VIII. He then who would live the true life is enjoined first to know Him “whom no one knows, except the Son reveal (Him).”7    Matt. xi. 27. Next is to be learned the greatness of the Saviour after Him, and the newness of grace; for, according to the apostle, “the law was given by Moses, grace and truth came by Jesus Christ;”8    John i. 17. and the gifts granted through a faithful servant are not equal to those bestowed by the true Son. If then the law of Moses had been sufficient to confer eternal life, it were to no purpose for the Saviour Himself to come and suffer for us, accomplishing the course of human life from His birth to His cross; and to no purpose for him who had done all the commandments of the law from his youth to fall on his knees and beg from another immortality. For he had not only fulfilled the law, but had begun to do so from his very earliest youth. For what is there great or pre-eminently illustrious in an old age which is unproductive of faults? But if one in juvenile frolicsomeness and the fire of youth shows a mature judgment older than his years, this is a champion admirable and distinguished, and hoary pre-eminently in mind.

But, nevertheless, this man being such, is perfectly persuaded that nothing is wanting to him as far as respects righteousness, but that he is entirely destitute of life. Wherefore he asks it from Him who alone is able to give it. And with reference to the law, he carries confidence; but the Son of God he addresses in supplication. He is transferred from faith to faith. As perilously tossing and occupying a dangerous anchorage in the law, he makes for the Saviour to find a haven.

8.1 Τοῦτον οὖν πρῶτον ἐπιγνῶναι τῷ ζησομένῳ τὴν ὄντως ζωὴν παρακελεύεται, ὃν "οὐδεὶς ἐπιγινώσκει εἰ μὴ ὁ υἱὸς καὶ ᾧ ἂν ὁ υἱὸς ἀποκαλύψῃ", ἔπειτα τὸ μέγεθος τοῦ σωτῆρος μετ' ἐκεῖνον καὶ τὴν καινότητα τῆς χάριτος μαθεῖν, ὅτι δὴ κατὰ τὸν ἀπόστολον "ὁ νόμος διὰ Μωσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ"· καὶ οὐκ ἴσα τὰ διὰ δούλου πιστοῦ διδόμενα τοῖς ὑπὸ τοῦ υἱοῦ γνησίου 8.2 δωρουμένοις. εἰ γοῦν ἱκανὸς ἦν ὁ Μωσέως νόμος ζωὴν αἰώνιον παρασχεῖν, μάτην μὲν ὁ σωτὴρ αὐτὸς παραγίνεται καὶ πάσχει δι' ἡμᾶς ἀπὸ γενέσεως μέχρι τοῦ σημείου τὴν ἀνθρωπότητα διατρέχων, μάτην δὲ ὁ πάσας πεποιηκὼς "ἐκ νεότητος" τὰς νομίμους ἐντολὰς παρὰ 8.3 ἄλλου αἰτεῖ γονυπετῶν ἀθανασίαν. οὐδὲ γὰρ πεπλήρωκε μόνον τὸν νόμον, ἀλλὰ καὶ εὐθὺς ἀπὸ πρώτης ἡλικίας ἀρξάμενος· ἐπεὶ καὶ τί μέγα ἢ ὑπέρλαμπρον γῆρας ἄγονον ἀδικημάτων ὧν ἐπιθυμίαι τί κτουσι νεανικαὶ ἢ ὀργὴ ζέουσα ἢ ἔρως χρημάτων; ἀλλ' εἴ τις ἐν σκιρτήματι νεοτησίῳ καὶ τῷ καύσωνι τῆς ἡλικίας παρέσχηται φρό νημα πεπανὸν καὶ πρεσβύτερον τοῦ χρόνου, θαυμαστὸς οὗτος ἀγω 8.4 νιστὴς καὶ διαπρεπὴς καὶ τὴν γνώμην πολιός. ἀλλ' ὅμως οὗτος ὁ τοιοῦτος ἀκριβῶς πέπεισται, διότι αὐτῷ πρὸς μὲν δικαιοσύνην οὐδὲν ἐνδεῖ, ζωῆς δὲ ὅλως προσδεῖ· διὸ αὐτὴν αἰτεῖ παρὰ τοῦ δοῦναι μόνου δυναμένου· καὶ πρὸς μὲν τὸν νόμον ἄγει παρρησίαν, τοῦ θεοῦ δὲ τὸν 8.5 υἱὸν ἱκετεύει. "ἐκ πίστεως εἰς πίστιν" μετατάσσεται· ὡς σφαλερῶς ἐν νόμῳ σαλεύων καὶ ἐπικινδύνως ναυλοχῶν εἰς τὸν σωτῆρα μεθορ μίζεται.