Prefecture Apostolic of Palawan
Giovanni Pierluigi da Palestrina
Republic and Diocese of Panama
Arnold Pannartz and Konrad Sweinheim
Commemoration of the Passion of Christ
Devotion to the Passion of Jesus Christ
Passion of Jesus Christ in the Four Gospels
Feast of the Patronage of Our Lady
St. Paulinus II, Patriarch of Aquileia
Luis Ignatius Peñalver y Cardenas
Feast of Pentecost (of the Jews)
Christian and Religious Perfection
Religious of Perpetual Adoration
Religious of the Perpetual Adoration
Sisters of the Perpetual Adoration
Perpetual Adorers of the Blessed Sacrament
Sisters of Our Lady of Perpetual Help
Pestalozzi and Pestalozzianism
Sts. Peter Baptist and Twenty-five Companions
Bl. Pierre-Louis-Marie Chanel (1)
Ven. Giuseppe Maria Pignatelli
Pierre-Guillaume-Frédéric Le Play
Hebrew Poetry of the Old Testament
Giovanni Francesco Poggio Bracciolini
Antonio and Piero Benci Pollajuolo
Joseph Anthony de la Rivière Poncet
Poor Brothers of St. Francis Seraphicus
Sisters of the Poor Child Jesus
Poor Handmaids of Jesus Christ
Sisters of the Poor of St. Francis
Poor Servants of the Mother of God
Diocese of Porto and Santa-Rufina
Jean-François-Albert du Pouget
Archconfraternity of the Most Precious Blood
Congregation of the Most Precious Blood
Congregations of the Precious Blood
Count Humbert-Guillaume de Precipiano
Religious Congregations of the Presentation
Congregation of the Presentation of Mary
Feast of the Presentation of the Blessed Virgin Mary
Sacred Congregation of Propaganda
Society for the Propagation of the Faith
Ecclesiastical Property in the United States
Prophecy, Prophet, and Prophetess
Protestant Episcopal Church in the United States of America
Diocese of Przemysl, Sambor, and Sanok
Augustus Welby Northmore Pugin
(Latin per, through and jurare, to swear)
Perjury is the crime of taking a false oath (q.v.). To the guilt of the sin of lying it adds an infraction of the virtue of religion. An oath properly taken is an act of worship because it implies that God as witness to the truth is omniscient and infallible. Hence the wickedness of invoking the Divine testimony to confirm an untruth is specially criminal. Prescinding from cases of ignorance or insufficient deliberation this sin is reputed to be always mortal. When in doubt one cannot without perjury swear to a thing as certain. When mental reservation is permissible it is lawful to corroborate one's utterance by an oath, if there be an adequate cause. It is obvious, however, that if in general it be true that there is need of caution in the use of mental reservations lest they be simply lies, there will be an additional motive for care when they are to be distinguished with the solemnity of an oath. According to the common doctrine as to co-operation in another's sin, it would be a grievous offense to require a person to take an oath when we know he is going to perjure himself. This teaching, however, does not apply to cases in which justice or necessity demand that a statement be sworn to. Hence, for instance, a trial judge, may insist that evidence be presented under oath even though it be clear that much or all of the testimony is false. Perjury, according to the divisions in vogue in Canon Law, belongs to the category of crimes called mixed. These may fall under the cognizance of either the ecclesiastical or civil court, according as they are reputed to work damage either to the spiritual or civil commonwealth. No canonical penalty is incurred by one guilty of perjury, at least directly. When, however, a person has been convicted of it before a competent tribunal and sentence imposed, he is esteemed infamous (infamia juris) and therefore irregular.
TAUNTON, The Law of the Church (London, 1906); SLATER, Manual of Moral Theology (New York, 1908); BALLERINI, Opus Theologicum Morale (Prato, 1899).
JOSEPH F. DELANY