Procatechesis, or, Prologue To The Catechetical Lectures Of Our Holy Father, Cyril, Archbishop Of Jerusalem.

 1. Already there is an odour of blessedness upon you, O ye who are soon to be enlightened : already ye are gathering the spiritual  that to them that

 2. Even Simon Magus once came to the Laver : he was baptized, but was not enlightened and though he dipped his body in water, he enlightened not his

 3. A certain man in the Gospels once pried into the marriage feast , and took an unbecoming garment, and came in, sat down, and ate: for the bridegroo

 4. For we, the ministers of Christ, have admitted every one, and occupying, as it were, the place of door-keepers we left the door open: and possibly

 5. Possibly too thou art come on another pretext. It is possible that a man is wishing to pay court to a woman, and came hither on that account . The

 6. See, I pray thee, how great a dignity Jesus bestows on thee. Thou wert called a Catechumen, while the word echoed round thee from without hearing

 7. We may not receive Baptism twice or thrice else it might be said, Though I have failed once, I shall set it right a second time: whereas if thou f

 8. For God seeks nothing else from us, save a good purpose. Say not, How are my sins blotted out? I tell thee, By willing, by believing . What can be

 9. Let thy feet hasten to the catechisings receive with earnestness the exorcisms : whether thou be breathed upon or exorcised, the act is to thee sa

 10. Attend closely to the catechisings, and though we should prolong our discourse, let not thy mind be wearied out. For thou art receiving armour aga

 11. Let me give thee this charge also. Study our teachings and keep them for ever. Think not that they are the ordinary homilies for though they als

 12. When, therefore, the Lecture is delivered, if a Catechumen ask thee what the teachers have said, tell nothing to him that is without . For we deli

 13. Ye who have been enrolled are become sons and daughters of one Mother. When ye have come in before the hour of the exorcisms, let each one of you

 14. And when the Exorcism has been done, until the others who are being exorcised have come , let men be with men, and women with women. For now I nee

 15. I shall observe each man’s earnestness, each woman’s reverence. Let your mind be refined as by fire unto reverence let your soul be forged as met

 16. Great is the Baptism that lies before you : a ransom to captives a remission of offences a death of sin a new-birth of the soul a garment of l

 17. We for our part as men charge and teach you thus: but make not ye our building  hay and stubble  and chaff, lest we  suffer loss   work being burn

 (  To the Reader 

 FIRST CATECHETICAL LECTURE

 Lecture II.

 Lecture III.

 Lecture IV.

 Lecture V.

 Lecture VI.

 Lecture VII.

 Lecture VIII.

 Lecture IX.

 Lecture X.

 Lecture XI.

 Lecture XII.

 Lecture XIII.

 Lecture XIV.

 Lecture XV.

 Lecture XVI.

 Lecture XVII.

 Lecture XVIII.

 Lecture XIX.

 Lecture XX.

 Lecture XXI.

 Lecture XXII.

 Lecture XXIII.

(  To the Reader   63  It is doubtful whether this caution proceeded from Cyril himself when issuing a written copy of his Lectures, or from some later editor. Eusebius (E.H. v. 20) has preserved an adjuration by Irenæus at the end of his treatise, On the Ogdoad: I adjure thee, who mayest transcribe this book, by Our Lord Jesus Christ, and by His glorious advent, when He cometh to judge the quick and the dead, to compare what thou hast written and correct it carefully by this copy, from which thou hast transcribed it; this adjuration also thou shalt write in like manner, and set it in the copy. .)

These Catechetical Lectures for those who are to be enlightened thou mayest lend to candidates for Baptism, and to believers who are already baptized, to read, but give not at all  64  Gr. τὸ σύνολον. Plat. Leg. 654 B; Soph. 220 B. , neither to Catechumens, nor to any others who are not Christians, as thou shalt answer to the Lord. And if thou make a copy, write this in the beginning, as in the sight of the Lord.

63 It is doubtful whether this caution proceeded from Cyril himself when issuing a written copy of his Lectures, or from some later editor. Eusebius (E.H. v. 20) has preserved an adjuration by Irenæus at the end of his treatise, On the Ogdoad: I adjure thee, who mayest transcribe this book, by Our Lord Jesus Christ, and by His glorious advent, when He cometh to judge the quick and the dead, to compare what thou hast written and correct it carefully by this copy, from which thou hast transcribed it; this adjuration also thou shalt write in like manner, and set it in the copy.
64 Gr. τὸ σύνολον. Plat. Leg. 654 B; Soph. 220 B.

[Τὰς τῶν Φωτιζομένων κατηχήσεις ταύτας, τοῖς μὲν τῷ βαπτίσματι προσερχομένοις, καὶ τοῖς τὸ λουτρὸν ἔχουσιν ἤδη πιστοῖς, εἰς ἀνάγνωσιν παρεχόμενος, μὴ δὸς τὸ σύνολον μήτε κατηχουμένοις, μήτε ἄλλοις τισὶ τοῖς μὴ οὖσι χριστιανοῖς: ἐπεὶ τῷ Κυρίῳ λόγον δώσεις. Καὶ ἐὰν ποιῇς ἀντίγραφον, ὡς ἐπὶ Κυρίου ταῦτα πρόγραψον].