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the rope hanging from the mast, which is let out and stretched. from being above. Transgression. properly of those overstepping their own boundaries. This is also used for arrogance; for the arrogant seem to do what is beyond them. -of painful transgression. Palate. the roof of the mouth. from the food being driven under it; for erōē is impulse. or it is transferred from upper-story buildings, those raised above the era, that is, the earth. The beard under the chin. the hairs below the chin. from being under and lying under the chin. Others derive it from hiēmi, whose future is hēsō, hēnē and hypēnē. from the sending forth of the hairs. But in the verbal lexicon I found that it means mustache, beard, chin-beard, and the hair on the upper lip. Service. properly, where the rowers sit. upsilon.1772 Suspicion and to suspect. The preposition hypo indicates a lack of a complete disposition. To suspect, then, is to not completely understand the matter at hand. Outline. an example, an outline, a character, a statement. Under a scar. with guile. as Demosthenes says. Hypocrisy. a feigned character. hidden bitterness. Remembrance. the recovery from forgetfulness of some event. Subjection. the undiscriminating obedience of the one who is subject. Conception. the rough knowledge, and conjecture, and opinion, and suspicion. Counsels. admonitions. Foundation. a foundation. Hypothesis. cause. a summary. *Men are accustomed to call hypotheses the unprovable first principles, which they also call axioms. And they call hypotheses also those things which have proof, but which they take and suppose without their proper proof, as intending to prove them later.* upsilon.1773 A comma. a mark of a thought not yet completed, but still lacking something. Representation. the imitation of underlying bodies or things. Interpretation differs from prophecy, because prophecy tells before it happens what will happen later, but interpretation tells while it is happening, or after it has happened, what has happened or is happening. it speaks concerning this very thing, about present things or those that are just about to come. Description. a brief account, indicating what has happened. Under pledge. a surety. a goat under pledge. for rhēn is a sheep. Hypostasis. hypostasis according to the ecclesiastical and apostolic tradition is the person, that is, the character, as the Apostle says the Son is the effulgence of his glory and the character of His hypostasis; that is, a person consubstantial with the character and hypostasis of the Father Himself. And we speak of persons and characters with respect to God, as being incorporeal and unformed. A person, that is a hypostasis, according