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having, and having had a human soul in truth, a human mind in truth, not as we affirm 3.516 the mind to be a hypostasis, as others say; but all things undefiled by sin, a «mouth» that did not lie, «lips that spoke no guile», a heart that did not incline to provocation, a mind that did not turn aside to what it ought not, flesh that did not work the pleasures of the flesh; perfect God from above, not having come to dwell in a man, but he himself wholly having become man, not changed in nature, but having included at the same time with his divinity his own incarnation, having come to be in a virgin's womb in truth, carried for the appointed time, born through the channels of birth without shame, undefiledly, unpollutedly, brought up and embraced by both Symeon and Anna, carried by Mary, having walked on foot, having traveled, having become a child, having matured in age, having all things in himself in perfection, counted in the number of years, carried in the womb for a number of months, «born of a woman, born under the law», having come to the Jordan, baptized by John, not in need of washing, but because of the consequence of the incarnation under the law, not disturbing what is just, so that «all righteousness», as he himself said, «might be fulfilled», in order to show that he put on true flesh, a true incarnation, descending into the waters, giving rather than receiving, providing rather than needing, illuminating them, empowering them as a type of the things to be perfected in him, so that those who have believed in him in truth and hold the faith of the truth may learn that he truly became man, was truly baptized, and thus through his consent they too, coming, may receive the power of his descent, and be enlightened by his illumination, the saying in the prophet being fulfilled, for a change of power, for the provision of salvation of the power of bread being received from Jerusalem and of the strength of water; 16. but here in Christ the power of the bread and the strength of the water being made strong, so that bread may not become power for us, but the power of bread; and the bread is indeed food, but the power in it is for giving life; and not that the water might only cleanse us, but that in the strength of the water through faith and action and hope and the perfection of the mysteries and the name, the power of holiness may become for us the perfection of salvation. having come up from the Jordan, hearing 3.517 the voice of the Father, * in the hearing of the disciples who were present to show who was being testified to and of the Holy Spirit descending in the form of a dove, as we have said in many heresies, so that the Trinity might not be thought a confusion, the Spirit being configured in its own hypostasis, the Spirit settling and «coming upon him», so that the one being testified to might be seen, so that the holy flesh, being beloved and well-pleasing to the Father and the Spirit, might be testified to, so that the Father might be proclaimed as well-pleased with the incarnate presence of the Son, so that the true Son might be seen and what was said might be fulfilled: «and after these things he was seen on earth, and conversed with men»; having come up from the Jordan, and clearly and truly tempted by the devil in the wilderness, and having hungered afterward because of the consequence and truth of the incarnate presence and having chosen disciples and preached the truth and healed the passions, having slept, hungered, traveled, worked divine signs, raised the dead, granted sight to the blind, strengthened the lame and paralytic; as he preached the gospel, the truth, the kingdom of the heavens, his own love for mankind and that of the Father and of the Holy Spirit. 17. He who for our sake endured the passion in truth in the flesh and in the perfect incarnation, having suffered in truth upon the cross, with his

