Prefecture Apostolic of Palawan
Giovanni Pierluigi da Palestrina
Republic and Diocese of Panama
Arnold Pannartz and Konrad Sweinheim
Commemoration of the Passion of Christ
Devotion to the Passion of Jesus Christ
Passion of Jesus Christ in the Four Gospels
Feast of the Patronage of Our Lady
St. Paulinus II, Patriarch of Aquileia
Luis Ignatius Peñalver y Cardenas
Feast of Pentecost (of the Jews)
Christian and Religious Perfection
Religious of Perpetual Adoration
Religious of the Perpetual Adoration
Sisters of the Perpetual Adoration
Perpetual Adorers of the Blessed Sacrament
Sisters of Our Lady of Perpetual Help
Pestalozzi and Pestalozzianism
Sts. Peter Baptist and Twenty-five Companions
Bl. Pierre-Louis-Marie Chanel (1)
Ven. Giuseppe Maria Pignatelli
Pierre-Guillaume-Frédéric Le Play
Hebrew Poetry of the Old Testament
Giovanni Francesco Poggio Bracciolini
Antonio and Piero Benci Pollajuolo
Joseph Anthony de la Rivière Poncet
Poor Brothers of St. Francis Seraphicus
Sisters of the Poor Child Jesus
Poor Handmaids of Jesus Christ
Sisters of the Poor of St. Francis
Poor Servants of the Mother of God
Diocese of Porto and Santa-Rufina
Jean-François-Albert du Pouget
Archconfraternity of the Most Precious Blood
Congregation of the Most Precious Blood
Congregations of the Precious Blood
Count Humbert-Guillaume de Precipiano
Religious Congregations of the Presentation
Congregation of the Presentation of Mary
Feast of the Presentation of the Blessed Virgin Mary
Sacred Congregation of Propaganda
Society for the Propagation of the Faith
Ecclesiastical Property in the United States
Prophecy, Prophet, and Prophetess
Protestant Episcopal Church in the United States of America
Diocese of Przemysl, Sambor, and Sanok
Augustus Welby Northmore Pugin
The story of Paul, as Palladius heard it from men who had known St. Anthony, was as follows: Paul was a husbandman, very simple and guileless. One day, on discovering the infidelity of his wife, he set off to be a monk. He knocked at the door of St. Anthony's cell. This is the substance of the dialogue which ensued:
With this St. Anthony shut the door, and Paul remained outside. On the fourth day St. Anthony, fearing lest he should die, took him in. He set him to work weaving a rope out of palm leaves, made him undo what he had done, and do it again. When it was evening he asked him if he was ready to eat. Just as St. Anthony liked, was the reply. St. Anthony produced some crusts, took one himself, and gave the old man three. Then followed a long grace — one Psalm said twelve times over, and as many prayers. When each had eaten a crust Paul was told to take another.
Then came twelve prayers and as many Psalms, followed by a little sleep till midnight, and then again Psalms were recited till it was day. Finally Paul got what he wanted. After he had lived with Anthony some months, the saint gave him a cell for himself some miles from his own. In a year's time the grace of healing and casting out devils was bestowed upon Paul. Then follows a story of how he was able to exorcize a fiend over whom even St. Anthony had no power. The story of St. Paul in the "Hist. monachorum" is, as regards substantial facts, much the same as that of "Palladius", but the atmosphere is different. In "Palladius" St. Anthony is living quite alone; in the "Historia" he is a kind of abbot of hermits. In "Palladius" he is reluctant to accept Paul; in the "Historia" he invites him to become a monk. In "Palladius" St. Anthony's purpose is to show Paul just what a hermit's life really was; in the "Historia" he subjects him to the rather conventional kinds of tests which any abbot might apply to any postulant. The difference seems to amount chiefly to this: "Palladius" apparently places the story in the time before, and the "Historia" after St. Anthony began to have disciples. For different anecdotes concerning Paul the reader may be referred to Butler's "Lives of the Saints" or to Tillemont.
F.J. BACCHUS