to the holy fathers, is the particular as distinct from the common. For the nature of each thing is what is common; but the hypostases are the particulars, as I say. Nature, that is, one substance, is the Godhead, but there are three hypostases, Father, Son, and Holy Spirit. three persons, that is, characters, but one substance and genus. If, then, you say, 'may the Godhead protect us,' you have signified the entire upsilon.1774 holy Trinity; but if you say, 'the Son of God be with us,' you have spoken of one of the three hypostases, and not the whole Godhead. There are three hypostatic properties in the Godhead: the unbegottenness of the Father, the begottenness of the Son, and the procession of the Holy Spirit. For the Father is not begotten, nor does the Son proceed, nor is the Holy Spirit begotten. And hypostasis is spoken of in five ways: hypostasis; person; character; individual, and particular. And nature is spoken of, for example, 'angel-ness'. And the particular appellations of each are hypostases, that is, Michael, Gabriel. Likewise, there is one common nature, humanity; but the hypostases are Peter and Paul and the other persons of humanity, and the characters. The nature, then, is sovereign and the cause and begetter of the hypostases within it. And for this reason they are called hypostases, as standing under the nature, their source. If you say, 'the angel is a good nature,' you have signified their entire substance; but if you say, 'Gabriel is great,' you have indicated one hypostasis out of all of them. Man is pitiable, behold the whole substance; but Cain and Judas are hypostases. †Again if you say, the bird is light,

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τὸ ἐξηρτημένον τοῦ ἱστοῦ σχοινίον, ο ἀνίεται καὶ ἐκτείνεται. παρὰ τὸ ὑπεράνω ειναι. ̔Υπερβασία. κυρίως ἐπὶ τῶν ὑπερβαινόντων τοὺς ἰδίους ορους. τοῦτο καὶ ἐπὶ τῆς ὑπερηφανίας· δοκοῦσι γὰρ οἱ ὑπερήφανοι ποιεῖν τὸ ὑπὲρ αὐτούς. -ὑπερβασίης ἀλεγεινῆς. ̔Υπερῴα. ὁ οὐρανίσκος. παρὰ τὸ ὑπ' αὐτὴν ὁρμᾶσθαι τὴν τροφήν· ἐρωὴ γὰρ ἡ ὁρμή. η μετενήνεκται ἀπὸ τῶν ὑπερώων οἰκοδομημάτων, τῶν μετεωρισμένων ὑπὲρ τὴν εραν, ο ἐστι τὴν γῆν. ̔Υπήνη. αἱ ὑποκάτω τοῦ γενείου τρίχες. ἀπὸ τοῦ ὑπεῖναι καὶ ὑποκεῖσθαι τῷ γενείῳ. οἱ δὲ παρὰ τὸ ιημι, ου ὁ μέλλων ησω, ηνη καὶ ὑπήνη. παρὰ τὴν εσιν τῶν τριχῶν. ἐν δὲ τῷ ῥηματικῷ ευρον, οτι σημαίνει μύστακα, γένειον, πώγωνα, καὶ τὴν ανω τοῦ χείλους τρίχωσιν. ̔Υπηρεσία. κυρίως, ενθα καθέζονται οἱ ἐρέττοντες. upsilon.1772 ̔Υπόνοια καὶ ὑπονοεῖν. ἡ ὑπὸ πρόθεσις ἐντελοῦς διαθέσεως ελλειψιν δηλοῖ. ὑπονοεῖν ουν ἐστι τὸ μὴ τελείως νοεῖν τὸ προκείμενον. ̔Υποτύπωσισ. ὑπόδειγμα, ὑπογραμμὸς, χαρακτὴρ, λόγος. ̔Υπὸ οὐλήν. ὑπὸ δόλον. ως φησι ∆ημοσθένης. ̔Υπόκρισισ. ηθος πεπλασμένον. πικρία λανθάνουσα. ̔Υπόμνησισ. ἀνάληψις