Hiero

 I

 II

 III

 IV

 V

 VI

 VII

 Or, in this strong aspiration after honour. Holden aptly cf. Spectator, No. 467: The love of praise is a passion deeply fixed in the mind of ever

 VIII

 IX

 X

 XI

 Al. pastasi , = colonnades.

VI

He continued: I desire to make known to you, Simonides, 109 those divers pleasures which were mine whilst I was still a private citizen, but of which today, nay, from the moment I became a tyrant, I find myself deprived. In those days I consorted with my friends and fellows, to our mutual delectation; 110 or, if I craved for quietude, 111 I chose myself for my companion. Gaily the hours flitted at our drinking-parties, ofttimes till we had drowned such cares and troubles as are common to the life of man in Lethe's bowl; 112 or ofttimes till we had steeped our souls in song and dance 113 and revelry; ofttimes till the flame of passion kindled in the breasts of my companions and my own. 114 But now, welladay, I am deprived of those who took delight in me, because I have slaves instead of friends as my companions; I am robbed of my once delightful intercourse with them, because I discern no vestige of goodwill towards me in their looks. And as to the wine-cup and slumber - these I guard against, even as a man might guard against an ambuscade. Think only! to dread a crowd, to dread solitude, to dread the absence of a guard, to dread the very guards that guard, to shrink from having those about one's self unarmed, and yet to hate the sight of armed attendants. Can you conceive a more troublesome circumstance? 115 But that is not all. To place more confidence in foreigners than in your fellow-citizens, nay, in barbarians than in Hellenes, to be consumed with a desire to keep freemen slaves and yet to be driven, will he nill he, to make slaves free, are not all these the symptoms of a mind distracted and amazed with terror?

For terror, you know, not only is a source of pain indwelling in the breast itself, but, ever in close attendance, shadowing the path, 116 becomes the destroyer of all sweet joys.

And if you know anything of war, Simonides, and war's alarms; if it was your fortune ever to be posted close to the enemy's lines, 117 try to recall to mind what sort of meals you made at those times, with what sort of slumber you courted rest. Be assured, there are no pains you then experienced, no horrors to compare with those that crowd upon the despot, who sees or seems to see fierce eyes of enemies glare at him, not face to face alone, but from every side.

He had spoken so far, when Simonides took up the thread of the discourse, replying: Excellently put. A part I must admit, of what you say; since war is terrible. Yet, Hiero, you forget. When we, at any rate, are out campaigning, we have a custom; we place sentinels at the outposts, and when the watch is set, we take our suppers and turn in undauntedly.

And Hiero answered: Yes, I can well believe you, for the laws are the true outposts, 118 who guard the sentinels, keeping their fears alive both for themselves and in behalf of you. Whereas the tyrant hires his guards for pay like harvest labourers. 119 Now of all functions, all abilities, none, I presume, is more required of a guard than that of faithfulness; and yet one faithful man is a commodity more hard to find than scores of workmen for any sort of work you like to name; 120 and the more so, when the guards in question are not forthcoming except for money's sake; 121 and when they have it in their power to get far more in far less time by murdering the despot than they can hope to earn by lengthened service in protecting him.

And as to that which roused your envy - our ability, as you call it, to benefit our friends most largely, and beyond all else, to triumph over our foes - here, again, matters are not as you suppose.

How, for instance, can you hope to benefit your friends, when you may rest assured the very friend whom you have made most your debtor will be the happiest to quit your sight as fast as may be? since nobody believes that anything a tyrant gives him is indeed his own, until he is well beyond the donor's jurisdiction.

So much for friends, and as to enemies conversely. How can you say "most power of triumphing over our enemies," when every tyrant knows full well they are all his enemies, every man of them, who are despotically ruled by him? And to put the whole of them to death or to imprison them is hardly possible; or who will be his subjects presently? Not so, but knowing they are his enemies, he must perform this dexterous feat: 122 he must keep them at arm's length, and yet be compelled to lean upon them.

But be assured, Simonides, that when a tyrant fears any of his citizens, he is in a strait; it is ill work to see them living and ill work to put them to the death. Just as might happen with a horse; a noble beast, but there is that in him makes one fear he will do some mischief presently past curing. 123 His very virtue makes it hard to kill the creature, and yet to turn him to account alive is also hard; so careful must one be, he does not choose the thick of danger to work irreparable harm. And this, further, doubtless holds of all goods and chattels, which are at once a trouble and a benefit. If painful to their owners to possess, they are none the less a source of pain to part with.

109 Or, "I wish I could disclose to you (he added) those heart-easing joys." For euphrosunas cf. "Od." vi. 156; Aesch. "P. V." 540; Eur. "Bacch." 376. A favourite word with our author; see "Ages." ix. 4; "Cyrop." passim; "Mem." III. viii. 10; "Econ." ix. 12.

110 Lit. "delighting I in them and they in me."

111 Or, "when I sought tranquility I was my own companion."

112 Or, "in sheer forgetfulness."

113 Or, "absorbed our souls in song and festal cheer and dance." Cf. "Od." viii. 248, 249, aiei d' emin dais te phile kitharis te khoroi te | eimata t' exemoiba loetra te therma kau eunai, "and dear to us ever is the banquet and the harp and the dance, and changes of raiment, and the warm bath, and love and sleep" (Butcher and Lang).

114 Reading as vulg. epithumias. Breit. cf. "Mem." III. ix. 7; Plat. "Phaed." 116 E, "he has eaten and drunk and enjoyed the society of his beloved" (Jowett). See "Symp." the finale; or if, after Weiske and Cobet, euthumias, transl. "to the general hilarity of myself and the whole company" (cf. "Cyrop." I. iii. 12, IV. v. 7), but this is surely a bathos rhetorically.

115 Or, "a worse perplexity." See "Hell." VII. iii. 8.

116 Reading sumparakolouthon lumeon. Stob. gives sumparomarton lumanter. For the sentiment cf. "Cyrop." III. i. 25.

117 Or, "in the van of battle, opposite the hostile lines."

118 Or, "beyond the sentinels themselves is set the outpost of the laws, who watch the watch."

119 Or, "ten-day labourers in harvest-time."

120 Or, "but to discover one single faithful man is far more difficult than scores of labourers in any field of work you please."

121 Or, "are merely hirelings for filthy lucre's sake."

122 Lit. "he must at one and the same moment guard against them, and yet be driven also to depend upon them."

123 Lit. "good but fearful (i.e. he makes one fear), he will some day do some desperate mischief."