Pacandus

 Bartolommeo Pacca

 St. Pachomius

 George Michael Pachtler

 Pacificus

 Bl. Pacificus of Ceredano

 St. Pacificus of San Severino

 Lucas Pacioli

 Diocese of Paderborn

 Juan de Padilla

 Diocese of Padua

 University of Padua

 Paganism

 Mario Pagano

 Ven. Anthony Page

 Antoine Pagi

 Santes Pagnino

 Religious Painting

 Pakawá Indians

 Palæography

 Palæontology

 Juan de Palafox y Mendoza

 Ven. Thomas Palasor

 Rhenish Palatinate

 Palatini

 Prefecture Apostolic of Palawan

 Diocese of Palencia

 Paleopolis

 Gabriele Paleotti

 Archdiocese of Palermo

 University of Palermo

 Diocese of Palestrina

 Giovanni Pierluigi da Palestrina

 Frederick Apthorp Paley

 Pall

 Andrea Palladio

 St. Palladius

 Palladius

 Pietro Sforza Pallavicino

 Pallium

 Ven. Vincent Mary Pallotti

 Palma Vecchio

 William Palmer

 Domenico Palmieri

 Luigi Palmieri

 Palm in Christian Symbolism

 Palm Sunday

 Palmyra

 Francisco Palou

 Paltus

 Peter Paludanus

 Pamelius

 Diocese of Pamiers

 St. Pammachius

 St. Pamphilus of Cæsarea

 Diocese of Pamplona

 Republic and Diocese of Panama

 Pandects

 Pandulph

 Panemotichus

 Pange Lingua Gloriosi

 Francesco Panigarola

 Arnold Pannartz and Konrad Sweinheim

 Pano Indians

 Panopolis

 Panpsychism

 Pantænus

 St. Pantaleon

 Pantheism

 Onofrio Panvinio

 Gregorio Panzani

 Ven. Angelo Paoli

 Papacy

 Pápago Indians

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 Paphnutius

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 St. Papias

 Bernardus Papiensis

 Nicholas Papini

 Parables

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 Theophrastus Paracelsus

 Paraclete

 François Para du Phanjas

 Parætonium

 Paraguay

 Books of Paralipomenon

 Diocese of Parahyba

 Parallelism

 Psycho-Physical Parallelism

 Paralus

 Diocese of Paraná

 Parasceve

 Paray-le-Monial

 Ignace-Gaston Pardies

 Pardons of Brittany

 Ambroise Paré

 Francisco Pareja

 Parents

 Diocese of Parenzo-Pola

 Giuseppe Parini

 Paris

 University of Paris

 Alexis-Paulin Paris

 Gaston-Bruno-Paulin Paris

 Matthew Paris

 Parish

 Parium

 Abbey of the Park

 Anthony Parkinson

 Parlais

 Filippo Parlatore

 Diocese of Parma

 Antoine-Augustin Parmentier

 Il Parmigiano

 Parnassus

 Parochial Mass

 Parœcopolis

 Dominique Parrenin

 Parsis

 Partnership

 Paolo Paruta

 Blaise Pascal

 St. Pascal Baylon

 Pasch or Passover

 Pope Paschal I

 Pope Paschal II

 Paschal III

 Paschal Candle

 Paschal Tide

 St. Paschasius

 St. Paschasius Radbertus

 Carlo Passaglia

 Diocese of Passau

 Ven. Joseph Passerat

 Domenico Passignano

 Domenico Passionei

 Passionists

 Passion Music

 Commemoration of the Passion of Christ

 Passion Offices

 Devotion to the Passion of Jesus Christ

 Passion of Jesus Christ in the Four Gospels

 Passion Plays

 Passions

 Passion Sunday

 Passiontide

 Passos

 Louis Pasteur

 Diocese of Pasto

 Pastor

 Crusade of the Pastoureaux

 Patagonia

 Patara

 Paten

 Ven. William Patenson

 Mental Pathology

 Coventry Patmore

 Patmos

 Patras

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 Patriarch and Patriarchate

 Patrician Brothers

 St. Patrick

 Francis Xavier Patrizi

 Patrology

