Extracts from the Acts.

 The Epistle of Cyril to Nestorius.

 Extracts from the Acts.

 The Epistle of Cyril to Nestorius with the XII. Anathematisms.

 The XII. Anathematisms of St. Cyril Against…

 The XII. Anathematisms of St. Cyril Against Nestorius.

 Excursus on the Word Θεοτόκος .

 II.

 III.

 IV.

 V.

 VI.

 VII.

 VIII.

 IX.

 Excursus on How Our Lord Worked Miracles.

 X.

 XI.

 XII.

 Extracts from the Acts.

 Decree of the Council Against Nestorius.

 Extracts from the Acts.

 The Letter of Pope Cœlestine to the Synod of Ephesus.

 Extracts from the Acts.

 Extracts from the Acts.

 The Canons of the Two Hundred Holy and Blessed…

  The Canons of the Two Hundred Holy and Blessed Fathers Who Met at Ephesus. 

 Canon I.

 Excursus on the Conciliabulum of John of Antioch.

 Canon II.

 Canon III.

 Canon IV.

 Excursus on Pelagianism.

 Canon V.

 Canon VI.

 Canon VII.

 Excursus on the Words πίστιν ἑπέραν

 Canon VIII.

 The Letter of the Same Holy Synod of Ephesus, to the Sacred Synod in Pamphylia Concerning Eustathius Who Had Been Their Metropolitan.

 The Letter of the Synod to Pope Celestine.

 The Definition of the Holy and Ecumenical Synod of Ephesus Against the Impious Messalians Who are Also Called Euchetæ and Enthusiasts.

 Note on the Messalians or Massalians.

 Decree of the Synod in the Matter of Euprepius and Cyril.

 The Canons of the Two Hundred Holy and Blessed Fathers Who Met at Ephesus.   1  This is the caption in most mss., but in the Cod. Seguierianus it is quite different. Vide Labbe, Conc., III., 802.

(  Critical Annotations on the text will be found in Dr. Routh’s Scriptorum Eccl. Opusc.  Tom. II. [Ed. III.] p. 85 .)

The holy and ecumenical Synod, gathered together in Ephesus by the decree of our most religious Emperors, to the bishops, presbyters, deacons, and all the people in every province and city:

When we had assembled, according to the religious decree [of the Emperors], in the Metropolis of Ephesus, certain persons, a little more than thirty in number, withdrew from amongst us, having for the leader of their schism John, Bishop of Antioch. Their names are as follows: first, the said John of Antioch in Syria, John of Damascus, Alexander of Apamea, Alexander of Hierapolis, Himerius of Nicomedia, Fritilas of Heraclea, Helladius of Tarsus, Maximin of Anazarbus, Theodore of Marcianopolis, Peter of Trajanopolis, Paul of Emissa, Polychronius of Heracleopolis, Euthyrius of Tyana, Meletius of Neocæsarea, Theodoret of Cyrus, Apringius of Chalcedon, Macarius of Laodicea Magna, Zosys of Esbus, Sallust of Corycus in Cilicia, Hesychius of Castabala in Cilicia, Valentine of Mutloblaca, Eustathius of Parnassus, Philip of Theodosia, and Daniel, and Dexianus, and Julian, and Cyril, and Olympius, and Diogenes, Polius, Theophanes of Philadelphia, Trajan of Augusta, Aurelius of Irenopolis, Mysæus of Aradus, Helladius of Ptolemais. These men, having no privilege of ecclesiastical communion on the ground of a priestly authority, by which they could injure or benefit any persons; since some of them had already been deposed; and since from their refusing to join in our decree against Nestorius, it was manifestly evident to all men that they were all promoting the opinions of Nestorius and Celestius; the Holy Synod, by one common decree, deposed them from all ecclesiastical communion, and deprived them of all their priestly power by which they might injure or profit any persons.

1 This is the caption in most mss., but in the Cod. Seguierianus it is quite different. Vide Labbe, Conc., III., 802.