Manoel de Sa

 Angel de Saavedra Remírez de Baquedano

 Saba and Sabeans

 Sabaoth

 St. Sabbas

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 Pope Sabinianus

 Louis de Sabran

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 Raineiro Sacchoni (Reiner)

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 Congregation of the Sacred Hearts of Jesus and Mary and of the Perpetual Adoration of the Blessed Sacrament of the Altar

 Sacrifice

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 Sadducees

 Thomas Vincent Faustus Sadler

 Mary Anne Madden Sadlier

 Jacopo Sadoleto

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 Vicariate Apostolic of Sahara

 Johann Michael Sailer

 Claude de Sainctes

 Abbey of Saint Albans

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 Archdiocese of Saint Andrews and Edinburgh

 University of Saint Andrews

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 Ancient Diocese of Saint Asaph

 Abbey of Saint Augustine

 Saint Bartholomew's Day

 Medal of Saint Benedict

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 Diocese of Saint-Brieuc

 Diocese of Saint-Claude

 Diocese of Saint Cloud

 Jean-François Buisson de Saint-Cosme

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 Diocese of Saint-Denis

 Diocese of Saint-Dié

 Charles Sainte-Claire Deville

 Henri-Etienne Sainte-Claire Deville

 Abbey of Sainte-Geneviève

 Diocese of Saint-Flour

 Saint Francis Mission

 Diocese of Saint Gall

 Orders of St. George

 Diocese of Saint George's

 Diocese of Saint Hyacinthe

 College of Saint Isidore

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 Diocese of Saint-Jean-de-Maurienne

 Ambrose Saint-John

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 Archdiocese of Saint John's

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 University of Saint Mark

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 Abbey of Saint-Ouen

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 St. Paul-without-the-Walls

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 Tomb of St. Peter

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 Prefecture Apostolic of Saint-Pierre and Miquelon

 Louis de Rouvroy, Duc de Saint-Simon

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 Order of Saint Sylvester

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 Jean-Baptiste de Saint-Vallier

 Abbey of Saint-Victor

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 George Augustus Henry Sala

 Diocese of Salamanca

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 Louis-Siffren-Joseph Salamon

 Domingo de Salazar

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 Salimbene degli Adami

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 Saliva Indians

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 Alphonsus Salmeron

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 Diocese of Saluzzo

 Juan Maria Salvatierra

 Salvation

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 Salve Regina

 Salvete Christi Vulnera

 Salvianus

 Archdiocese of Salzburg

 Joseph Salzmann

 Sámar and Leyte

 Samaria

 Samaritan Language and Literature

 Joseph Anton Sambuga

 Samoa

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 Samos

 Samosata

 Richard Sampson

 St. Samson

 Samson (1)

 Samson (2)

 Samuco Indians

 Diocese of San Antonio

 Diocese of San Carlos de Ancud

 Alonzo Sánchez

 Alonzo Coello Sánchez

 José Bernardo Sánchez

 Thomas Sanchez

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 Sanctus

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 Felino Maria Sandeo

 Anton Sander

 Nicholas Sander

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 Ven. John Sandys

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 Archdiocese of San Francisco

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 Diocese of Sankt Pölten

 Prefecture Apostolic of San León del Amazonas

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 Jacopo Sannazaro

 Diocese of San Salvador

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 Andrea Contucci del Sansovino

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 Prelature Nullius of Santa Lucia del Mela

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 Giovanni Sante Gaspero Santini

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 Mathias Casimir Sarbiewski

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 Januarius Maria Sarnelli

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 Giovanni Battista Salvi da Sassoferrato

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 Girolamo Savonarola

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 Julius Caesar Scaliger

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 Scapular

 Giovanni Battista Scaramelli

 Pierfrancesco Scarampi

 Alessandro Scarlatti

 Paul Scarron

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 Herman Schaepman

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 Johann Friedrich Schannat

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 Christopher Scheiner

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 Matthæus Schinner

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 Johann Schraudolph

 Franz Schubert

 Joseph Schwane

 Theodor Schwann

 Ludwig von Schwanthaler

 Berthold Schwarz

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 Friedrich, Prince of Schwarzenberg