ἐκ λήθης τινὸς συμβεβηκότος. ̔Υποταγή. ἀδιάκριτος πειθὼ τοῦ ὑποτασσομένου. ̔Υπόληψισ. ἡ παχυμερὴς γνῶσις, καὶ ἡ εἰκασία, καὶ ἡ δόξα, καὶ ἡ ὑπόνοια. ̔Υποθῆκαι. παραινέσεις. ̔Υποβάθρα. θεμέλιον. ̔Υπόθεσισ. αἰτία. περιοχή. *ὑποθέσεις δὲ εθος τοῖς ἀνδράσι τὰς ἀρχὰς λέγειν τὰς ἀναποδείκτους, ας καὶ ἀξιώματα καλοῦσιν. ὑποθέσεις δὲ λέγουσι καὶ α εχοντα ἀπόδειξιν χωρὶς τῆς οἰκείας ἀποδείξεως λαμβάνουσί τε καὶ ὑποτίθενται, ὡς δείξοντες αὐτὰς υστερον.* upsilon.1773 ̔Υποστιγμή. σημεῖον διανοίας μηδέπω ἀπηρτισμένης, ἀλλ' ετι ἐνδεούσης. ̔Υπόκρισισ. ἡ τῶν ὑποκειμένων σωμάτων η πραγμάτων μίμησις. ̔Υποφητεία προφητείας διαφέρει, οτι ἡ μὲν προφητεία πρὸ τοῦ γενέσθαι λέγει τὰ υστερον γενησόμενα, ἡ δὲ ὑποφητεία ἐν τῷ γίνεσθαι λέγει, η μετὰ τὸ γενέσθαι τὸ γενόμενον η γινόμενον. λέγει περὶ τούτου αὐτοῦ τὰ παρεστῶτα η καὶ τὰ οσον ουπω ἐπελευσόμενα. ̔Υπογραφή. λόγος σύντομος, δηλωτικὸς συμβεβηκότων. ̔Υπόῤῥηνοσ. εγγυος. ὑπόῤῥηνος αιξ. ῥὴν γὰρ τὸ πρόβατον. ̔Υπόστασισ. ὑπόστασις κατὰ τὴν ἐκκλησιαστικὴν καὶ ἀποστολικὴν παράδοσιν τὸ πρόσωπον, ηγουν ὁ χαρακτὴρ, ὡς φησὶν ὁ ̓Απόστολος τὸν υἱὸν ἀπαύγασμα τῆς δόξης καὶ χαρακτῆρα τῆς ὑποστάσεως αὐτοῦ· τουτέστι πρόσωπον ὁμοούσιον τοῦ χαρακτῆρος καὶ τῆς ὑποστάσεως αὐτοῦ τοῦ πατρός. πρόσωπα δὲ καὶ χαρακτῆρας λέγομεν ἐπὶ θεοῦ, ἀσώματα καὶ ἀσχημάτιστα. πρόσωπον ηγουν ὑπόστασίς ἐστι κατὰ τοὺς ἁγίους πατέρας τὸ ἰδικὸν παρὰ τὸ κοινόν. κοινότης γάρ ἐστιν ἡ φύσις ἑκάστου πράγματος· ιδιαι δέ εἰσιν αἱ ὑποστάσεις, οιόν τι λέγω. φύσις ηγουν οὐσία μία ἡ θεότης, ὑποστάσεις δὲ τρεῖς, πατὴρ, υἱὸς καὶ αγιον πνεῦμα. τρία πρόσωπα ηγουν χαρακτῆρες, μία δὲ οὐσία καὶ γένος. ἐὰν ουν ειπῃς, φυλάξαι ἡμᾶς ἡ θεότης, ολην τὴν upsilon.1774 ἁγίαν τριάδα ἐσήμανας· εἰ δὲ ειπῃς, μεθ' ἡμῶν ὁ υἱὸς τοῦ θεοῦ, μίαν τῶν τριῶν ὑποστάσεων ειπας, καὶ οὐχ ολην τὴν θεότητα. τρεῖς ὑποστατικαὶ ἰδιότητες εἰσὶν ἐπὶ τῆς θεότητος· τὸ ἀγέννητον τοῦ πατρὸς, τὸ γεννητὸν τοῦ υἱοῦ, καὶ τὸ ἐκπορευτὸν τοῦ ἁγίου πνεύματος. οὐ γάρ ἐστι γεννητὸς ὁ πατὴρ, οὐδὲ ἐκπορευτὸς ὁ υἱὸς, οὐδὲ γεννητὸν τὸ πνεῦμα τὸ αγιον. πενταχῶς δὲ ειρηται ἡ ὑπόστασις· ὑπόστασις· πρόσωπον· χαρακτήρ· ατομον, καὶ ιδιον. φύσις δὲ λέγεται, οιον ἀγγελιότης. ὑποστάσεις δὲ καὶ αἱ ἰδικαὶ ἑκάστου προσηγορίαι, ηγουν Μιχαὴλ, Γαβριήλ. ὡσαύτως φύσις ἐστὶ μία καὶ κοινὴ, ἡ ἀνθρωπότης· ὑποστάσεις δὲ, Πέτρος καὶ Παῦλος καὶ τὰ λοιπὰ πρόσωπα τῆς ἀνθρωπότητος, καὶ οἱ χαρακτῆρες. ἡ ουν φύσις κυρία ἐστὶ καὶ αἰτία καὶ γεννητικὴ τῶν ἐν αὐτῇ ὑποστάσεων. καὶ διὰ τοῦτο ὑποστάσεις λέγονται ὡς ὑπὸ τὴν φύσιν ἱστάμεναι, τὴν αὐτῶν πηγήν. ἐὰν ειπῃς, καλὴ φύσις ὁ αγγελος, ολην τὴν οὐσίαν αὐτῶν ἐσήμανας· εἰ δὲ ειπῃς, μέγας ἐστὶν ὁ Γαβριὴλ, ὑπόστασιν μίαν ἐκ πάντων ἐδήλωσας. ὁ ανθρωπος ἐλεεινὸς, ἰδοὺ ἡ οὐσία ολη· Καῒν δὲ καὶ ̓Ιούδας ὑποστάσεις εἰσί. †πάλιν ἐὰν ειπῃς, τὸ πετεινὸν ἐλαφρὸν,