The Four Classes of Samaritans.
The Gorthenes celebrate their feasts at other times than Sebyaeans.
The Sebyaeans differ from the Gorthenes by reason of their feasts.
The Seven Heresies of the Jews.
Thus far the summary of the thirteen heresies contained in the second part of Book II.
The following belong to this third part, in which thirteen heresies are contained:
Thus far for the eighteen heresies of the fourth part of Book II.
The following five heresies are contained in the fifth part of Book II:
Thus far the five heresies of the fifth part of Book II.
The following seven heresies are contained in the first part of Book III:
Thus far similarly the seven heresies of the first part of Book III.
In the second part of Book III there are four heresies:
Now that these things have been accurately and clearly explained, and, I presume, have been agreed to by all, let them who suppose there to be two natures and one hypostasis in Christ tell us this: Do they confess the union to have been as well of the natures of the hypostases, since each of the parts united necessarily had a nature as well as a hypostasis, as reason has demonstrated, or do they rather think that the hypostases were united, since there was one hypostasis made of both, but that the natures were not, so that they remained two after the union?
Τούτων οὕτω διευκρινημένων σαφῶς καὶ ὑπὸ πάντων, οἶμαι, συμφωνουμένων, λεγέτωσαν ἡμῖν οἱ δύο εἶναι τὰς τοῦ Χριστοῦ φύσεις, μίαν δὲ τὴν ὑπόστασιν ὑποτιθέμενοι, ἐπειδὴ τῶν ἑνωθέντων ἑκάτερον φύσιν τε ἅμα καὶ ὑπόστασιν ἐξ ἀνάγκης εἶχεν, ὡς ὁ λόγος ἔδειξε, πότερον ὁμοτίμως τῶν τε φύσεων καὶ τῶν ὑποστάσεων ὁμολογοῦσι γεγονέναι τὴν ἕνωσιν, ἢ μᾶλλον ἡνῶσθαι τὰς ὑποστάσεις οἴονται, ἐπεὶ καὶ μία ἐξ ἀμφοῖν ὑπόστασις γέγονεν, ἧττον δὲ τὰς φύσεις, ὅθεν καὶ δύο μετὰ τὴν ἕνωσιν μεμενήκασι.