Dubious or Spurious Writings.

 A Sectional Confession of Faith.

 Part II.—Dubious or Spurious Writings.

 II.

 III.

 IV.

 V.

 VI.

 VII.

 VIII.

 IX.

 X.

 XI.

 XII.

 XIII.

 XIV.

 XV.

 XVI.

 XVII.

 XVIII.

 XIX.

 XX.

 XXI.

 XXII.

 XXIII.

 To maintain two natures in the one Christ, makes a Tetrad of the Trinity, says he for he expressed himself thus: “And it is the true God, the unincar

 Elucidations.

 On the Trinity.

 On the Trinity.

 Elucidation.

 Twelve Topics on the Faith.

 Twelve Topics on the Faith.

 Topic II.

 Topic III.

 Topic IV.

 Topic V.

 Topic VI.

 Topic VII.

 Topic VIII.

 Topic IX.

 Topic X.

 Topic XI.

 Topic XII.

 Elucidations.

 On the Subject of the Soul.

 You have instructed us, most excellent Tatian, to forward for your use a discourse upon the soul, laying it out in effective demonstrations. And this

 I. Wherein is the Criterion for the Apprehension of the Soul.

 II. Whether the Soul Exists.

 III. Whether the Soul is a Substance.

 IV. Whether the Soul is Incorporeal.

 V. Whether the Soul is Simple or Compound.

 VI. Whether Our Soul is Immortal.

 VII. Whether Our Soul is Rational.

 Elucidations.

 Four Homilies.

 The First Homily.

 The Second Homily.

 The Third Homily.

 The Fourth Homily.

 Elucidations.

 On All the Saints.

 Grant thy blessing, Lord.

 Elucidations.

 (Chapter VI. 22, 23.)

XII.

Again, in the Epistle to the Corinthians he says: “For my speech and my preaching was not in the enticing words of man’s wisdom, but in demonstration of the Spirit and of power; that your faith should not stand in the wisdom of men, but in the power of God.”55 1 Cor. ii. 4, 5. And again he says: “As it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him. But God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? Even so the things of God knoweth no man, but the Spirit of God.”56 1 Cor. ii. 9–11. And again he says: “But the natural man receiveth not the things of the Spirit of God.”57 1 Cor. ii. 14.