Chapter XXVI.—Conclusion to the Work Explained.

It now seems to us that the tenets of both all the Greeks and barbarians have been sufficiently explained by us, and that nothing has remained unrefuted either of the points about which philosophy has been busied, or of the allegations advanced by the heretics. And from these very explanations the condemnation of the heretics is obvious, for having either purloined their doctrines, or derived contributions to them from some of those tenets elaborately worked out by the Greeks, and for having advanced (these opinions) as if they originated from God. Since, therefore, we have hurriedly passed through all the systems of these, and with much labour have, in the nine books, proclaimed all their opinions, and have left behind us for all men a small viaticum in life, and to those who are our contemporaries have afforded a desire of learning (with) great joy and delight, we have considered it reasonable, as a crowning stroke to the entire work, to introduce the discourse (already mentioned) concerning the truth, and to furnish our delineation of this in one book, namely the tenth. Our object is, that the reader, not only when made acquainted with the overthrow of those who have presumed to establish heresies, may regard with scorn their idle fancies, but also, when brought to know the power of the truth, may be placed in the way of salvation, by reposing that faith in God which He so worthily deserves.

[31] Δοκεῖ μὲν [οὖν] ἡμῖν ἱκανῶς τὰ πάντα Ἑλλήνων τε καὶ βαρβάρων δόγματα ἐκτεθεῖσθαι μηδέν τε ἀπολελοιπέναι μ(ή)τε τῶν φιλοσοφουμένων μήτε τῶν ὑπὸ αἱρετικῶ(ν) φα(σκ)ομένων ἀναπόδεικτον: ὧν ἐξ αὐτῶν τῶν ἐκτεθέντων φανερὸς γεγένηται ὁ ἔλεγχ(ο)ς [ὡς] ἢ κλεψιλογησάντων ἤ τινα [καὶ] ἐρανισαμένων, αὐτά [τε] τὰ ὑπὸ Ἑλλήνων πεπονημένα παραθεμένων ὡς θεῖα. διὰ πάντων οὖν [τούτων] διαδραμόντες καὶ μετὰ πολλοῦ πόνου ἐν ταῖς ἐννέα βίβλοις τὰ πά(ν)τα δόγματα ἐξειπόντες, πᾶσι τε ἀνθρώποις ἐφόδιον ἐν βίῳ [οὐ] μικρὸν καταλιπόντες καὶ τοῖς παροῦσιν οὐκ ὀλίγης χαρᾶς καὶ θυμηδίας φιλομάθειαν παρασχόντες, εὔλογον ἡγούμεθα ὥσπερ κορυφὴν τοῦ παντὸς [ἐλέγχου τὸν] περὶ ἀληθείας λόγον ἐπενέγκαι καὶ τοῦτον ἐν μιᾷ βίβλῳ τῇ δεκάτῃ περιγράψαι, ὅπως ὁ ἐντυγχάνων μὴ μόνον [τὴν] ἀνατροπὴν τῶν τετολμηκότων αἱρέσεις συστήσασθαι ἐπιγνοὺς καταφρονήσῃ τῶν ματαίων, ἀλλὰ καὶ τὴν τῆς ἀληθείας δύναμιν ἐπιγνοὺς ἀξίως θεῷ πιστεύσας σωθῆναι δυνηθῇ.