Acknowledged Writings.
A Declaration of Faith.
Part I.—Acknowledged Writings.
Elucidation.
A Metaphrase of the Book of Ecclesiastes.
These words speaketh Solomon, the son of David the king and prophet, to the whole Church of God, a prince most honoured, and a prophet most wise above
Chapter II.
Chapter III.
Chapter IV.
Chapter V.
Chapter VI.
Chapter VII.
Chapter VIII.
Chapter IX.
Chapter X.
Chapter XI.
Chapter XII.
Canonical Epistle.
Canon I.
Canon II.
Canon III.
Canon IV.
Canon V.
Moreover, it has been reported to us that a thing has happened in your country which is surely incredible, and which, if done at all, is altogether th
Now, as regards those who have been enrolled among the barbarians, and have accompanied them in their irruption in a state of captivity, and who, forg
Now those who have been so audacious as to invade the houses of others, if they have once been put on their trial and convicted, ought not to be deeme
Now, those who have found in the open field or in their own houses anything left behind them by the barbarians, if they have once been put on their tr
Canon X.
Weeping takes place without the gate of the oratory and the offender standing there ought to implore the faithful as they enter to offer up prayer on
Elucidations.
The Oration and Panegyric Addressed to Origen.
Argument I.—For Eight Years Gregory Has Given Up the Practice of Oratory, Being Busied with the Study Chiefly of Roman Law and the Latin Language.
Argument II.—He Essays to Speak of the Well-Nigh Divine Endowments of Origen in His Presence, into Whose Hands He Avows Himself to Have Been Led in a
Argument III.—He is Stimulated to Speak of Him by the Longing of a Grateful Mind. To the Utmost of His Ability He Thinks He Ought to Thank Him. From G
Argument IV.—The Son Alone Knows How to Praise the Father Worthily. In Christ and by Christ Our Thanksgivings Ought to Be Rendered to the Father. Greg
Argument V.—Here Gregory Interweaves the Narrative of His Former Life. His Birth of Heathen Parents is Stated. In the Fourteenth Year of His Age He Lo
Argument VI.—The Arts by Which Origen Studies to Keep Gregory and His Brother Athenodorus with Him, Although It Was Almost Against Their Will And the
Argument VII.—The Wonderful Skill with Which Origen Prepares Gregory and Athenodorus for Philosophy. The Intellect of Each is Exercised First in Logic
Argument VIII.—Then in Due Succession He Instructs Them in Physics, Geometry, and Astronomy.
Argument IX.—But He Imbues Their Minds, Above All, with Ethical Science And He Does Not Confine Himself to Discoursing on the Virtues in Word, But He
Argument X.—Hence the Mere Word-Sages are Confuted, Who Say and Yet Act Not.
Argument XI.—Origen is the First and the Only One that Exhorts Gregory to Add to His Acquirements the Study of Philosophy, and Offers Him in a Certain
Argument XII.—Gregory Disallows Any Attainment of the Virtues on His Part. Piety is Both the Beginning and the End, and Thus It is the Parent of All t
Argument XIII.—The Method Which Origen Used in His Theological and Metaphysical Instructions. He Commends the Study of All Writers, the Atheistic Alon
Argument XIV.—Whence the Contentions of Philosophers Have Sprung. Against Those Who Catch at Everything that Meets Them, and Give It Credence, and Cli
Argument XV.—The Case of Divine Matters. Only God and His Prophets are to Be Heard in These. The Prophets and Their Auditors are Acted on by the Same
Argument XVI.—Gregory Laments His Departure Under a Threefold Comparison Likening It to Adam’s Departure Out of Paradise. To the Prodigal Son’s Aband
Argument XVII.—Gregory Consoles Himself.
Argument XVIII.— Peroration, and Apology for the Oration.
Argument XIX.—Apostrophe to Origen, and Therewith the Leave-Taking, and the Urgent Utterance of Prayer.
Elucidations.