Prefecture Apostolic of Palawan
Giovanni Pierluigi da Palestrina
Republic and Diocese of Panama
Arnold Pannartz and Konrad Sweinheim
Commemoration of the Passion of Christ
Devotion to the Passion of Jesus Christ
Passion of Jesus Christ in the Four Gospels
Feast of the Patronage of Our Lady
St. Paulinus II, Patriarch of Aquileia
Luis Ignatius Peñalver y Cardenas
Feast of Pentecost (of the Jews)
Christian and Religious Perfection
Religious of Perpetual Adoration
Religious of the Perpetual Adoration
Sisters of the Perpetual Adoration
Perpetual Adorers of the Blessed Sacrament
Sisters of Our Lady of Perpetual Help
Pestalozzi and Pestalozzianism
Sts. Peter Baptist and Twenty-five Companions
Bl. Pierre-Louis-Marie Chanel (1)
Ven. Giuseppe Maria Pignatelli
Pierre-Guillaume-Frédéric Le Play
Hebrew Poetry of the Old Testament
Giovanni Francesco Poggio Bracciolini
Antonio and Piero Benci Pollajuolo
Joseph Anthony de la Rivière Poncet
Poor Brothers of St. Francis Seraphicus
Sisters of the Poor Child Jesus
Poor Handmaids of Jesus Christ
Sisters of the Poor of St. Francis
Poor Servants of the Mother of God
Diocese of Porto and Santa-Rufina
Jean-François-Albert du Pouget
Archconfraternity of the Most Precious Blood
Congregation of the Most Precious Blood
Congregations of the Precious Blood
Count Humbert-Guillaume de Precipiano
Religious Congregations of the Presentation
Congregation of the Presentation of Mary
Feast of the Presentation of the Blessed Virgin Mary
Sacred Congregation of Propaganda
Society for the Propagation of the Faith
Ecclesiastical Property in the United States
Prophecy, Prophet, and Prophetess
Protestant Episcopal Church in the United States of America
Diocese of Przemysl, Sambor, and Sanok
Augustus Welby Northmore Pugin
(Osculatorium, Tabula Pacis, Lapis Pacis).
A tablet to be kissed. The primitive usage in the Church was for the "holy kiss" to be given promiscuously. Later (Const. Apostol., VIII, xxix) men of the laity saluted men with the kiss, while women kissed women. This latter manner of giving the peace among the laity seems to have been maintained till the thirteenth century, when a substitute for the actual kiss was introduced in the shape of a small wooden tablet, or plate of metal (osculatorium, deosculatorium, asser ad pacem etc.) bearing an image of the Blessed Virgin, of the titular of the church, or other saint, or more frequently of the crucifixion. The earliest notice of these instruments is in the records of English councils of the thirteenth century (Scudamore, "Notit. Eucharist.", 438). This departure from the prevailing usage is attributed by Cardinal Bona (Rer. Liturg., II, xvi, X7) to the Franciscans. Kissed by the celebrant and cleansed with a linen cloth, the tablet or plate was carried to others to be likewise kissed by them. This ceremony stills obtains in low masses (Rubr. Mis., X, n. 3), when the peace is thus given to prelates and princes, not to others except in rare cases established by custom. The acolyte or server kneeling at the right of the celebrant presents the tablet. The celebrant kissing it says: "Pax tecum"; the server answers: "Et cum spiritu tuo". The server then carries the instrument in turn to those who are to receive the peace, saying to each: "Pax tecum"; each responds, "Et cum spiritu tuo", and then genuflects.
Venables in Dict. Christ. Antiq., s. v., Kiss; Carp, Bibliotheca liturg., I, 204.
A. B. MEEHAN