7. These things are sufficient to refute your foolish speech. Mock no more at the Godhead. For it is the part of those who mock to ask the questions which are not written and to say, So the Spirit is a son and the Father a grandfather? So scoffs he of Caesarea and he of Scythopolis. It is sufficient for you to believe that the Spirit is not a creature, but is Spirit of God; and that in God there is a Triad, Father, Son and Holy Spirit. There is no need to use the name Father of the Son; nor is it lawful to say that the Spirit is the Son, nor that the Son is the Holy Spirit. But as we have said, so it is. The Godhead which is in this Triad is one; and there is one faith and one baptism given therein. And one is the initiation in Jesus Christ our Lord: through whom and with whom to the Father with the Holy Spirit be glory and power to all ages of ages. Amen.

Ἀρκεῖ ταῦτα πρὸς ἔλεγχον τῆς μωρολογίας ὑμῶν. Μηκέτι παίζετε εἰς τὴν θεότητα. Παιζόντων γὰρ ἴδιον ἐρωτᾷν τὰ μὴ γεγραμμένα καὶ λέγειν· Οὐκοῦν Υἱός ἐστι τὸ Πνεῦμα καὶ πάππος ὁ Πατήρ; Οὕτω γελῶσιν ὁ ἐν Καισαρείᾳ καὶ ὁ ἐν τῇ Σκυθοπόλει. Ἀρκεῖ πιστεύειν ὑμᾶς, ὅτι οὐκ ἔστι κτίσμα τὸ Πνεῦμα, ἀλλὰ Πνεῦμα τοῦ Θεοῦ ἐστι, καὶ ἐν αὐτῷ Τριὰς, Πατὴρ, καὶ Υἱὸς, καὶ Πνεῦμα ἅγιον. Καὶ οὔτε τὸ Πατὴρ ὄνομα ἐπὶ Υἱοῦ ὀνομάζειν χρὴ, οὔτε τὸ Πνεῦμα λέγειν ἔξεστιν αὐτὸ εἶναι τὸν Υἱὸν, οὔτε τὸν Υἱὸν αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον· ἀλλ' οὕτως ἐστὶν, ὡς εἴρηται, καὶ μία ἡ ἐν ταύτῃ τῇ Τριάδι θεότης ἐστὶ, καὶ μία πίστις, καὶ ἓν βάπτισμά ἐστιν, ἐν αὐτῇ διδόμενον, καὶ ἡ τελείωσις μία, ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν, δι' οὗ καὶ μεθ' οὗ τῷ Πατρὶ ἡ δόξα καὶ τὸ κράτος σὺν ἁγίῳ Πνεύματι εἰς τοὺς σύμπαντας αἰῶνας τῶν αἰώνων. Ἀμήν.