 Feast of the Patronage of Our Lady

 Patron and Patronage

 Patron Saints

 Diocese of Patti

 St. Paul

 Pope Paul I

 Pope Paul II

 Pope Paul III

 Pope Paul IV

 Pope Paul V

 St. Paula

 Johannes Pauli

 Paulicians

 St. Paulinus

 St. Paulinus, Bishop of Nola

 St. Paulinus II, Patriarch of Aquileia

 Paulinus a S. Bartholomaeo

 Paulinus of Pella

 Paulists

 Paul of Burgos

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 Paul of Samosata

 St. Paul of the Cross

 St. Paul the Hermit

 St. Paul the Simple

 Paulus Diaconus

 Paulus Venetus

 Diocese of Pavia

 Nicolas Pavillon

 Pax

 Pax in the Liturgy

 Mariano Payeras

 Peter Pázmány

 Peace Congresses

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 Peba Indians

 John Pecham

 Reginald Pecock

 Pectoral

 Pectorale

 Pednelissus

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 Pelagia

 Pope Pelagius I

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 Pelagius and Pelagianism

 Ambrose Pelargus

 Paul Pelisson-Fontanier

 Pella

 Pierre-Joseph Pelletier

 Silvio Pellico

 Guillaume Pellissier

 Diocese of Pelotas

 Théophile-Jules Pelouze

 Madeleine de La Peltrie

 Pelusium

 Diocese of Pembroke

 Francisco Peña

 Penal Laws

 Luis Ignatius Peñalver y Cardenas

 Penance

 Henry Pendleton

 Penelakut Indians

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 Penitential Canons

 Penitential Orders

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 Diocese of Penne and Atri

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 Feast of Pentecost (of the Jews)

 Diocese of Peoria

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 Pepin the Short

 John Percy

 Peregrinus

 Benedict Pereira

 Juan Perez

 Ginés Pérez de Hita

 Christian and Religious Perfection

 Pergamus

 Perge

 Giovanni Battista Pergolesi

 Pericui Indians

 Diocese of Périgueux

 Periodi

 Periodical Literature

 Perjury

 Franz Michael Permaneder

 Joseph Maria Pernter

 Religious of Perpetual Adoration

 Religious of the Perpetual Adoration

 Sisters of the Perpetual Adoration

 Perpetual Adorers of the Blessed Sacrament

 Sisters of Our Lady of Perpetual Help

 Our Lady of Perpetual Succour

 St. Perpetuus

 Diocese of Perpignan

 Adolphe Perraud

 Charles Perrault

 Claude Perrault

 Henri Perreyve

 Giovanni Perrone

 Stephen Joseph Perry

 Persecution

 Coptic Persecutions

 Final Perseverance

 Persia

 Ignatius Persico

 Person

 Ecclesiastical Person

 Personality

 Robert Persons

 Diocese of Perth

 Publius Helvius Pertinax

 Peru

 Archdiocese of Perugia

 Perugino (Pietro Vannucci)

 Baldassare Peruzzi

 Diocese of Pesaro

 Pescennius Niger

 Tilmann Pesch

 Diocese of Pescia

 Pessimism

 Pessinus

 Pestalozzi and Pestalozzianism

 Denis Pétau

 St. Peter

 Epistles of St. Peter

 Sarah Peter

 Sts. Peter Baptist and Twenty-five Companions

 Peterborough Abbey

 Diocese of Peterborough

 Bl. Peter Canisius

 Peter Cantor

 Peter Cellensis

 St. Peter Chrysologus

 St. Peter Claver

 Peter Comestor

 St. Peter Damian

 Peter de Blois

 Peter de Honestis

 St. Peter de Regalado

 Peter de Vinea

 Bl. Peter Faber

 St. Peter Fourier

 Peter Fullo

 St. Peter Gonzalez

 Bl. Peter Igneus

 Peter Lombard (2)

