Oration XLII. The Last Farewell in the Presence of the One Hundred and Fifty Bishops.

 1.  What think ye of our affairs, dear shepherds and fellow-shepherds:  whose feet are beautiful, for you bring glad tidings of peace and of the good

 2.  What then is my defence?   If it be false, you must convict me, but if true, you on behalf of whom

 3.  To speak in a more feeling strain, trusting in Him Who then forsook me, as in a Father, “Abraham has been ignorant of us, Israel has acknowledged

 4.  To return to my original startingpoint.  This was my field, when it was small and poor, unworthy not only of God, Who has been, and is cultivating

 5.  But since God, Who maketh poor and maketh rich, Who killeth and maketh alive Who maketh and transformeth all things Who turneth night into day,

 6.  Such then was once this flock, and such it is now, so healthy and well grown, and if it be not yet in perfection, it is advancing towards it by co

 7.  I seem indeed to hear that voice, from Him Who gathers together those who are broken, and welcomes the oppressed:  Enlarge thy cords, break forth

 8.  Thou countest tens of thousands, God counts those who are in a state of salvation thou countest the dust which is without number, I the vessels o

 9.  This I seemed to hear Him say, and to see Him do, and besides, to hear Him shouting to His people, which once were few and scattered and miserable

 10.  These we present to you, dear shepherds, these we offer to you, with these we welcome our friends, and guests, and fellow pilgrims.  We have noth

 11.  Lift up thine eyes round about, and see, thou critic of my words!  See the crown which has been platted in return for the hirelings of Ephraim

 12.  To those who platted this crown—that which I speak, I speak it not after the Lord, nevertheless I will say it—I also have given assistance.  Some

 13.  Would you have me say something still more venturesome?  Do you see the tongues of the enemy made gentle, and those who made war upon the Godhead

 14.  But you are perhaps longing for me to give an exposition of the faith, in so far as I am able.  For I shall myself be sanctified by the effort of

 15.  One concise proclamation of our teaching, an inscription intelligible to all, is this people, which so sincerely worships the Trinity, that it wo

 16.  Let us then bid farewell to all contentious shiftings and balancings of the truth on either side, neither, like the Sabellians, assailing the Tri

 17.  But, to resume:  let us speak of the Unbegotten, the Begotten, and the Proceeding, if anyone likes to create names:  for we shall have no fear of

 18.  Moreover, the Moabites and Ammonites must not even be allowed to enter into the Church of God, I mean those sophistical, mischievous arguments wh

 19.  You have now, my friends, heard the defence of my presence here:  if it be deserving of praise, thanks are due for it to God, and to you who call

 20.  What then do I mean?  I am no proficient in virtue without reward, having not attained to so high a degree of virtue.  Give me the reward of my l

 21.  What more need be said?  But how can I bear this holy war?  For there has been said to be a holy, as well as a Persian, war.   How shall I unite

 22.   I cannot bear your horse races and theatres, and this rage for rivalry in expense and party spirit.  We unharness, and harness ourselves on the

 23.  Now, consider the charges laid against us.  You have been ruler of the church, it is said, for so long, and favoured by the course of time, and t

 24.  Perhaps we may be reproached, as we have been before, with the exquisite character of our table, the splendour of our apparel, the officers who p

 25.  What say you?  Are you persuaded, have you been overcome by my words?  Or must I use stronger terms in order to persuade you?  Yea by the Trinity

 26.  Farewell my Anastasia, whose name is redolent of piety:  for thou hast raised up for us the doctrine which was in contempt:  farewell, scene of o

 27.  Farewell, mighty Christ-loving city.  I will testify to the truth, though thy zeal be not according to knowledge.   Our separation renders us mor

