Historiae p.4 From the East, this man also rebels against him and, having prevailed, seizes the imperial power, giving an evil reward to the one who had entrusted it to him for the command of the Anatolic troops entrusted to him, as has been said, with certain counterfeit men, who were completely ignorant of the nature of the good and had not learned to keep true faith to those to whom they owed it, having come to the same mind and conspired, and with all the people thus irrationally following their will. For wickedness is always accustomed to prevail among men more than goodness; and besides, the multitude is fond of rejoicing in such changes. Thus, then, Botaneiates is raised to the height of imperial power, a man at first sensible and most capable with his hand, but otherwise worn out by old age and time, and having long ago lost his ambition for skill, and having, one might almost say, been deprived of all his own energy and not being adequate for the height of imperial power. p.5 So when this man had seized the scepters of the empire and was preferred over the one naturally entitled to it—this was the brother of Michael Doukas, Constantine Porphyrogennetos—the aforesaid Alexios Komnenos, perceiving the absurdity of the matter, that neither the just heir of the empire had been justified in it, nor had any mention been made of the right to the empire of his uncle who had reigned before, Isaac Komnenos, in whom the wills of all had concurred and whom all had willingly raised to the imperial throne and had chosen to be ruled by him, so that one of those who drew their line of descent from him might more justly be considered for this, was distressed, was vexed, was zealous for justice seeing it set aside, and could no longer bear what had happened. For even those who had then happened to be in power, establishing their own will, regarded the ruin of the Roman Empire as nothing, but chose only what served their own interest, but he, his heart pricked and showing the nobility of his soul, could not bear to remain quiet at what was being done thus, and to see the one entitled to the empire subordinated to another not so entitled. Now, how Komnenos approached the brother of Doukas and was eager to install him on the throne of the empire by his own power and assistance, placing the purple-dyed sandals on his feet and leading him to the palace, and how, as they passed through the main streets, the people, becoming one voice, clearly shouted out that they did not want to be ruled by him, and how the said boy, feeling dizzy before the throne and terrified in his soul by the people's words, refrained from such an intention, and also shamed Komnenos into abstaining from it and not compelling him further, these things are both on the lips of all and are acknowledged by those who are of sound mind and as many as have not drunk of the draught of Lethe and are mindful of what happened. p.6 And Komnenos again chose to run a second course, and taking the boy, he himself comes bringing him to Botaneiates and brings to his memory the natural right, which indeed had been allotted to this boy, and suggests to him to deal more prudently with the present situation and to embrace the brother of Doukas more kindly as the brother of his lord and emperor, and to bestow the name of emperor on him, but that Botaneiates himself should direct the scepters of the empire as long as he was counted among the living, and then to establish the heir of the empire in it, when he was now fit for its governance. But having failed in this attempt too, he reaped that from such boldness: to be considered suspect by Botaneiates and those around him and by others, but especially by those two slaves of his—this was Borillos and Germanos—men bought with silver and ignoble and

