Vicariate Apostolic of Bagamoyo
Mother Frances Mary Teresa Ball
Provincial Councils of Baltimore
Louis-Mathias, Count de Barral
Antoine-Lefebvre, Sieur de la Barre
Francesco della Rossa Bartholi
Prefecture Apostolic of Basutoland
Vicariate Apostolic of Batavia
Beatification and Canonization
Pierre Gustave Toutant Beauregard
Jean-Baptiste-Charles-Marie de Beauvais
Georg Philipp Ludolf von Beckedorff
Francesco Antonio Begnudelli-Basso
Ven. Robert Francis Romulus Bellarmine
Henri François Xavier de Belsunce de Castelmoron
Prefecture Apostolic of Benadir
Benediction of the Blessed Sacrament
St. Benedict of San Philadelphio
Benedictus (Canticle of Zachary)
Archdiocese of Benevento (Beneventana)
Antoine Henri de Bérault-Bercastel
José Mariano Beristain y Martin de Souza
François-Joachim-Pierre de Bernis
Archdiocese of Besançon (Vesontio)
Bethlehem (as used in architecture)
Prefecture Apostolic of Bettiah
Jean-Baptiste Le Moyne, Sieur de Bienville
Bigamy (in Civil Jurisprudence)
Congregation of the Blessed Sacrament
Sisters of the Blessed Sacrament
Anicius Manlius Severinus Boethius
Archdiocese of Santa Fé de Bogotá
Bohemians of the United States
Jean de Dieu-Raymond de Cucé de Boisgelin
Cornelius Richard Anton van Bommel
Louis-Gabriel-Ambroise, Vicomte de Bonald
Louis-Jacques-Maurice de Bonald
Charles-Lucien-Jules-Laurent Bonaparte
Henri-Marie-Gaston Boisnormand de Bonnechose
Institute of Bon Secours (de Paris)
Archdiocese of Bordeaux (Burdigala)
Pierre-Rose-Ursule-Dumoulin Borie
Prefectures Apostolic of Borneo
Society of St. Charles Borromeo
Emmanuel Théodore de la Tour d'Auvergne, Cardinal de Bouillon
Henri, Count of Boulainvilliers
Archdiocese of Bourges (Bituricæ)
Francesco Lorenzo Brancati di Lauria
Pierre de Bourdeille, Seigneur de Brantôme
Charles Etienne, Abbé Brasseur de Bourbourg
The Bridge-Building Brotherhood
Auguste-Théodore-Paul de Broglie
Jacques-Victor-Albert, Duc de Broglie
Brothers Hospitallers of St. John of God
Vicariate Apostolic of Brownsville
St. Bruno, Archbishop of Cologne
Simon William Gabriel Bruté de Rémur
One of the most recent congregations of religious women in the Catholic Church and one of entirely American origin, founded by Miss Katharine Drexel at Philadelphia, Pa., in 1889, for missionary work among the Indians and coloured people of the United States. The formal approbation of the Holy See was given to the congregation in July, 1907.
The Third Plenary Council of Baltimore gave a new impetus to missionary work among the coloured and Indian races and as one of the results of its recommendations, Right Reverend James O'Connor, Bishop of Omaha, acting in conjunction with Miss Katherine Drexel, daughter of the late Francis A. Drexel of Philadelphia, decided with the approval of the Most Reverend P. J. Ryan, Archbishop of Philadelphia, to form a new congregation of two races. For some years previous to this step, Miss Drexel had been very active in re-establishing and supporting schools in many of the Indian reservations. The survey of the field of work revealed about 250,000 Indians neglected, if not practically abandoned, and over nine million of negroes still struggling through the aftermath of slavery.
The piteous condition of these two races decided Miss Drexel to devote both her fortune and her life to them. With the approval of high church authorities in the United States, she gathered around her young women imbued with the same ideas, and thus founded, towards the close of 1899, the nucleus of the new community. In order to be well grounded in the principles of the religious life, the first members made a two years' noviiate with the Sisters of Mercy. After this, they continued their period of preparation in the old Drexel homestead, Torresdale, near Philadelphia. Early in 1892 a mother-house and novitiate were opened at Maud, Pennsylvania, adjoining which was erected a manual training and boarding school for coloured boys and girls.
The distinctive spirit of this institute is the consecration of its members, body and soul, to the service to Jesus Christ ever present in the Holy Eucharist. His Eucharistic life is to be the inspiration of the entire varied activity of the sisters. Besides the vows usual in all religious communities, the sisters pledge themselves to work exclusively for the spiritual and temporal welfare of the Indian and coloured races. By their rule, the Sisters of the Blessed Sacrament may
The sisterhood now numbers one hundred and twelve members. In 1894, St. Catharine's boarding and industrial school for Pueblo Indians was opened at Santa Fe, New Mexico; in 1899, the Institute of St. Francis de Sales, Rock Castle, Va., a boarding academy and industrial school, was opened for the training of Southern coloured girls; in 1902, St. Michael's Mission, Arizona, for the education of Navajo Indians, a boarding and industrial school, was completed and opened. The Academy of the Immaculate Mother, Nashville, Tenn., was opened in 1905. In this school girls are also trained to become teachers, while others not desiring to teach may tke a full course of domestic science and dressmaking. In 1906, the sisters commenced work at Carlisle, Pa., by instructing the Indian pupils of the Government School, and conducting a day school for coloured children.
SISTER MERCEDES