 Schwenckfeldians

 Moritz von Schwind

 Science and the Church

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 Ven. William Maurus Scot

 Scotism and Scotists

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 Archdiocese of Scutari

 Scythopolis

 Seal

 Law of the Seal of Confession

 Diocese of Seattle

 Sebaste

 Armenian Catholic Diocese of Sebastia

 St. Sebastian

 Bl. Sebastian Newdigate

 Sebastopolis

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 Secret (Secernere)

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 Sedia Gestatoria

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 Seekers

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 Seerth

 Diocese of Séez

 Charles John Seghers

 Paolo Segneri, the Elder

 Segni

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 Louis Gaston de Ségur

 Sophie Rostopchine, Comtesse de Ségur

 Diocese of Sehna

 Johann Gabriel Seidl

 Alexander Maximilian Seitz

 Diocese of Sejny

 Sekanais

 Seleucians

 Seleucia Pieria

 Seleucia Trachæa

 Seleucids

 Self-Defence

 José Selgas y Carrasco

 Selge

 Selinus

 Giulio Lorenzo Selvaggio

 Selymbria

 Sem

 Semiarians and Semiarianism

 Ecclesiastical Seminary

 Semipelagianism

 Semites

 Semitic Epigraphy

 Ignaz Philipp Semmelweis

 Raphael Semmes

 Balthasar Seña

 St. Senan

 José Francisco de Paula Señan

 Sénanque

 Seneca Indians

 Aloys Senefelder

 Vicariate Apostolic of Senegambia

 Archdiocese of Sens

 Councils of Sens

 Sentence

 Notre-Dame de Saint-Lieu Sept-Fons

 Septimius Severus

 Septuagesima

 Septuagint Version

 Archdiocese of Serajevo

 Seraphim

 St. Seraphin of Montegranaro

 Bl. Seraphina Sforza

 St. Serapion

 Serapion

 Diocese of La Serena

 John Sergeant

 Ven. Richard Sergeant

 Sergiopolis

 Sergius and Bacchus

 Pope St. Sergius I

 Pope Sergius II

 Pope Sergius III

 Pope Sergius IV

 Girolamo Seripando

 Jean-Baptiste-Louis-George Seroux d'Agincourt

 Alessandro Serpieri

 Junípero Serra

 Serrae

 Congregation of the Servants of the Most Blessed Sacrament

 Servia

 Order of Servites

 Servus servorum Dei

 Diocese of Sessa-Aurunca

 Benedict Sestini

 Setebo Indians

 Elizabeth Ann Seton

 William Seton

 Desiderio da Settignano

 Seven-Branch Candlestick

 Seven Deacons

 Seven Robbers

 Severian

 Pope Severinus

 Alexander Severus

 Severus Sanctus Endelechus

 Marie de Rabutin-Chantal, Madame de Sévigné

 Archdiocese of Seville

 University of Seville

 Sexagesima

 St. Sexburga

 Sext

 Sexton

 Celestino Sfondrati

 The Religion of Shakespeare

 Shamanism

 Shammai

 Vicariate Apostolic of Northern Shan-si

 Vicariate Apostolic of Southern Shan-si

 Vicariate Apostolic of Eastern Shan-tung

 Vicariate Apostolic of Northern Shan-tung

 Vicariate Apostolic of Southern Shan-tung

 James Sharpe

 John Dawson Gilmary Shea

 Sir Ambrose Shea

 Richard Lalor Sheil

 Edward Sheldon

 Richard Shelley

 Vicariate Apostolic of Northern Shen-si

 Vicariate Apostolic of Southern Shen-si

 John Shepherd

 Sherborne Abbey

 Diocese of Sherbrooke

 Philip Henry Sheridan

 Martin Sherson

 William Sherwood

 James Shields

 Shi-koku

 Vicariate Apostolic of Shire

 William Shirwood

 Diocese of Shrewsbury

 Shrines of Our Lady and the Saints in Great Britain and Ireland

 The Holy Shroud (of Turin)

