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acting and with destruction. And they begged the emperor to suspect nothing terrible concerning them and to give pledges through oaths, that they would neither revolt, nor plot against him while in his company, but would show all goodwill and zeal for him. But the emperor again set before them the choice, that he would not prevent them, if they wished to depart for Byzantium together with their wives and children; for they were with them in the cities which they commanded. but if they wished, leaving these behind, to come alone to Byzan 2.529 tium, nothing of their substance would be taken away, nor of their possessions, but it would be permitted for their wives to have everything. But when they again insisted on the same things, he ordered them to swear; and to know that, if they should break their oath, they would not get away without punishment. For not under compulsion, but willingly they chose to serve him. They therefore did according to what had been commanded. But the emperor, since he had their pledges and was freed from his suspicions about them, again gave to Hierax the command of Tzernomianon and of the army stationed there, as he was himself warlike and lacking nothing in experience and daring. And Paraspondylos he also appointed again as commander of Adrianople. So these things were in this state, and the emperor brought under his own control almost all the cities in Thrace. πʹ. But Amour, the satrap of Ionia, again wished to come to the emperor according to his promise, but was unable to do so. For the Latins had burned his dockyard and ships at Smyrna, and having seized the fort by the harbor, and having triremes sailing alongside there, they were preventing him from equipping a fleet and from ferrying the army on ships to Thrace. And from the mainland there was no passage for him to the Hellespont, since Saruchan, the satrap of Lydia, had gone to war with him concerning certain land borders and was intending to prevent him, if he should try to go to the Hellespont through his territory 2.530. Whence, because he considered his arrival to the emperor necessary, he decided it was necessary to send an embassy to Saruchan, and to cede to him the land over which was their dispute, if only he would provide a passage to the Hellespont. Saruchan both gladly received the embassy, and taking the land, became a friend to Amour and provided the passage without fear, and at the same time also his son with an army to campaign with him to the emperor. And having come to the Hellespont, they crossed over to Thrace with twenty thousand horsemen; and they immediately arrived at Didymoteichon to the emperor, also bringing gifts. And Amour begged