 Bl. Pierre-Louis-Marie Chanel (1)

 Peter Mongus

 St. Peter Nolasco

 St. Peter of Alcántara

 St. Peter of Alexandria

 Peter of Aquila

 St. Peter of Arbues

 Peter of Auvergne

 Peter of Bergamo

 Peter of Poitiers

 St. Peter of Sebaste

 St. Peter of Verona

 Peterspence

 Gerlac Peterssen

 Peter the Hermit

 St. Peter Urseolus

 Petinessus

 Matthieu Petit-Didier

 Petitions to the Holy See

 Petra

 Francesco Petrarch

 Family of Petre

 Petrobrusians

 St. Petronilla

 St. Petronius

 Diocese of Petropolis

 Ottavio dei Petrucci

 Petrus Alfonsus

 Petrus Bernardinus

 Petrus Diaconus

 Petrus de Natalibus

 Petun Nation

 George von Peuerbach

 Conrad Peutinger

 William Peyto

 Pez

 Franz Pfanner

 Johannes Pfefferkorn

 Adolf Pfister

 Julius von Pflug

 Pforta

 Phacusa

 Pharao

 Pharbætus

 Pharisees

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 Phaselis

 Phasga

 Phenomenalism

 Philadelphia

 Archdiocese of Philadelphia

 Philanthropinism

 St. Philastrius

 Philemon

 St. Philip the Apostle

 Volume 13

 Philip II (Augustus)

 Philip II

 Philip IV

 St. Philip Benizi

 St. Philip of Jesus

 Philip of the Blessed Trinity

 Philippi (1)

 Philippi (2)

 Epistle to the Philippians

 Philippine Islands

 Philippopolis (1)

 Philippopolis (2)