 Shrovetide

 Shuswap Indians

 Vicariate Apostolic of Siam

 Joseph Sibbel

 Siberia

 Marie-Dominique-Auguste Sibour

 Sibylline Oracles

 Sicard

 Sicca Veneria

 Sichem

 Sicily

 Sidon (1)

 Sidon (2)

 Sidonius Apollinaris

 Sidyma

 Archdiocese of Siena

 University of Siena

 Cyril Sieni

 Vicariate Apostolic of Sierra Leone (Sierræ Leonis, Sierra-Leonensis)

 St. Sigebert

 Sigebert of Gembloux

 Siger of Brabant

 Sigismund

 Sign of the Cross

 Luca Signorelli

 Diocese of Sigüenza

 Sikhism

 Silandus

 Silence

 Silesia

 Siletz Indians

 Siloe

 Ven. Gonçalo Da Silveira

 Pope St. Silverius

 Francis Silvester

 St. Silvia

 Simeon

 Holy Simeon

 Simeon of Durham

 St. Simeon Stylites the Elder

 St. Simeon Stylites the Younger

 Archdiocese of Simla

 St. Simon the Apostle

 Simone da Orsenigo

 Simonians

 Simon Magus

 Bl. Simon of Cascia

 Simon of Cramaud

 Simon of Cremona

 Simon of Sudbury

 Simon of Tournai

 St. Simon Stock

 Volume 15

 Simony

 Pope St. Simplicius

 Simplicius, Faustinus, and Beatrice

 Richard Simpson

 Sin

 Sinai

 Diocese of Sinaloa

 Diocese of Sinigaglia

 Sinis

 Sinope

 Diocese of Sion

 Sion

 Diocese of Sioux City

 Diocese of Sioux Falls

 Sioux Indians

 Sipibo Indians

 Pope St. Siricius

 Guglielmo Sirleto

 Diocese of Sirmium

 Jacques Sirmond

 Pope Sisinnius

 Sisters of Charity of Cincinnati, Ohio

 Sisters of the Little Company of Mary

 Sistine Choir

 Sitifis

 Buenaventura Sitjar

 Siunia

 Pope St. Sixtus I

 Pope St. Sixtus II

 Pope St. Sixtus III

 Pope Sixtus IV

 Pope Sixtus V

 Peter Skarga

 Josef Skoda (Schkoda)

 Slander

 Slavery

 Ethical Aspect of Slavery

 Slaves

 Slavonic Language and Liturgy

 The Slavs

 The Slavs in America

 Anton Martin Slomšek

 John Slotanus

 Sloth

 Thomas Slythurst

 Smalkaldic League

 Ardo Smaragdus

 James Smith

 Richard Smith (1)

 Richard Smith (2)

 Thomas Kilby Smith

 Latin Archdiocese of Smyrna

 Snorri Sturluson

 Ven. Peter Snow

 Sobaipura Indians

 John Sobieski

 Socialism

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 Society

 Catholic Church Extension Society

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 Society of Jesus

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 Socinianism

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 Diocese of Socorro

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 Sodality

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 Ancient Diocese of Sodor and Man

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 Solari

 Solemnity

 Abbey of St. Solesmes

 Soli

 Solicitation

 Prefecture Apostolic of Solimôes Superiore

 Solomon

 Psalms of Solomon

 Prefecture Apostolic of Northern Solomon Islands

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 Diocese of Solsona

 Somaliland

 Somaschi

 Thomas Somerset

 Religious Song

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 Diocese of Sonora

 Sophene

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 St. Sophronius

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 Edward Sorin

 Archdiocese of Sorrento

 Feasts of the Seven Sorrows of the Blessed Virgin Mary

 Dominic Soto

 Soul

 South Carolina

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 Ven. William Southerne

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 Ven. Robert Southwell

 Ven. John Southworth

 Diocese of Sovana and Pitigliano

 Salaminius Hermias Sozomen

 Sozopolis

 Sozusa

 Space

 Andrea Spagni

 Spain

 Spanish Language and Literature

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 Diocese of Spalato-Macarsca (Salona)

