Chapter 5.—Of Christ’s Passion, Burial, and Resurrection.

11. But little [comparatively] was the humiliation (humilitas) of our Lord on our behalf in His being born: it was also added that He deemed it meet to die in behalf of mortal men. For “He humbled Himself, being made subject even unto death, yea, the death of the cross:”52    Phil. ii. 8 lest any one of us, even were he able to have no fear of death [in general], should yet shudder at some particular sort of death which men reckon most shameful. Therefore do we believe in Him Who Under Pontius Pilate Was Crucified and Buried. For it was requisite that the name of the judge should be added, with a view to the cognizance of the times. Moreover, when that burial is made an object of belief, there enters also the recollection of the new tomb,53    For monumenti some editions give testamenti = testament. which was meant to present a testimony to Him in His destiny to rise again to newness of life, even as the Virgin’s womb did the same to Him in His appointment to be born. For just as in that sepulchre no other dead person was buried,54    John xix. 41 whether before or after Him; so neither in that womb, whether before or after, was anything mortal conceived.

12. We believe also, that On the Third Day He Rose Again from The Dead, the first-begotten for brethren destined to come after Him, whom He has called into the adoption of the sons of God,55    Eph. i. 5 whom [also] He has deemed it meet to make His own joint-partners and joint-heirs.56    Rom. viii. 17

CAPUT V.

11. Passio Christi et sepultura. Resurrectio Christi. Sed parva erat pro nobis Domini nostri humilitas in nascendo: accessit etiam ut mori pro mortalibus dignaretur. Humiliavit enim se, factus subditus usque ad mortem, mortem autem crucis (Philipp. II, 8); ne quisquam nostrum etiamsi mortem posset non timere, aliquod genus mortis, quod homines ignominiosissimum arbitrantur, horreret. Credimus itaque in eum qui sub Pontio Pilato crucifixus est, et sepultus. Addendum enim erat judicis nomen, propter temporum cognitionem. Sepultura vero illa cum creditur, fit recordatio novi monumenti , quod resurrecturo ad vitae novitatem praeberet testimonium, sicut nascituro uterus virginalis. Nam sicut in illo monumento nullus alius mortuus sepultus est (Joan. XIX, 41), nec ante, nec postea; sic in illo utero nec ante, nec postea, quidquam mortale conceptum est.

12. Credimus etiam illum tertio die resurrexisse a mortuis, primogenitum consecuturis fratribus, quos in adoptionem filiorum Dei vocavit (Ephes. I, 5), quos comparticipes et cohaeredes suos esse dignatus est.