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ἔχων, καὶ ἐσχηκὼς ψυχὴν τὴν ἀνθρωπίνην ἐν ἀληθείᾳ, νοῦν τὸν ἀνθρώπινον ἐν ἀληθείᾳ, οὐχ ὡς ἡμῶν δια3.516 βεβαιουμένων τὸν νοῦν εἶναι ὑπόστασιν, καθὼς ἄλλοι λέγουσι· τὰ πάντα δὲ μὴ χρανθέντα ἐν ἁμαρτίᾳ, «στόμα» μὴ ψευσάμενον, «χείλη μὴ λαλήσαντα δόλον», καρδίαν μὴ ἐκκλίνασαν εἰς ἐρεθισμόν, νοῦν μὴ ἐκτραπέντα εἰς ἃ μὴ χρή, σάρκα μὴ τὰ σαρκὸς ἡδονῆς ἐργασαμένην· τέλειος ἄνωθεν θεός, οὐκ ἐλθὼν κατοικῆσαι ἐν ἀνθρώπῳ, ἀλλ' αὐτὸς ὅλος ἐνανθρωπήσας, οὐ τραπεὶς τὴν φύσιν, συμπεριειληφὼς δὲ ἅμα τῇ θεότητι τὴν ἰδίαν ἐνανθρώπησιν, ἐν μήτρᾳ παρθένου γεγονὼς ἐν ἀληθείᾳ, κυοφορηθεὶς τὸν χρόνον, γεννηθεὶς διὰ γεννητικῶν πόρων ἀνεπαισχύντως, ἀχράντως, ἀμολύντως, ἀνατραφεὶς καὶ ἐναγκαλισθεὶς ὑπό τε Συμεῶνος καὶ Ἄννης, βασταχθεὶς ὑπὸ Μαρίας, πεζεύσας, ὁδοιπορήσας, παιδίον γεγονὼς, ἁδρυνθεὶς τῇ ἡλικίᾳ, τὰ πάντα ἔχων ἐν ἑαυτῷ ἐν τελειότητι, ἐν ἀριθμῷ ἐτῶν λογισθείς, ἐν ἀριθμῷ μηνῶν ἐν κοιλίᾳ κυοφορηθείς, «γενόμενος ἐκ γυναικός, γενόμενος ὑπὸ νόμον», ἐλθὼν ἐπὶ τὸν Ἰορδάνην, βαπτισθεὶς ὑπὸ Ἰωάννου, οὐκ ἐπιδεόμενος λουτρῶν, διὰ δὲ τὸ ἀκόλουθον τῆς ἐν νόμῳ ἐνανθρωπήσεως μὴ ταράσσων τὸ δίκαιον, ὅπως «πληρωθῇ», ὡς αὐτὸς ἔφη, «πᾶσα δικαιοσύνη», ἵνα δείξῃ ὅτι ἀληθινὴν σάρκα ἐνεδύσατο, ἀληθινὴν ἐνανθρώπησιν, κατερχόμενος εἰς τὰ ὕδατα, διδοὺς ἤπερ λαμβάνων, παρεχόμενος ἤπερ ἐπιδεόμενος, φωτίζων αὐτά, ἐνδυναμῶν αὐτὰ εἰς τύπον τῶν μελλόντων ἐν αὐτῷ τελειοῦσθαι, ὅπως οἱ αὐτῷ πεπιστευκότες ἐν ἀληθείᾳ καὶ ἔχοντες τὴν πίστιν τῆς ἀληθείας μάθωσιν ὅτι ἀληθινῶς ἐνηνθρώπησεν, ἀληθινῶς ἐβαπτίσθη, καὶ οὕτως διὰ τῆς αὐτοῦ συγκαταθέσεως καὶ αὐτοὶ ἐρχόμενοι λάβωσι τῆς αὐτοῦ καταβάσεως τὴν δύναμιν, καὶ φωτισθῶσιν ὑπὸ τῆς αὐτοῦ φωταγωγίας, πληρουμένου τοῦ ἐν τῷ προφήτῃ ῥητοῦ, εἰς μεταλλαγὴν δυνάμεως, εἰς παροχὴν σωτηρίας τῆς δυνάμεως τοῦ ἄρτου ἀπὸ τῆς Ἱερουσαλὴμ λαμβανομένης καὶ τῆς ἰσχύος τοῦ ὕδατος· 16. ἐνταῦθα δὲ ἐν Χριστῷ ἰσχυροποιουμένων τῆς δυνάμεως τοῦ ἄρτου καὶ τῆς τοῦ ὕδατος ἰσχύος, ἵνα μὴ ἄρτος ἡμῖν γένηται δύναμις, ἀλλὰ δύναμις ἄρτου· καὶ βρῶσις μὲν ὁ ἄρτος, ἡ δὲ δύναμις ἐν αὐτῷ εἰς ζωογόνησιν· καὶ οὐχ ἵνα τὸ ὕδωρ ἡμᾶς καθαρίσῃ μόνον, ἀλλ' ἵνα ἐν τῇ ἰσχύϊ τοῦ ὕδατος διὰ τῆς πίστεως καὶ ἐνεργείας καὶ ἐλπίδος καὶ μυστηρίων τελειώσεως καὶ ὀνομασίας δύναμις τῆς ἁγιαστείας γένηται ἡμῖν εἰς τελείωσιν σωτηρίας. ἀνελθὼν ἀπὸ τοῦ Ἰορδάνου, ἀκούων 3.517 φωνὴν πατρός, * εἰς ἀκοὴν παρόντων μαθητῶν εἰς τὸ ὑποδεῖξαι τίς ὁ μαρτυρούμενος καὶ τοῦ πνεύματος τοῦ ἁγίου ἐν εἴδει περιστερᾶς κατερχομένου, καθάπερ ἐν πολλαῖς αἱρέσεσιν εἰρήκαμεν, ἵνα μὴ συναλοιφὴ ἡ τριὰς νομισθείη, σχηματοποιουμένου τοῦ πνεύματος ἐν ἰδίᾳ ὑποστάσει, ἐπικαθεζομένου δὲ τοῦ πνεύματος καὶ «ἐρχομένου ἐπ' αὐτόν», ἵνα ὀφθῇ ὁ μαρτυρούμενος, ἵνα ἡ σὰρξ ἡ ἁγία φίλη οὖσα καὶ εὐδοκουμένη ὑπὸ τοῦ πατρὸς καὶ τοῦ πνεύματος μαρτυρηθείη, ἵνα ὁ πατὴρ εὐδοκητὴς κηρυχθείη τῆς τοῦ υἱοῦ ἐνσάρκου παρουσίας, ἵνα ὁ υἱὸς ἀληθινὸς ὀφθείη καὶ πληρωθῇ τὸ εἰρημένον «καὶ μετὰ ταῦτα ἐπὶ τῆς γῆς ὤφθη, καὶ μετὰ τῶν ἀνθρώπων συνανεστράφη»· ἀνελθὼν ἀπὸ τοῦ Ἰορδάνου, καὶ σαφῶς καὶ ἀληθινῶς ὑπὸ τοῦ διαβόλου πειρασθεὶς ἐν τῇ ἐρήμῳ, καὶ πεινάσας ὕστερον διὰ τὴν ἀκολουθίαν καὶ ἀλήθειαν τῆς ἐνσάρκου παρουσίας καὶ ἐπιλεξάμενος μαθητὰς καὶ κηρύξας ἀλήθειαν καὶ ἰασάμενος τὰ πάθη, καθευδήσας, πεινάσας, ὁδοιπορήσας, θεοσημείας ἐργασάμενος, νεκροὺς ἐγείρας, τυφλοῖς τὸ βλέπειν παρασχόμενος, χωλοὺς καὶ παραλυτικοὺς ἰσχυροποιήσας· ὡς ἐκήρυξε τὸ εὐαγγέλιον, τὴν ἀλήθειαν, τὴν βασιλείαν τῶν οὐρανῶν, τὴν αὐτοῦ φιλανθρωπίαν καὶ τοῦ πατρὸς καὶ τοῦ ἁγίου πνεύματος. 17. Ὁ ὑπὲρ ἡμῶν τὸ πάθος ὑπομείνας ἐν ἀληθείᾳ ἐν τῇ σαρκὶ καὶ ἐν τῇ τελείᾳ ἐνανθρωπήσει, παθὼν ἐν ἀληθείᾳ ἐπὶ τοῦ σταυροῦ, συνούσης αὐτῷ τῆς