 Martin John Spalding

 Lazzaro Spallanzani

 Sparta

 Species

 Josef Speckbacher

 Speculation

 Nicola Spedalieri

 Friedrich von Spee

 Bl. John Speed

 Hon. George Spencer

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 Ven. William Spenser

 Diocese of Speyer

 Johann and Wendelin von Speyer

 Joseph Spillmann

 Alphonso de Spina

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 Christopher Royas de Spinola

 Benedict Spinoza

 Spire

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 Diocese of Spirito Santo

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 Spiritualism

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 Spokan Indians

 Archdiocese of Spoleto

 Henri Spondanus

 Gasparo Luigi Pacifico Spontini

 Patritius Sporer

 Ven. Cæsar Sportelli

 Diocese of Springfield

 Ven. Thomas Sprott

 Squamish Indians

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 Stabat Mater

 John Evangelist Stadler

 Stained Glass

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 William Clarkson Stanfield

 St. Stanislas Kostka

 St. Stanislaus of Cracow

 Diocese of Stanislawow

 Vicariate Apostolic of Stanley Falls

 Valentin Stansel

 Richard Stanyhurst

 Stanza

 Joseph Ambrose Stapf

 Friedrich Staphylus

 Theobald Stapleton

 Thomas Stapleton

 Simon Starowolski

 Eliza Allen Starr

 State and Church

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 Station Days

 Ecclesiastical Statistics

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 Benedict Stattler

 Franz Anton Staudenmaier

 Johann von Staupitz

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 Giacomo Gaetani Stefaneschi

 Agostino Steffani

 Diocese of Steinamanger

 Eduard von Steinle

 Ferdinand Steinmeyer

 Nicolaus Steno

 St. Stephen (1)

 St. Stephen (2)

 Pope St. Stephen I

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 Pope Stephen (II) III

 Pope Stephen (III) IV

 Pope Stephen (IV) V

 Pope Stephen (V) VI

 Pope Stephen (VI) VII

 Pope Stephen (VII) VIII

 Pope Stephen (VIII) IX

 Pope Stephen (IX) X

 St. Stephen Harding

 Stephen of Autun

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 St. Stephen of Muret

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 Henry Robert Stephens

 Thomas Stephens

 Agostino Steuco

 Joseph Stevenson

 Simon Stevin

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 Mystical Stigmata

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 Albert Stöckl

 Charles Warren Stoddard

 Stoics and Stoic Philosophy

 Stolberg

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 Alban Isidor Stolz

 Corner Stone

 Mary Jean Stone

 Marmaduke Stone

 Precious Stones in the Bible

 Stoning in Scripture

 James Stonnes

 Stonyhurst College

 Veit Stoss

 Antonio Stradivari

 Abbey of Strahov

 John Strain

 Ven. Edward Stransham

 Diocese of Strasburg

 Stratonicea

 Franz Ignaz von Streber

 Franz Seraph Streber

 Hermann Streber

 Joseph Georg Strossmayer

 Henry Benedict Maria Clement Stuart

 Studion

 Diocese of Stuhlweissenburg (Székes-Fehérvàr)

 Stylites (Pillar Saints)

 Styria

 Francisco Suárez

 Subdeacon

 Subiaco

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 Vicariate Apostolic of Sudan

 Sufetula

 Ven. John Sugar

 Suger

 Suicide

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 St. Suitbert

 Alexander Martin Sullivan

 Peter John Sullivan

 Maurice de Sully

 Sulpicians in the United States

 Sulpicius Severus

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 Prefecture Apostolic of Sumatra

