Chapter 7.—Of Christ’s Session at the Father’s Right Hand.

14. We believe also that He Sitteth at the Right Hand of the Father. This, however, is not to lead us to suppose that God the Father is, as it were, circumscribed by a human form, so that, when we think of Him, a right side or a left should suggest itself to the mind. Nor, again, when it is thus said in express terms that the Father sitteth, are we to fancy that this is done with bended knees; lest we should fall into that profanity, in [dealing with] which an apostle execrates those who “changed the glory of the incorruptible God into the likeness of corruptible man.”63    Rom. i. 23 For it is unlawful for a Christian to set up any such image for God in a temple; much more nefarious is it, [therefore], to set it up in the heart, in which truly is the temple of God, provided it be purged of earthly lust and error. This expression, “at the right hand,” therefore, we must understand to signify a position in supremest blessedness, where righteousness and peace and joy are; just as the kids are set on the left hand,64    Matt. xxv. 33 that is to say, in misery, by reason of unrighteousness, labors, and torments.65    Reading propter iniquitates, labores atque cruciatus. Several mss. give propter iniquitatis labores, etc. = by reason of the labors and torments of unrighteousness. And in accordance with this, when it is said that God “sitteth,” the expression indicates not a posture of the members, but a judicial power, which that Majesty never fails to possess, as He is always awarding deserts as men deserve them (digna dignis tribuendo); although at the last judgment the unquestionable brightness of the only-begotten Son of God, the Judge of the living and the dead, is destined yet to be66    Reading futura sit; for which fulsura sit also occurs = is destined to shine much more manifestly, etc. a thing much more manifest among men.

CAPUT VII.

14. Sessio ad dexteram Patris. Credimus etiam quod sedet ad dexteram Patris. Nec ideo tamen quasi humana forma circumscriptum esse Deum Patrem arbitrandum est, ut de illo cogitantibus dextrum aut sinistrum latus animo occurrat; aut idipsum quod sedere Pater dicitur, flexis poplitibus fieri putandum est, ne in illud incidamus sacrilegium, in quo exsecratur Apostolus eos qui commutaverunt gloriam incorruptibilis Dei in similitudinem corruptibilis hominis (Rom. I, 23). Tale enim simulacrum Deo nefas est christiano in templo collocare; multo magis in corde nefarium est, ubi vere est templum Dei, si a terrena cupiditate atque errore mundetur. Ad dexteram ergo intelligendum est sic dictum esse, in summa beatitudine, ubi justitia et pax et gaudium est: sicut ad sinistram haedi constituuntur (Matth. XXV, 33), id est in miseria, propter iniquitates, labores atque cruciatus. Sedere ergo quod dicitur Deus, non membrorum positionem, sed judiciariam significat potestatem, qua illa majestas nunquam caret, semper digna dignis tribuendo; quamvis in extremo judicio multo manifestius inter homines unigeniti Filii Dei judicis vivorum atque mortuorum claritas indubitata futura sit .