Historiae p.4 Ἐκ τῆς ἑῴας καὶ οὗτος ἀποστατεῖ κατ' αὐτοῦ καὶ ὑπερισχύσας τῆς βασιλείας ἐπιλαμβάνεται, τῆς ἐγκεχειρισμένης αὐτῷ, καθὼς εἴρηται, στρατηγίας τῶν Ἀνατολικῶν ἀμοιβὴν πονηρὰν τῷ ἐγχειρίσαντι ἀντιδούς, κιβδήλων τινῶν ἀνδρῶν καὶ τὴν τοῦ καλοῦ φύσιν ἀγνοησάντων παντάπασι καὶ μηδὲ πίστιν ὀρθὴν συντηρεῖν μαθόντων, οἷς ταύτην ἐπώφειλον, εἰς ταὐτὸ συνελθόντων γνώμης καὶ συμπνευσάντων καὶ τοῦ δήμου παντὸς ἀλογίστως οὕτω τῷ ἐκείνων θελήματι παρακολουθήσαντος. Ἀεὶ γὰρ ἐν ἀνθρώποις ἡ κακία μᾶλλον ἢ τὸ ἀγαθὸν πλεονεκτεῖν εἴωθε· φιλεῖ δὲ καὶ ἄλλως τὸ πλῆθος ταῖς τοιαύταις χαίρειν μεταβολαῖς. Οὕτω τοίνυν ὁ Βοτανειάτης εἰς τὸ τῆς βασιλείας ὕψος ἀνάγεται, ἀνὴρ συνετὸς μὲν τὰ πρῶτα καὶ ἱκανώτατος τῇ χειρί, γήρᾳ δὲ ἄλλως καὶ χρόνῳ κατειργασμένος καὶ τὸ περὶ τὴν δεξιότητα πάλαι καταλύσας φιλότιμον καὶ μικροῦ δεῖν πᾶσαν τὴν ἑαυτοῦ ἀφῃρημένος ἐνέργειαν καὶ πρὸς τὸ τῆς βασιλείας ὕψος μὴ ἐπαρκῶν. p.5 Τούτου τοίνυν τῶν τῆς βασιλείας σκήπτρων ἐπιλαβομένου καὶ προτετιμημένου τοῦ φυσικῶς ἐπὶ ταύτην δικαιουμένουὁ τοῦ ∆ούκα Μιχαὴλ οὗτος ἦν ἀδελφός, Κωνστάντιος ὁ πορφυρογέννητοςὁ δηλωθεὶς Κομνηνὸς Ἀλέξιος συνιδὼν τὸ τοῦ πράγματος ἄτοπον, ὡς οὔτε ὁ τῆς βασιλείας δίκαιος κληρονόμος ἐπ' αὐτῇ δεδικαίωται, οὔτε μνήμη τις γέγονε τοῦ δικαίου τῆς βασιλείας τοῦ προβεβασιλευκότος θείου αὐτοῦ τοῦ Ἰσαακίου Κομνηνοῦ, εἰς ὃν πάντων συνέδραμον τὰ θελήματα καὶ ὃν πάντες ἑκόντες εἰς τοὺς τῆς βασιλείας ἀνήγαγον ἄξονας καὶ τούτῳ κυριεύεσθαι εἵλοντο, ὥστε τινὰ τῶν ἐξ ἐκείνου τὴν τοῦ γένους ἑλκόντων σειρὰν δικαιότερον εἰς τοῦτο λογίσασθαι, ἤσχαλλεν, ἐδυσφόρει, παρεζήλου τὸ δίκαιον ὁρῶν ἀθετούμενον καὶ οὐκέτι φέρειν εἶχε τὸ συμπεσόν. Καὶ γὰρ καὶ τὸ οἰκεῖον θέλημα συνιστῶντες οἱ τηνικαῦτα παραδυναστεύειν λαχόντες τὴν μὲν ἀπώλειαν τῆς Ῥωμαϊκῆς βασιλείας ὡς οὐδὲν ἐλογίζοντο, τὸ δὲ πρὸς τὴν αὐτῶν μόνην θεραπείαν ἐπελέγοντο, ἀλλ' ἐκεῖνος τὴν καρδίαν νυττόμενος καὶ τὸ τῆς ψυχῆς δεικνὺς εὐγενὲς οὐκ ἠνείχετο τοῖς οὕτω διαπραττομένοις ἐφησυχάζειν καὶ τὸν ἐπὶ τῇ βασιλείᾳ δικαιούμενον καθορᾶν ἑτέρῳ μὴ δικαιουμένῳ ὑποταττόμενον. Ὅπως μὲν οὖν ὁ Κομνηνὸς τῷ ἀδελφῷ προσηνέχθη τοῦ ∆ούκα καὶ τοῦτον ὑπὸ τῇ οἰκείᾳ δυνάμει τε καὶ συνάρσει ἐγκαθιδρῦσαι τῷ τῆς βασιλείας θρόνῳ ἐσπούδαζε, θεὶς αὐτῷ τοῖς ποσὶ καὶ τὰ φοινικοβαφῆ πέδιλα καὶ ἀπάγων τοῦτον εἰς τὰ βασίλεια, καὶ ὅπως τούτων ἐν ταῖς λεωφόροις διερχομένων στόμα ἓν γεγονότες ὁ δῆμος μὴ θέλειν ὑπ' αὐτοῦ βασιλεύεσθαι τρανῶς ἐξεβόησαν καὶ ὅπως καὶ τὸ ῥηθὲν παιδίον πρὸς τὸν θροῦν ἰλιγγιᾶσαν καὶ τοῖς τοῦ δήμου λόγοις ἐκδειματωθὲν τὴν ψυχὴν ἀπείχετο τῆς τοιαύτης προθέσεως, κατεδυσώπει δὲ καὶ τὸν Κομνηνὸν αὐτῆς ἀποσχέσθαι καὶ μὴ ἐπὶ πλέον τοῦτον παραβιάζεσθαι, ταῦτα καὶ ἐν στόμασι πάντων κεῖται καὶ ὡμολόγηται παρὰ τοῖς εὖ φρονοῦσι καὶ ὅσοι μὴ τοῦ τῆς Λήθης πόματος ἐκπιόντες εὐμνήμονες τῶν γενομένων εἰσίν. p.6 Ὁ δὲ καὶ αὖθις ὁ Κομνηνὸς δευτέραν ὁδὸν δραμεῖν εἵλετο καὶ λαβόμενος τοῦ παιδὸς εἰς τὸν Βοτανειάτην ἄγων καὶ αὐτὸς παραγίνεται καὶ εἰς μνήμην τοῦτον ἄγει τοῦ φυσικοῦ δικαίου, ὃ δὴ τῷ παιδίῳ τούτῳ κεκλήρωται, καὶ οἰκονομικώτερον τῷ παρόντι χρήσασθαι αὐτῷ ὑποτίθεται καὶ τὸν ἀδελφὸν τοῦ ∆ούκα ὡς ἀδελφὸν κυρίου αὐτοῦ καὶ βασιλέως εὐνοϊκώτερον ἀγκαλίσασθαι καὶ βασιλείας μὲν ὄνομα περιθέσθαι τούτῳ, αὐτὸν δὲ τὸν Βοτανειάτην τὰ τῆς βασιλείας ἰθύνειν σκῆπτρα ἕως ἂν τοῖς ζῶσι συντάττοιτο, εἶτα τὸν τῆς βασιλείας κληρονόμον ἐπιτηδείως ἤδη ἔχοντα πρὸς τὴν ταύτης διακυβέρνησιν ἐγκαταστῆσαι αὐτῇ. Ἀλλὰ καὶ τούτου δὴ τοῦ ἐγχειρήματος ἐκπεσών, ἐκεῖνο τῆς τοιαύτης παρρησίας ἀπώνατο, τὸ ὕποπτος λογισθῆναι τῷ Βοτανειάτῃ καὶ τοῖς περὶ αὐτὸν καὶ ἄλλοις μέν, μάλιστα δὲ τοῖς δυοῖν ἐκείνου δούλοις Βορίλλιος οὗτος καὶ Γερμανόςἀργυρωνήτοις ἀνδράσι καὶ ἀγεννέσι καὶ