 St. Philip Romolo Neri

 Peter Philips

 Philip the Arabian

 Philistines

 Robert Phillip

 George Phillips

 Philo Judæus

 Philomelium

 St. Philomena

 Philosophy

 Philoxenus

 Phocæa

 Phœnicia

 Photinus

 Photius of Constantinople

 Phylacteries

 History of Physics

 Physiocrats

 Physiologus

 Diocese of Piacenza

 Giambattista Pianciani

 Giovanni da Pianô Carpine

 Piatto Cardinalizio

 Diocese of Piauhy

 Diocese of Piazza Armerina

 Giuseppe Piazzi

 Ven. John Pibush

 Jean Picard

 Alessandro Piccolomini

 Jacopo Piccolomini-Ammannati

 Pichler

 Vitus Pichler

 Ven. Thomas Pickering

 Bernardine a Piconio

 François Picquet

 Louis-Edouard-Désiré Pie

 Piedmont

 Peter Piel

 Pie Pelicane, Jesu, Domine

 Pierius

 Bl. Pierre de Castelnau

 Pierre de Maricourt

 Jean Pierron

 Philippe Pierson

 Pietism

 Albert (Pigghe) Pighius

 Ven. Giuseppe Maria Pignatelli

 Ven. William Pike

 Nuestra Señora Del Pilar

 Pontius Pilate

 Ven. Thomas Pilchard

 Pilgrimage of Grace

 Pilgrimages

 Piligrim

 Pillar of Cloud

 Pima Indians

 Pinara

 Diocese of Pinar del Rio

 Ippolito Pindemonte

 John de Pineda

 Diocese of Pinerolo

 Alexandre Guy Pingré

 Mattheus Pinna da Encarnaçao

 Fernão Mendes Pinto

 Pinturicchio

 Martín Alonso Pinzón

 Sebastiano del Piombo

 St. Pionius

 Pious Fund of the Californias

 Pious Society of Missions

 Giambattista Piranesi

 Ernricus Pirhing

 Pirkheimer

 Piro Indians

 Archdiocese of Pisa

 University of Pisa

 Council of Pisa

 Piscataway Indians

 Piscina

 Charles Constantine Pise

 Pisidia

 Synod of Pistoia

 Diocese of Pistoia and Prato

 Johann Pistorius

 Pierre Pithou

 Joseph Pitoni

 Jean-Baptiste-François Pitra

 John Pitts

 Diocese of Pittsburg

 Pityus

 Pope St. Pius I

 Pope Pius II

 Pope Pius III

 Pope Pius IV

 Pope St. Pius V

 Pope Pius VI

 Pope Pius VII

 Pope Pius VIII

 Pope Pius IX

 Pope Pius X

 Piusverein

 Francisco Pizarro

 Galla Placidia

 St. Placidus

 Plagues of Egypt

 Plain Chant

 Henry Beaufort Plantagenet

 Christophe Plantin

 Plants in the Bible

 Diocese of Plasencia

 Bartolomeo Platina

 Plato and Platonism

 Pierre-Guillaume-Frédéric Le Play

 Plegmund

 Plenarium

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 Joseph-Octave Plessis

 Georgius Gemistus Plethon

 Diocese of Plock

 Charles Plowden

 Edmund Plowden

 Francis Plowden

 Robert Plowden

 Thomas Plowden

 Thomas Percy Plowden

 Charles Plumier

 Ven. Oliver Plunket

 Pluscarden Priory

 Diocese of Plymouth

 Plymouth Brethren

 Pneumatomachi

 Hebrew Poetry of the Old Testament

 Giovanni Francesco Poggio Bracciolini

 Diocese of Poggio Mirteto

 Pogla

 Diocese of Poitiers

 Poland

 John Bede Polding

 Reginald Pole

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 Giovanni Poleni

 Poles in the United States

 Diocese of Policastro

 Melchior de Polignac

 Lancelot Politi

 Politian

 Science of Political Economy

 Antonio and Piero Benci Pollajuolo

 Marco Polo

 Polybotus

 St. Polycarp

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 Polyglot Bibles

 Polystylum

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 Pomaria

 Marquis de Pombal

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 Pompeiopolis

 Pietro Pomponazzi

 John Ponce

 Juan Ponce de León

 Joseph Anthony de la Rivière Poncet

 Archdiocese of Pondicherry

 Pontefract Priory

 Pope St. Pontian

 Pontifical Colleges

 Pontificale

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 Abbey of Pontigny

 Pontius Carbonell

 Diocese of Pontremoli

 Pontus

 Pools in Scripture

 Diocese of Poona

 Care of Poor by the Church

 Little Sisters of the Poor

 Poor Brothers of St. Francis Seraphicus

 Poor Catholics

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 Poor Clares

 Poor Handmaids of Jesus Christ

 Poor Laws

 Sisters of the Poor of St. Francis

 Poor Servants of the Mother of God

 Archdiocese of Popayán

 Alexander Pope

 Pope

 Election of the Popes

 Chronological Lists of Popes

 The List of Popes

 St. Poppo

 Popular Devotions

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 Giovanni Antonio Pordenone

 Odoric of Pordenone

 Ven. Thomas Pormort

 Porphyreon

 St. Porphyrius

 Serafino Porrecta

 Carlo Porta

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 Diocese of Portalegre

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 Porter

 Francis Porter

 George Porter

 Portiuncula

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 Diocese of Porto Alegre

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 Portraits of the Apostles

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 Portugal

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 Positivism

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 Pyx

Protectories


