Dubious or Spurious Writings.

 A Sectional Confession of Faith.

 Part II.—Dubious or Spurious Writings.

 II.

 III.

 IV.

 V.

 VI.

 VII.

 VIII.

 IX.

 X.

 XI.

 XII.

 XIII.

 XIV.

 XV.

 XVI.

 XVII.

 XVIII.

 XIX.

 XX.

 XXI.

 XXII.

 XXIII.

 To maintain two natures in the one Christ, makes a Tetrad of the Trinity, says he for he expressed himself thus: “And it is the true God, the unincar

 Elucidations.

 On the Trinity.

 On the Trinity.

 Elucidation.

 Twelve Topics on the Faith.

 Twelve Topics on the Faith.

 Topic II.

 Topic III.

 Topic IV.

 Topic V.

 Topic VI.

 Topic VII.

 Topic VIII.

 Topic IX.

 Topic X.

 Topic XI.

 Topic XII.

 Elucidations.

 On the Subject of the Soul.

 You have instructed us, most excellent Tatian, to forward for your use a discourse upon the soul, laying it out in effective demonstrations. And this

 I. Wherein is the Criterion for the Apprehension of the Soul.

 II. Whether the Soul Exists.

 III. Whether the Soul is a Substance.

 IV. Whether the Soul is Incorporeal.

 V. Whether the Soul is Simple or Compound.

 VI. Whether Our Soul is Immortal.

 VII. Whether Our Soul is Rational.

 Elucidations.

 Four Homilies.

 The First Homily.

 The Second Homily.

 The Third Homily.

 The Fourth Homily.

 Elucidations.

 On All the Saints.

 Grant thy blessing, Lord.

 Elucidations.

 (Chapter VI. 22, 23.)

On the Gospel According to Matthew.335 “The Encomium of the same holy Father Gregory, bishop of Neo-Cæsareia in Pontus, surnamed Thaumaturgus on the Annunciation to the all-holy Mary, mother of God, and ever-virgin.” A discourse of Gregory Thaumaturgus published by Joannes Aloysius Mingarelli, Bologna, 1770. A fragment. (Gallandi, Vet. Patr. Biblioth., xiv. p. 119; from a Catena on Matthew, Cod. ms. 168, Mitarelli.)

(Chapter VI. 22, 23.)

“The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!”

The single eye is the love unfeigned; for when the body is enlightened by it, it sets forth through the medium of the outer members only things which are perfectly correspondent with the inner thoughts. But the evil eye is the pretended love, which is also called hypocrisy, by which the whole body of the man is made darkness. We have to consider that deeds meet only for darkness may be within the man, while through the outer members he may produce words that seem to be of the light:336 Or, before all wisdom. The codex gives δημοσιεύουσαν, for which we read δημοσιεύειν. The text is apparently corrupt here: ἄξια μὲν σκότους πράγματα ἐννοούμενον ἔσωθεν· διὰ δὲ τῶν ἔξωθεν μερῶν φωτὸς εἶναι δοκοῦντα προφέον ῥήματα. Migne suggests ἐννοοῦμεν τόν and προφέροντα. for there are those who are in reality wolves, though they may be covered with sheep’s clothing. Such are they who wash only the outside of the cup and platter, and do not understand that, unless the inside of these things is cleansed, the outside itself cannot be made pure. Wherefore, in manifest confutation of such persons, the Saviour says: “If the light that is in thee be darkness, how great is that darkness!” That is to say, if the love which seems to thee to be light is really a work meet for darkness, by reason of some hypocrisy concealed in thee, what must be thy patent transgressions!