Extracts from the Acts.

 The Epistle of Cyril to Nestorius.

 Extracts from the Acts.

 The Epistle of Cyril to Nestorius with the XII. Anathematisms.

 The XII. Anathematisms of St. Cyril Against…

 The XII. Anathematisms of St. Cyril Against Nestorius.

 Excursus on the Word Θεοτόκος .

 II.

 III.

 IV.

 V.

 VI.

 VII.

 VIII.

 IX.

 Excursus on How Our Lord Worked Miracles.

 X.

 XI.

 XII.

 Extracts from the Acts.

 Decree of the Council Against Nestorius.

 Extracts from the Acts.

 The Letter of Pope Cœlestine to the Synod of Ephesus.

 Extracts from the Acts.

 Extracts from the Acts.

 The Canons of the Two Hundred Holy and Blessed…

  The Canons of the Two Hundred Holy and Blessed Fathers Who Met at Ephesus. 

 Canon I.

 Excursus on the Conciliabulum of John of Antioch.

 Canon II.

 Canon III.

 Canon IV.

 Excursus on Pelagianism.

 Canon V.

 Canon VI.

 Canon VII.

 Excursus on the Words πίστιν ἑπέραν

 Canon VIII.

 The Letter of the Same Holy Synod of Ephesus, to the Sacred Synod in Pamphylia Concerning Eustathius Who Had Been Their Metropolitan.

 The Letter of the Synod to Pope Celestine.

 The Definition of the Holy and Ecumenical Synod of Ephesus Against the Impious Messalians Who are Also Called Euchetæ and Enthusiasts.

 Note on the Messalians or Massalians.

 Decree of the Synod in the Matter of Euprepius and Cyril.

II.

If anyone shall not confess that the Word of God the Father is united hypostatically to flesh, and that with that flesh of his own, he is one only Christ both God and man at the same time: let him be anathema.

Notes.

Nestorius.

II.

If any one asserts that, at the union of the Logos with the flesh, the divine Essence moved from one place to another; or says that the flesh is capable of receiving the divine nature, and that it has been partially united with the flesh; or ascribes to the flesh, by reason of its reception of God, an extension to the infinite and boundless, and says that God and man are one and the same in nature; let him be anathema.