The institutions for the shelter and training of the young, designed to afford neglected or abandoned children shelter, food, raiment, and the rudiments of an education in religion, morals, science, and manual training or industrial pursuits. Institutions of this character are to be found in most of the dioceses of the United States. They are usually open to the reception of juvenile delinquents, who, under the better ideas now obtaining in criminal procedure, are committed by the courts, especially by Juvenile Courts (q. v.), to educational rather than to penal institutions. San Michéle, the first protectory for youth, was founded at Rome in 1704 by Clement XI. When John Howard, the English prison reformer (1726-90), visited the institution, he read above the entrance this inscription: "Clement XI, Supreme Pontiff, for the reformation and education of criminal youths, to the end that those who when idle had been injurious to the State, might, when better instructed and trained, become useful to it. In the Year of Grace 1704; of the Pontiff, the fourth". On a marble slab inserted in one of the interior walls he read further: "It is of little use to restrain criminals by punishment, unless you reform them by education". This has become the key-note of modern penology. The inmates worked together by day in a large hall where was hung up in large letters, visible to all, the word silentium, indicating that the work must go on in silence. At night they slept in separate cells. This system of associated or congregate labour in silence by day and cellular separation at night, for which, under the name of the Auburn System, so much excellence has been claimed in American penology, was thus inaugurated at Rome in the beginning of the eighteenth century, more than a hundred years prior to the introduction of the method into use here. The same wise pontiff established in connexion with this foundation of San Michéle a special court for the trial of offenders under twenty years of age, a plan that has re-appeared in the last decade in the Juvenile Courts established in America for the trial of delinquents under seventeen years of age.

Secular protectories or reform schools, now termed "training schools", were instituted in America during the initial quarter of the nineteenth century. On 1 Jan., 1825, the House of Refuge was opened with appropriate exercises on what is now Madison Square, New York City. Nine children, just gathered from the streets, were present and formed the nucleus of the new establishment that has since grown to vast proportions in its present location on Randall's Island. Boston followed with a similar institution in 1826; Philadelphia in 1828; and in 1855 a girls' reformatory was founded at Lancaster in Massachusetts on the family or cottage plan, dividing the institution into three separate houses of thirty girls each, with their three matrons, all under the general supervision of a superintendent. In 1904, according to the U. S. Census Reports, there were thirty-nine states and territories with institutions for juvenile delinquents, and these had ninety-three institutions exclusively for such children, reporting a population; between seven and twenty-one years of age, of 23,034 as against 14,846 population in such institutions on 1 June, 1890. It is stated that these figures do not include children placed in these institutions by parents or guardians without the sanction or order of a magistrate or other lawful committing authority. Nor do these figures include persons under twenty-one years of age committed to institutions that are not exclusively for juveniles, as, for instance, jails and workhouses. Inquiry at the Census Office in Washington shows there were one hundred and three institutions for juvenile delinquents (1910); eighty-seven of these institutions reported 22,096 inmates on 1 January, 1910.

In the great majority of cases the institutions are public. But the report of the Census entitled "Prisoners and Juvenile Delinquents in Institutions: 1904" observes that in several states the reformation and correction of delinquents are entrusted in whole or in part to private or religious agencies, and distinguishes as the most notable among these the Catholic Protectory at Westchester, New York, the largest institution of the kind in the country, which in 1904 contained 2566 delinquents and dependents. The actual number present in this institution on 31 December, 1909, was 2320, of whom 540 were girls accommodated in a department and buildings separate from the boys under the care of the Sisters of Charity. The boys are in charge of the Brothers of the Christian Schools, of the Institute founded by St. John Baptiste de la Salle. Another large protectory is St. Mary's Industrial School for Boys in charge of the Xaverian Brothers at Baltimore, Md. It had a juvenile population of 748 on 1 December, 1909. Since 1866, St. Mary's has cared for 7593 boys. Similar institutions are: in the United States, at Chicago, Illinois; Arlington, New Jersey (Diocese of Newark); Philadelphia, Pennsylvania; and Utica, New York (Diocese of Syracuse). In Canada, 4 in the Archdiocese of Montreal. In England: for boys, at Walthamstow, Essex; Farnworth, Lancashire; Birkdale, Lancashire; and Market Weighton, Yorkshire: for girls, at Bristol, Gloucestershire; and Liverpool, Lancashire. In Scotland, at Parkhead, Glasgow. In Ireland: for boys, at Glencree, Co. Wicklow, and Philipstown, King's Co.; for girls, at Drumcondra, Co. Dublin.

