Diocese of Jaca

 Henry Moore Jackson

 Jacob

 Jacob of Jüterbogk

 Jacobus de Teramo

 Bl. Jacopo de Voragine

 Jacopone da Todi

 Joseph Jacotot

 Jacques de Vitry

 François Jacquier

 Diocese of Jaén

 Jaenbert

 Jaffa

 Diocese of Jaffna

 Jainism

 Jamaica

 Denis Jamay

 Epistle of St. James

 James of Brescia

 James of Edessa

 James of Sarugh

 St. James of the Marches

 James Primadicci

 St. James the Greater

 St. James the Less

 Bl. James Thompson

 Leopold Janauschek

 Alexandre Vincent Jandel

 St. Jane Frances de Chantal

 Ferdinand Janner

 Matthew of Janow

 Cornelius Jansen, the Elder

 Johann Janssen

 Jansenius and Jansenism

 Abraham Janssens

 Johann Hermann Janssens

 St. Januarius

 Japan

 Karl Ernst Jarcke

 Pauline-Marie Jaricot

 St. Jarlath

 Diocese of Jaro

 Pierre du Jarric

 Jacques Jasmin

 Jason

 Jassus

 Diocese of Jassy

 Juan de Jáuregui

 Ven. Anne-Marie Javouhey

 Jealousy

 Bl. Jean-Baptiste-Marie Vianney

 Bl. Jean-Gabriel Perboyre

 St. Jeanne de Valois

 Edmond Jeaurat

 Jedburgh

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 Jehu

 Jemez Pueblo

 Ven. Philipp Jeningen

 Silvester Jenks

 Sir Patrick Alfred Jennings

 Jephte

 Jeremias

 Jeremias (the Prophet)

 Jericho

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 St. Jerome Emiliani

 Jerusalem (Before A.D. 71)

 Jerusalem (A.D. 71-1099)

 Latin Kingdom of Jerusalem (1099-1291)

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 Religious of Jesus Mary

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 Joannes de Sacrobosco

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 Jan Joest

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 Sts. John and Paul

 St. John Baptist de la Salle

 St. John Baptist de Rossi

 St. John Berchmans

 Ven. John Buckley

 St. John Cantius

 St. John Capistran

 St. John Chrysostom

 St. John Climacus

 Bl. John Colombini

 Vens. John Cornelius and Companions

 St. John Damascene

 Bl. John de Britto

 Bl. John Felton

 Bl. John Fisher

 Bl. John Forest

 St. John Francis Regis

 Bl. John Houghton

 St. John Joseph of the Cross

 Bl. John Larke

 John Malalas

 Bl. John Nelson

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 John of Montesono

 John of Nikiû

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 Bl. John of Parma

 John of Ragusa

 John of Roquetaillade (de Rupescissa)

 John of Rupella

 St. John of Sahagun

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 John of Segovia

 John of St. Thomas

 St. John of the Cross

 John of Victring

 John of Winterthur

 John Parvus

 Bl. John Payne

 Bl. John Rochester

 Bl. John Sarkander

 John Scholasticus

 Richard Malcolm Johnston

 Jesus Christ

 Origin of the Name of Jesus Christ

 Holy Name of Jesus

 Bl. John Stone

 Early Historical Documents on Jesus Christ

 Chronology of the Life of Jesus Christ

 Genealogy of Christ

 The Character of Jesus Christ

 Knowledge of Jesus Christ

 Resurrection of Jesus Christ

 Devotion to the Sacred Heart of Jesus

 Bl. John Story

 John Talaia

 St. John the Almsgiver

 St. John the Baptist

 John the Deacon

 St. John the Evangelist

 John the Faster

 St. John the Silent

 Jean, Sire de Joinville

 Louis Joliet

 Diocese of Joliette

 Philipp Johann Gustav von Jolly

 Jonas

 Jonas of Bobbio

 Jonas of Orléans

 Jonathan

 Ven. Edward Jones

 Inigo Jones

 The Jordan

 Jordanis (Jornandes)

 Jordanus of Giano

 Joseph Edmund Jörg

 Josaphat

 Valley of Josaphat

 St. Josaphat Kuncevyc

 St. Joseph

 Joseph

 Joseph II

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 St. Joseph Calasanctius

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 Joseph Joubert

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 Louis Jouin

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 Jean Jouvenet

 Gaspar Melchor de Jovellanos

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 Henri, Duc de Joyeuse

 Juan Bautista de Toledo

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Vens. John Cornelius and Companions


John Cornelius (called also Mohun) was born of Irish parents at Bodmin, in Cornwall, on the estate of Sir John Arundell, of Lanherne, in 1557; martyred at Dorchester, 4 July, 1594. Sir John Arundell took an interest in the talented boy and sent him to Oxford. Not satisfied with the new religion taught there, John Cornelius went to the great "seminary of martyrs", then at Reims, and a little later, on 1 April, 1580, entered the English College, Rome, to pursue his theological studies. After his ordination he was sent as a missionary to England and laboured there for nearly ten years. He practised mortification, was devoted to meditation, and showed much zeal in the ministry. While acting as chaplain to Lady Arundell, he was arrested on 24 April, 1594, at Chideock Castle, by the sheriff of Dorsetshire. He was met on the way by Thomas Bosgrave, a relative of the Arundell family, who offered him his own hat, as he had been dragged out bareheaded. Thereupon Bosgrave was arrested. Two servants of the castle, John (or Terence) Carey and Patrick Salmon, natives of Dublin, shared the same fate. When they reached the sheriff's house a number of Protestant clergymen heaped abuse upon the Catholic religion, but were so well answered that the sheriff stopped the disputation. The missionary was sent to London and brought before the Lord Treasurer, the Archbishop of Canterbury, and others, who, by words and torture, tried in vain to obtain the names of such as had given him shelter or assistance. He was brought back to Dorchester and with his three companions condemned to death, 2 July, 1594. He was accused of high treason, because he was a priest and had returned to England; the others were charged with felony, for having rendered assistance to one whom they knew to be a priest; but all were assured that their lives would be spared if they embraced Protestantism.

While in prison, John Cornelius was admitted to membership in the Society of Jesus. On the way to execution none of the confessors showed signs of fear. The first to ascend the scaffold was John Carey; he kissed the rope, exclaiming "O precious collar", made a solemn profession of faith and died a valiant death. Before his execution Patrick Salmon, a man much admired for his virtues, exhorted the spectators to embrace the Faith, for which he and his companions were giving their lives. Then followed Thomas Bosgrave, a man of education, who delivered a stirring address on the truth of his belief. The last to suffer was John Cornelius, who kissed the gallows with the words of St. Andrew, "O Cross, long desired", etc. On the ladder he tried to speak to the multitude, but was prevented. After praying for his executioners and for the welfare of the queen, John Cornelius also was executed. The body was taken down and quartered, his head was nailed to the gibbet, but soon removed. The bodies were buried by the Catholics.

FRANCIS MERSHMAN