 Summæ

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 Diocese of Superior

 Supernatural Order

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 The Last Supper

 Supremi disciplinæ

 Sura

 Jean-Joseph Surin

 Laurentius Surius

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 Diocese of Susa

 Susa

 Suspension

 Ven. Robert Sutton

 Sir Richard Sutton

 Order of the Swan

 Sweden

 Swedenborgians

 Sophie-Jeanne Soymonof Swetchine

 Konrad Sweynheim

 Swinomish Indians

 St. Swithin

 Switzerland

 Archdiocese of Sydney

 Syene

 Edmund Sykes

 Syllabus

 Pope St. Sylvester I

 Pope Sylvester II

 Bernard Sylvester

 St. Sylvester Gozzolini

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 Francis Sylvius

 Symbolism

 Pope St. Symmachus

 Symmachus the Ebionite

 St. Symphorosa

 Synagogue

 Synaus

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 Synesius of Cyrene

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 Syon Monastery

 Diocese of Syra

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 Syria

 Syriac Hymnody

 Syriac Language and Literature

 East Syrian Rite

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 Stephan Szántó (Arator)

 Diocese of Szatmár

 Vicariate Apostolic of Eastern Sze-Ch'wan

 Vicariate Apostolic of North-western Sze-ch'wan

 Vicariate Apostolic of Southern Sze-ch'wan

 Martin Szentiványi

 Joseph Szujski

 Simon Szymonowicz

Siberia


A Russian possession in Asia forming the northern third of that continent; it extends from the Ural mountains to the Pacific Ocean and from the coast of the Arctic Ocean to about 50o north latitude. It has an area of 4,786,730 square miles and in 1897 had 5,758,822 inhabitants. Classified according to race its population included: 4,659,423 Russians, 29,177 Poles, 5424 Germans, 61,279 Finno-Ugrians (Mordvinians, Ostiaks, Syryenians, etc.), 476,139 Turko-Tatars (Tatars, Yakuts, Kasakkirghizes), 288,589 Buriats, 11,931 Samoyedes, 66,269 Tunguses, 31,057 Palaeo-Asiatics, or Hyperboreans (Yukaghirs, Tchuktchis, Ghilyaks, etc..), 41,112 Chinese, 25,966 Koreans. According to religion the population was estimated later thus: 5,201,250 Orthodox Greeks, 227,720 Raskolniks, 32,530 Catholics, 13,370 Protestants, 30,550 Jews, 1,068,800 Mohammedans, 224,000 Buddhists, etc. At the beginning of the year 1909 the population was estimated to number about 7,878,500 persons. For purposes of administration Siberia is divided into four governments and six departments.

The Siberian Catholics belong to the Archdiocese of Mohileff; according to the Mohileff year-book for 1910 they number almost 74,000. They are largely Poles or the descendants of Poles and Ruthenians who were banished to Siberia on account of their religion; this was especially the ease when the Emperor Nicholas I sought in 1827-39 to convert the Uniat Ruthenians and Lithuanians by force to the Orthodox Church, and when thousands of Catholics and several hundred priests were deported to Siberia after the Polish revolt of 1863. Great difficulties are connected with the pastoral care of the Catholics on account of the small number or priests and the great extent of territory which the priests must traverse. Very often the priests are obliged to lead a real nomad life in order to be able to visit the members of their flock at least once a year. When a priest leaves his presbytery at Easter he often does not return from his pastoral tour until Easter of the next year. The priests often break down under the burden of their toil, although they receive relatively good support from the Government which grants them 600 roubles, 30 dessiatines (81 acres) of land, and refunds the expenses of their journeys. On account of the great distances a canonical visitation of the churches of Siberia by a Catholic bishop was not possible until in 1909, when Bishop Johannes Cieplak, coadjutor of Mohileff, traversed all Siberia and Saghalian. In addition to this canonical visitation interest in the Church among Catholics has been greatly quickened by the missions held by the Redemptorists in 1908, by permission of the Government, in all towns where there were Catholic communities; Catholics came to these services from great distances. An actual organization of the ecclesiastical administration for the Catholics of Siberia will only be possible when an independent diocese is established for Siberia with its see at Irkutsk or Tomsk. This is what the Holy See desires to do but the plan will probably not be carried out soon on account of the attitude of the Russian Government towards the Catholic Church. During the seventh decade of the last century the Catholics had the use of only five churches while now according to the year-book for Mohileff of 1910 there are in Siberia, including Omsk that geographically belongs to Siberia but is assigned by the Russian government to Central Asia, 27 Catholic priests, 73,800 Catholics, 7 parishes with as many parish churches, 15 dependent communities, and 21 chapels. The parishes are; Irkutsk, Krassnoyarsk, Omsk. Tehita, Tobolsk, Tomsk, Vladivostok.


