οὖν λελυπηκέναι εἶπεν αὐτὸν, φυγομαχήσας οὐκ ὀλίγα· ἵνα δὲ μὴ ἐπιπλέον διὰ τὴν φυγὴν λυπῇ, ὅσον οὔπω πάλιν ἐπελεύσεσθαι καὶ μηνύειν διὰ τοῦτο, ἵνα μήτε λυποῖτο ἐπιπλέον καὶ παρασκευάζοιτο πρὸς μάχην. Ἀρῆγος μὲν οὖν ἦλθεν εἰς Γαλατᾶν καὶ οὐδὲ λόγου τινὸς ἠξίωσε τοὺς πέμψαντας. δοὺξ δὲ ὁ μέγας, ἐπεὶ πύθοιτο ἐπανήκοντα, κατέπλεεν ἐξ Ἱεροῦ καὶ μετεκαλεῖτο τὸν Ἀρῆγον, ὡς περὶ τῆς πρεσβείας ἐρωτήσων. ὁ δ' οὔτε παρεγένετο καὶ κατηγόρει φανερῶς, ὅτι καὶ φόβον πάντα θεοῦ καὶ ἀνθρώπων ἀποθέμενοι αἰδὼ, τοιαῦτα πράττουσιν, οἷα πᾶς τις ἂν μισοίη συνιδών· ἔφασκέ τε, ὡς πρὸς τὰς τοιαύτας ἀπολογίας, οἵας 2.525 αὐτοὶ ποιοῦνται ἀνερυθριάστως, βασιλέα μόνον ἐξαρκεῖν δεόντως ἀποκρίνεσθαι. διὸ καὶ μετ' ὀλίγον ἥξει, ἔργῳ τὰς ἀποκρίσεις δώσων. παρήγγελλέ τε αὐτοῖς παρασκευάζεσθαι, ὡς μαχουμένους πρὸς τοῖς τείχεσιν. ἐκεῖνοι μὲν οὖν τὰ εἰωθότα πράξαντες, οὐδὲν καινὸν ἐνόμιζον ποιεῖν. βασιλεὺς δὲ αὖθις ἧκεν εἰς Βυζάντιον πανστρατιᾷ καὶ πρὸ τῆς Χαρσίας πύλης οὐκ ὀλίγον διετέλεσεν ἑστώς. ἐπεὶ δὲ οὐδεὶς ἀντεπεξῄει, ἀναστρέψας ἐστρατοπέδευσεν ἐν τῇ Πετρογεφύρᾳ καλουμένῳ τόπῳ, ποταμοῦ τε παραῤῥέοντος καὶ ἄφθονον τροφὴν τοῖς ἵπποις παρέχοντος τοῦ τόπου. καὶ ἡ στρατιὰ ἐκάκου τὸ Βυζάντιον, ὅσα μάλιστα ἐνῆν. Ἀρῆγος δὲ αὖθις ἐλθὼν πρὸς βασιλέα, ὑπὲρ βασιλίδος λόγους ἐποιεῖτο, ὡς οὐδαμῶς αἰτία τοῦ πολέμου εἴη, ἀλλὰ πατριάρχης καὶ οἱ ἄλλοι, οἳ ταύτην βουλομένην οὐκ ἐῶσι χωρεῖν πρὸς τὴν εἰρήνην, πείθοντες, ὡς, ἂν ἑνί γέ τῳ τρόπῳ περιέσῃ, ἐκείνην τε ἀποκτενεῖς αὐτίκα καὶ τὰ τέκνα. ὧν ἀκούουσαν, καίτοι καὶ ἄλλως οὐχ ἑαυτῆς κυρίαν οὖσαν, ὥστε πράττειν, ἅττα ἂν δοκῇ συμφέρειν, πάντα ἐκείνοις ἐπιτρέπειν πρὸς ἀνάγκην. βασιλεὺς δὲ τοῖς ἐν Βυζαντίῳ φίλοις κρύφα διαλεχθεὶς, ἐπεὶ οὐκ ἦν αὐτοῖς εὔκαιρον πράττειν τι ὑπὲρ