the emperor not to delay, but to advance against Momchil. For the barbarian was especially enraged at that man on account of the things he had dared against the emperor. But since the army of the Romans was unprepared, the barbarian force advanced against Mysia, saying they would return very quickly, until the army should be prepared; and when the emperor tried to prevent them and said that he had a truce and alliance with Alexander, they were not persuaded, saying they themselves were enemies to the Mysians. And having raided, they returned with much booty of both captives and cattle. And after this, when the army of the Romans had also been prepared, they advanced against Momchil. But that man, already having a great force and securing for himself his own dominion, both seized Xantheia by attacking, and ruled all the fortresses around Merope and advanced as far as Morrha. But upon learning that the emperor was preparing 2.531 to come against him with the Persian army, sending embassies, he tried to mislead him, deceiving him with the same things as before: that he greatly regretted his ingratitude towards him, because having received so many benefits, he had been seen to be wicked and unmindful of good things, and that if he should grant him pardon, he would never again be ungrateful, but would serve him faithfully. But when nothing was accomplished for him by these things, but he learned clearly that the army was advancing, having gathered all the force that was with him, he himself also advanced as if to fight all together, both Romans and barbarians; for to such a madness did his folly and his rashness lead him. and when he was at Peritheorion, the Persian army also appeared

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πράττοντας καὶ φθορᾷ. τοῦ δὲ μηδὲν δεινὸν περὶ αὐτῶν ὑπονοεῖν ἐδέοντο βασιλέως καὶ πίστεις δι' ὅρκων παρασχέσθαι, ὡς οὔτε ἀποστήσονται, οὔτε ἐπιβουλεύσουσιν αὐτῷ συνόντες, ἀλλὰ πᾶσαν ἐπιδείξονται εὔνοιαν καὶ σπουδὴν περὶ αὐτόν. βασιλεὺς δὲ αὐτοῖς τὴν αἵρεσιν αὖθις προετίθει, ὡς οὐ κωλύσων, ἂν πρὸς Βυζάντιον βούλωνται ἀποχωρεῖν ἅμα γυναιξὶ καὶ τέκνοις· συνῆσαν γὰρ αὐτοῖς κατὰ τὰς πόλεις, ὧν ἡγοῦντο. εἰ δὲ ταῦτα βούλονται καταλιπόντες μόνοι ἥκειν πρὸς Βυζάν 2.529 τιον, μηδὲν τῆς οὐσίας ἀφαιρήσεσθαι, οὐδὲ τῶν κτήσεων, ἀλλὰ ταῖς γυναιξὶν ἐξέσται πάντα ἔχειν. ὡς δὲ αὖθις ἰσχυρίζοντο τὰ ἴσα, ἐκέλευεν ὀμνύναι· εἰδέναι δὲ, ὡς, ἂν ἐπιορκῶσιν, οὐ χωρὶς τιμωρίας ἀπαλλάξοντες. οὐ γὰρ βιαζόμενοι, ἀλλ' ἑκόντες εἵλοντο αὐτῷ δουλεύειν. οἱ μὲν οὖν ἐποίουν κατὰ τὰ κεκελευσμένα. βασιλεὺς δὲ ἐπεὶ τὰς πίστεις εἶχε καὶ ἀπήλλακτο τῶν περὶ αὐτοὺς ὑπονοιῶν, Ἱέρακι μὲν αὖθις τῆς Τζερνομιάνου παρείχετο τὴν ἡγεμονίαν καὶ τῆς ἐγκαθιδρυμένης στρατιᾶς, μαχίμῳ τε ὄντι καὶ αὐτῷ καὶ πρὸς ἐμπειρίαν καὶ τόλμαν λειπομένῳ οὐδενός. Παρασπόνδυλον δὲ τῆς Ἀδριανοῦ καὶ αὐτὸν αὖθις ἄρχοντα καθίστη. ταῦτα μὲν οὖν ὧδέ πη εἶχε, καὶ τὰς κατὰ Θρᾴκην πάσας πόλεις σχεδὸν ὑπήγαγεν ἑαυτῷ ὁ βασιλεύς. πʹ. Ἀμοὺρ δὲ ὁ σατράπης Ἰωνίας αὖθις μὲν ἐβούλετο πρὸς βασιλέα κατὰ τὴν ὑπόσχεσιν ἐλθεῖν, εἶχε δὲ ἀδυνάτως. τό, τε γὰρ αὐτοῦ κατὰ τὴν Σμύρνην νεώριον ἐνέπρησαν οἱ Λατῖνοι καὶ τὰς ναῦς, καὶ τὸ πρὸς τῷ λιμένι φρούριον κατασχόντες, τριήρεις τε ἔχοντες ἐκεῖ παραπλεούσας, ἐκώλυον στόλον ἐξαρτύειν καὶ ταῖς ναυσὶ πρὸς Θρᾴκην περαιοῦν τὴν στρατιάν. ἔκ τε τῆς ἠπείρου δίοδος αὐτῷ οὐκ ἦν πρὸς τὸν Ἑλλήσποντον, Σαρχάνη τοῦ Λυδίας σατράπου περί τινων ὅρων γῆς ἐκπεπολεμωμένου πρὸς αὐτὸν καὶ μέλλοντος κωλύειν, εἰ διὰ τῆς αὐτοῦ πρὸς Ἑλλήσποντον ἔρχεσθαι ἐπι 2.530 χειροίη. ὅθεν διὰ τὴν πρὸς βασιλέα ἄφιξιν ἀναγκαίαν αὐτῷ νομιζομένην, ἔγνω δεῖν πρεσβείαν ποιεῖσθαι πρὸς Σαρχάνην, καὶ παραχωρεῖν αὐτῷ τῆς χώρας ὑπὲρ ἧς ἦν αὐτοῖς ἡ διαφορὰ, εἰ μόνον πρὸς Ἑλλήσποντον δίοδον παρέχοιτο. Σαρχάνης δὲ ἄσμενός τε ἐδέχετο τὴν πρεσβείαν, καὶ τὴν χώραν ἔχων, φίλος τε ἦν Ἀμοὺρ, καὶ τὴν δίοδον ἀδεῶς παρείχετο, ἅμα δὲ καὶ τὸν υἱὸν συστρατευσόμενον αὐτῷ πρὸς βασιλέα μετὰ στρατιᾶς. καὶ πρὸς Ἑλλήσποντον ἐλθόντες, ἐπεραιοῦντο πρὸς τὴν Θρᾴκην ἱππέας δισμυρίους ἔχοντες· αὐτίκα τε εἰς ∆ιδυμότειχον ἀφίκοντο πρὸς βασιλέα, φέροντες καὶ δῶρα. Ἀμοὺρ δὲ ἐδεῖτο βασιλέως μὴ μέλλειν, ἀλλὰ χωρεῖν κατὰ τοῦ Μομιτζίλου. ἐμήνιε γὰρ ὁ βάρβαρος ἐς τὰ μάλιστα ἐκείνῳ τῶν κατὰ βασιλέως ἕνεκα τετολμημένων. ἐπεὶ δὲ ἀπαράσκευος ἦν ἡ Ῥωμαίων στρατιὰ, κατὰ Μυσίας τὸ βαρβαρικὸν ἐχώρει, ἐπανήξειν τάχιστα εἰπόντες, ἄχρις οὗ παρασκευάσοιτο ἡ στρατιά· βασιλέως δὲ κωλύειν πειρωμένου καὶ φάσκοντος σπονδὰς καὶ συμμαχίαν ἔχειν πρὸς Ἀλέξανδρον, οὐκ ἐπείθοντο, πολέμιοι αὐτοὶ Μυσοῖς εἰπόντες εἶναι. καὶ καταδραμόντες, ἀνδραπόδων τε καὶ βοσκημάτων ἐπανῆκον λείαν ἔχοντες πολλήν. μετὰ δὲ τοῦτο καὶ τῆς Ῥωμαίων παρεσκευασμένης στρατιᾶς, ἐχώρουν κατὰ Μομιτζίλου. ἐκεῖνος δὲ ἤδη δύναμιν μεγάλην ἔχων καὶ ἰδίαν ἡγεμονίαν ἑαυτῷ περιποιούμενος, Ξάνθειάν τε εἷλεν ἐπιθέμενος, καὶ τῶν κατὰ Μερόπην φρουρίων ἦρχε πάντων καὶ μέχρι Μόῤῥας προεχώρησε. πυθόμενος δὲ ὡς παρασκευ 2.531 άζοιτο ἐπ' αὐτὸν ὁ βασιλεὺς μετὰ τῆς Περσικῆς ἥκειν στρατιᾶς, πρεσβείας πέμπων, παράγειν ἐπειρᾶτο, ἃ καὶ πρότερον ἐξαπατῶν, ὡς αὐτῷ πολλὰ μεταμέλοι τῆς πρὸς αὐτὸν ἀγνωμοσύνης, ὅτι τοσαῦτα εὖ παθὼν, κακὸς ὀφθείη καὶ ἀμνήμων τῶν καλῶν, καὶ ὡς εἰ συγγνώμην αὐτῷ παράσχοιτο, μηδέποτε ὕστερον ἀγνωμονήσων, ἀλλὰ δουλεύσων ἀκριβῶς. ἐπεὶ δὲ ἐκ τούτων αὐτῷ ἠνύετο οὐδὲν, ἀλλ' ἐπυνθάνετο σαφῶς ἐπιοῦσαν τὴν στρατιὰν, πᾶσαν ὅση δύναμις ἦν περὶ αὐτὸν ἀθροίσας, καὶ αὐτὸς ἐχώρει ὡς μαχούμενος πᾶσιν ὁμοῦ καὶ Ῥωμαίοις καὶ βαρβάροις· εἰς τοσαύτην γὰρ αὐτὸν παραπληξίαν ἡ ἄνοια ἐξήγαγε καὶ ἡ θρασύτης. γενομένου δὲ ἐν Περιθεωρίῳ, καὶ ἡ Περσικὴ στρατιὰ ἐφαίνετο