History

Siberia does not appear in the light of history until a late era. When and whence the original inhabitants migrated to their present homes cannot be definitely ascertained. While the peoples near the polar circle from the beginning until now have been tribes barely subsisting by hunting, the nomadic tribes of herdsmen who probably emigrated from Central Asia to Siberia, have gradually risen to a somewhat higher level of civilization. In some tribes, as the Yakuts, the memory of the migration from the south still exists. During the great migrations from Central Asia the tribes living on the plateau of Asia were generally drawn into the movement and became incorporated into the empires of nomads that arose in the course of centuries. The tribes in north-western Siberia also, that are grouped together as Ugrians, generally shared this fate. When in the thirteenth century the Mongols of Central Asia advanced as conquerors towards the west they overthrew the peoples of western Siberia also. After the fall of the Mongolian empire these tribes belonged to the Mongolian Kingdom of Kiptchak that included besides western Siberia the lowlands of Eastern Russia and the steppes as far as the Sea of Aral and the Caspian. Western Europe came first into connection with the Ugrian tribes by the trade in skins which adventurous merchants of the Russian city of Novgorod carried on as early as the twelfth century with the tribes east of the Ural and on the borders of the Arctic Ocean. These commercial relations led to the establishment of permanent agencies in western Siberia by the merchants of Novgorod. These agencies were maintained during the domination of the Mongols, so that the connection of western Russia with the Ugrians was not interrupted even then.

At the fall of the Kingdom of Kiptchak, which Timur brought under his control, the leaders of the hordes of Nogaian Tatars began to found small principalities in the country of the Ugrians. The most powerful of these rulers was On, living at the beginning of the fifteenth century, who opposed the Novgorodians. His son Taibuga drove the Novgorodians entirely from the country and founded a small kingdom the capital of which was near the present Tyumen. Weakened by wars with the neighboring tribes of Ostiaks, Voguls, Kirghizes, and the Mongolian ruler of Kazen, this kingdom was obliged to pay tribute in 465 to Russia, which had now made its appearance as a new power in eastern Europe. The Russian grand duke, Ivan III (1462-1505, who had conquered Novgorod in 1478, took up the old claims of this commercial city to the sovereignty of western Siberia and soon began to transform them into reality. In 1499 the territory along the lower course of the River Obi was taken. This caused the Tatar khan to transfer his capital from Tyumen to the Tobol River, where he built the city of Isker or Sibir. In the middle of the sixteenth century (about 1563) a Usbeke called Kozum, or Kutchum, seized Sibir, took the title of Emperor of Siberia, and soon entered on a plan of conquest. He advanced across the Ural, devastating and plundering as he went, towards Perm, where the Russian family of Stroganoff had brought the entire Siberian trade under their control in order to play off one enemy against the other. Stroganoff took into his pay the Cossacks of the Volga, who had repeatedly made marauding expeditions towards Perm. A horde of about 7000 Cossacks under the command of the Hetman Yermak and in the pay of the Stroganoff family, undertook an expedition into Siberia . In 1580 Yermak carried Tyumen by storm, in 1581 he advanced to the mouth of the Tobol River, and in October of that year completely defeated Kutchurn's army on the Tchuvachenberg near the present city of Tobolsk. On 26 October Yermak entered the city of Sibir.