Most of the juvenile delinquents sent to institutions in the United States are committed either during minority or for an indeterminate period. Statistics show that female delinquents are committed during minority more frequently than the males. On the other hand, commitment for an indeterminate period was more frequently imposed upon males than females. Most of these delinquents are literate. During 1904, of the male delinquents, 84.7 per cent could both read and write; the per cent of literate females was as high as 89.4. The length of stay in the institution is as a general rule not long. Under the system of parole and probation, the actual restraint is much shortened. The average duration of residence of 1508 boys discharged from the New York Catholic Protectory had been fifteen and two-thirds months; of two hundred and fifty girls, thirty-two and one-half months. The management of the Protectory claim that the girls' department cannot be considered a reformatory or even a home for delinquent children, and express their satisfaction with the recent amendment of the law in New York to prohibit the conviction of children under sixteen years of age of crime as such, restricting the complaint to delinquency.

At St-Yon, in France, in the first quarter of the eighteenth century, St. John Baptiste de la Salle undertook the training and correction of wayward youth. The methods which are now employed at the New York Catholic Protectory, which is under the care of the order established by him, may well be taken as indicative of the general plan of protectories or the ideals which they seek to attain. The Protectory aims to form the youth committed to its care by vigilance, good example, and instruction: vigilance, to remove from the children the many occasions of offending; example, that the teachers be exemplars of the virtues they inculcate, for example is much better than precept; instruction, that they may become intelligent scholars, not only in the secular sciences but in religion, which is the warmth that gives life and light to all other learning, without which there is danger that knowledge may but minister to evil. Many of the boys received have been truant players with a strong disinclination to study. To overcome this and to train and develop the receptive faculties in the usual school studies entails much labour upon the Brothers. Moreover, it is felt that for these children especially vocational studies should not be postponed until mature years, but should be commenced early, so as to accustom the boy to what may afterwards prove to be the means of earning his own livelihood when he shall have left the Protectory. Accordingly, the effective faculties are instructed in different industries, in printing in all its branches, photography, tailoring, shoemaking, laundry work, industrial and ornamental drawing, sign-painting, painting, wheel-wrighting, blacksmithing, plumbing, carpentry, bricklaying, stone-work, baking in its different branches, and in practical knowledge of boilers, engines, dynamos, and electric wiring.

At the Lincoln Agricultural School, a subsidiary institution, the boys, moreover, receive a training in dairy-farming and other agriculture. It is felt that if these children should not acquire a taste for the farm and for husbandry, but should return later to the city, they will have passed the trying period of their lives under conditions that will help them to be good men and assist them in health and in many other ways in after-life. While the productivity of these protectories is sometimes considerable, this is not the aim, but simply incidental to their primary object, which is the development of an industrious boy of good character for the glory of God and the good of the country. Protectories are always desirous of allowing their inmates to go out into the world, if they are prepared for it. They are impressed with the truth in the statement of Archbishop Hughes in his letter of 19 June, 1863, to Dr. Ives: "Let the children be in their house of protection just as short as possible. Their lot is, and is to be, in one sense, a sufficiently hard one under any circumstances, but the sooner they know what it is to be the better they will be prepared for encountering its trials and difficulties". These protectories have established working boys' homes, like St. Philip's of New York City, St. James' of Baltimore, the Working Boys' Home of Chicago, and other places, where the children may be safely housed and fed, taught manners, trained in the amenities of life, and somewhat accustomed to the use of money and economic conditions before they become incorporated in the great mass of citizenship.

U. S. Census: Prisoners and Juvenile Delinquents in Institutions: 1904 (Washington, 1907); Proceedings of the National Conference of the Society of St. Vincent de Paul, held at Richmond, Va., 1908 (New York, 1909); Proceedings of the First National Conference of Catholic Charities, held at the Catholic University of America, 1910 (Washington, 1911); F. H. WINES, Punishment and Reformation (New York, 1895); The Life and Works of the Venerable J. B. de la Salle (New York and Montreal, 1878); E. C. WINES, The State of Prisons and of Child-Saving Institutions in the Civilized World (Cambridge, 1880); Annual Reports of the New York Catholic Protectory and others in U. S.

WILLIAM H. DELACY.