14.  But you are perhaps longing for me to give an exposition of the faith, in so far as I am able.  For I shall myself be sanctified by the effort of memory, and the people also will be benefited, by its special delight in such discussions, and you will fully acknowledge it—unless we are the objects of groundless envy, as the rivals, in the manifestation of the truth, of those whom we do not excel.  For as, of deep waters, some in the depths are utterly hidden, some foam against any obstruction, and hesitate a while before breaking (as they promise to our ears), some do actually break; so also, of those who are professors of the Divine philosophy—setting aside the utterly misguided—some keep their piety entirely secret and hidden within themselves, some are not far from the birth pangs, avoiding impiety, yet not speaking out their piety, either from cautious reserve in their teaching, or under pressure of fear, being themselves sound, as they say, in mind, but not making sound their people, as if they had been entrusted with the government of their own souls, but not of those of others; while there are some who make public their treasure, unable to restrain themselves from giving birth to their piety, and not considering that to be salvation which saves themselves alone, without bestowing upon others the overflow of their blessings.  Among these would I range myself, and all who by my side have nobly dared to confess the truth.

ΙΔʹ. Δεῖ δὲ ἴσως ποθοῦσιν ὑμῖν καὶ τὸν τῆς πίστεως αὐτῆς ἐπιδείξασθαι λόγον, ἥτις ποτέ ἐστιν ἡ καθ' ἡμᾶς. Ἐγώ τε γὰρ ἁγιασθήσομαι τῷ συνεχεῖ τῆς μνήμης: ὅ τε λαὸς οὗτος ὀνήσεται, χαίρων, εἴπερ ἄλλῳ τινὶ, τοῖς τοιούτοις λόγοις: καὶ ὑμεῖς ἐπιγνώσεσθε, εἰ μὴ μάτην φθονούμεθα, τῇ φανερώσει τῆς ἀληθείας, τοῖς μὲν ἁμιλλώμενοι, τοὺς δὲ φθάνοντες. Ὥσπερ γὰρ τῶν βρυχίων ὑδάτων, τὰ μὲν ἐν βάθει κρύπτεται παντελῶς, τὰ δὲ παφλάζει στενοχωρούμενα, καὶ τὴν ἔκρηξιν ὑπισχνεῖται μὲν ταῖς ἀκοαῖς, μέλλει δὲ ἔτι, τὰ δὲ καὶ ἀναῤῥήγνυται: οὕτω καὶ τῶν φιλοσοφούντων περὶ Θεοῦ, ἵνα μὴ λέγω τοὺς παντελῶς ἀγνώμονας, οἱ μὲν πάντη κρύφιον καὶ λανθάνουσαν ἔχουσιν ἐν ἑαυτοῖς τὴν εὐσέβειαν: οἱ δὲ τῆς ὠδῖνος ἐγγὺς, ὅσοι τὸ μὲν ἀσεβὲς φεύγουσι, τὸ δὲ εὐσεβὲς οὐ παῤῥησιάζονται, εἴτε οἰκονομίᾳ τινὶ χρώμενοι περὶ τὸν λόγον, εἴτε δειλίᾳ πρὸς τοῦτο καταφεύγουσιν: ἀλλὰ τὴν μὲν διάνοιαν ὑγιαίνουσιν, ὥς φασι, τὸν λαὸν δὲ οὐχ ὑγιάζουσιν, ὥσπερ ἑαυτῶν οὐκ ἄλλων προστασίαν ἐγχειρισθέντες: οἱ δὲ καὶ δημοσιεύουσι τὸν θησαυρὸν, οὐ στέγοντες τὴν ὠδῖνα τῆς εὐσεβείας, οὐδὲ τὸ μόνοι σώζεσθαι σωτηρίαν νομίζοντες, εἰ μὴ καὶ ἄλλοις τὸ καλὸν ὑπερβλύσειεν. Μεθ' ὧν ἐγὼ ταττοίμην, ἢ οἵτινες μετ' ἐμοῦ τὴν καλὴν τόλμαν τολμῶντες ὁμολογεῖν τὴν εὐσέβειαν.