As Yermak received no further aid either from the Stroganoff family or from the Cossacks still living on the Volga, he turned to the Russian tsar, Ivan the Terrible, and did homage to him as the ruler of the new Siberian empire. Yet Russia gave him very little help, and after a time Sibir was lost. In 1584 Yermak himself was killed in an ambush that the Tatars had set for him. Soon, however, the knowledge that here in the east there was a wide field for conquest made headway in Russia. The Russians perceived, moreover, that this country gave an opportunity to employ usefully the restless Cossacks, and the conquests in Siberia were resumed. In 1588 Sibir was taken again and in 1589 Kutchuk Khan who had ruled in the south was driven to the northern slope of Asia. In order to give permanence to the conquest of the new territory large numbers of Cossacks and soldiers of the body-guard were constantly dispatched to Siberia; these advanced along the large rivers towards the east and established permanent settlements as props of the Russian supremacy. The Government soon began also to establish Russian peasants in these regions. As early as 1590 nearly thirty peasant families were aided to migrate to Siberia; in 1593 the first exiles were deported from Uglitch to Siberia. Slowly but steadily the Russians pushed towards the east. In 1632 Yakutsk on the Lena was founded; in 1643 the first Cossacks advanced to the upper Amur and descended along it to the sea of Okhotsk. In 1644 the fortress Nizhne-Kolymsk was built where the Kolyma flows into the Arctic Ocean. In 1652 Irkutsk was founded and the territory around Lake Baikal was brought under Russian supremacy. The aboriginal tribes with which the Russians came into contact frequently fought them courageously, opposing especially the exactment of the tribute in pelts, but their small numbers and the European arms of the Cossacks lead to their defeat. Along with their care for the extension and security of the boundaries the Russians combined care for the economic development of the newly-won regions. Whole caravans of country people and women intended for the Cossacks were sent to Siberia at government expense to promote agriculture and to accustom the Cossacks to a settled mode of life; this was accompanied by concessions in the payment of taxes. The migration of peasants to Siberia was encouraged by releasing those who went from the yoke of serfdom. Consequently at the beginning of the eighteenth century, there were already 230,000 Russians in Siberia. In 1621 the Siberian eparchy was established for the religious and moral needs of the settlers and for missionary work among the natives.

The Russians came into contact with the Chinese for the first time in the districts along the Amur River. Although in 1689 the Russians were forced to restore their conquests on the upper Amur to the Chinese, the relations between the powers were, in general, friendly. In 1728-9 the two countries made the first settlement of their boundaries. To protect the southern border against the incursions of the Kirghizes and Kalmucks the Russians founded many permanent towns, for instance, Petropaulovsk, Omsk, Semipalatinsk, and other places. Thereafter, the disturbances on the border gradually ceased and the order thus established permitted the Russian Government to take up the scientific exploration of the enormous region, the greater part of which was totally unknown. The most important of these scientific expeditions was the journey of the Danish captain Vitus Bering during the years 1733-43, in which distinguished scholars from all parts of Europe took part. Bering himself proved the connection of the Pacific and Arctic Oceans by Bering Strait; as early as 1648 the Cossack Dejneff had discovered this strait and had announced his discovery, but the fact had been forgotten. The economic development of the country was aided by the discovery in 1723 of rich mineral treasures in the Altai mountains. From 1754 the Russian Government began the systematic exiling of convicts and prisoners of war to Siberia, where they were partly settled on the land and partly employed in the mines. The colonizing of free peasants was also taken up again systematically. Consequently by the end of the eighteenth century the Russian population of Siberia was about 1,600,000 persons.

In the second and third decades of the nineteenth century the Russian supremacy over the nomadic Kirghiz tribes living on the south-western steppes was strengthened, and important settlements were established (1824 Koktchtaff, 1829 Akmolinsk). The discovery in 1849 of the estuary of the Amur River by a Russian ship led to a renewed strengthening of the Russian settlements along the Amur; this impulse was powerfully aided by the desire to have a large stretch of coast along an ocean. In 1849 the Russian flag was hoisted without opposition at the mouth of the Amur; in 1851 a bay near the coast of Korea was occupied, and here later Vladivostok was built, in 1854 a fleet under Count Nikolai Muravieff Amurski was sent from the upper Amur to its mouth and the post of Nikolaievsk was more strongly fortified. The Chinese Government indeed made a complaint, but as it could not venture to go to war it acknowledged, in the Treaty of Pekin, 2 November, 1860, Russia's right to the Amur and the entire basin of the Ussuri River, together with all the coast down to Korea. As by the founding of Vladivostok a port nearly free from ice was secured, Russian advance ceased for some time. In the interior of Siberia there was a great increase of the colonizing movement in the nineteenth century; from the thirties on especially there was a great number of exiles. Numerous Decembrists, Lithuanians, and Ruthenians, who had opposed the forcible union with the Orthodox Church and Poles who had joined in the revolt, were banished to Siberia. The importance of exile as a factor in colonizing was lessened by the fact that the exiles were not permitted to settle on independent estates but were obliged to live in small towns already established. Moreover a large part of the exiles were exhausted in mind and body by their previous terrible sufferings in the Russian prisons and by the long and severe transportation to Siberia. Consequently it was of much more importance for the development of the country that a constantly increasing stream of free peasants migrated from the most widely differing parts of Russia to Siberia, especially after the suppression of serfdom in Russia in 1861. This migration has continued in undiminished numbers up to the present time; it has been greatly encouraged by the law of 1889 by which every Russian emigrant who has received the permission of the Government to go is granted 15 dessiatines (40.5 acres) of farming land as his own property, besides three years without taxes and nine years release from military duty.

While the European population has rapidly increased, the native population has constantly declined. Among the causes for this decline, outside of the small natural increase of the aborigines, are such diseases as small-pox and typhus that have been introduced by Europeans, the injury done by brandy, the decline of the chase, and the steady advance of the Russian peasant. The construction of the great Siberian railway, which was begun in 1891 and completed in 1904, has opened immense possibilities for the economic development of the country and has enabled Siberia to overcome quickly the injuries caused by the defeat of Russia in the war against Japan during the years 1904-5. The intellectual life of Siberia has also been gradually raised, a result brought about partly by the large number of educated exiles. A further aid has been the establishment of a university at Tomsk in 1888, of a high-school for Eastern Siberia at Vladivostok in 1899, of a polytechnic in 1900, and a high-school for women in 1907, both the last named institutions being at Tomsk. The very decided limitation of the exile of convicts which will soon be followed by the revocation of the law of exile, will contribute greatly to the elevation of the moral level of the population of Siberia.

DE WINDT, The New Siberia (London, 1896); KENNAN, Siberia and the Exile System (4th ed., London, 1897); WIRTH, Gesch. Sibiriens und der Mandschurei (Munich, 1899); LEGRAS, En Siberie (Paris, 1899); LUTSCHG, Wegweiser auf der Grossen Sibirischen Eisenbahn (Berlin, 1901); FRASER, The Real Siberia (London 1902); ZABEL, Durch die Mandschurei und Sibirien (Leipzig 1902); BEVERIDGE, The Russian Advance (New York, 1903); WRIGHT, Asiatic Russia (London, 1903); MESCHOW, Sibirische Bibliographie (St. Petersburg, 1903-4), in Russian; SWAYNE, Through the Highlands of Siberia (London, 1904); DEUTSCH, Sixteen Years in Siberia (London, 1905); HENNING, Reiseberichte uber Sibirien von Herberstein bis Ides (1906); SEMENOW, Russland, XVI (St. Petersburg, 1907), in Russian; VON ZEPELIN, Der ferne Osten (Leipzig, 1908-9); PAQUET, Sudsibirien und Nordwestmongolei (Jena, 1909); TAFT, Strange Siberia: Along the Trans-Siberian Railway (New York, 1910); CURTIN, A Journey in Southern Siberia (London, 1910); ANONYMOUS, Johann Georg Gmelin: Der Erforscher Sibiriens (Munich, 1911).

JOSEPH LINS