Bl. Jean-Baptiste-Marie Vianney
Latin Kingdom of Jerusalem (1099-1291)
Sisters of the Holy Childhood of Jesus and Mary
Vens. John Cornelius and Companions
John of Roquetaillade (de Rupescissa)
Origin of the Name of Jesus Christ
Early Historical Documents on Jesus Christ
Chronology of the Life of Jesus Christ
Devotion to the Sacred Heart of Jesus
Philipp Johann Gustav von Jolly
Pious Workers of St. Joseph Calasanctius
St. Joseph's Society for Colored Missions
St. Joseph's Society for Foreign Missions
The name conventionally applied to a family of Italian sculptors, whose real name was Betti, originally from San Martino a Mensola, near Florence. Giusto, whose name was afterwards given to the whole family, and Andrea are the first two known to us. Neither seems to have gone out of Italy. But Andrea had three sons - Anthony (1479-1519), Andrew (born about 1483), and John, the most illustrious of the house (1485-1549) - all of whom early emigrated to France and figured prominently during the Renaissance. With Francesco Laurana they stand as the most brilliant representatives and the most active emissaries of Italian art beyond the Alps.
As early as 1504 the three brothers were in Brittany, at Dol, executing the monument of Bishop Thomas James. Later, they separated. Anthony worked for the Cardinal d'Amboise in the famous castle of Gaillon; while John, attracted to Tours, spent a few years in the atelier of Michel Colombe, famous as the sculptor of the "Entombment" in the Abbey of Solesmes. Colombe was the last representative of the Dijon School, founded by Claus Sluter under the first dukes of Burgundy. At his school John Juste became imbued with the realism of Flanders, slightly softened and tempered with French delicacy. Through this combination of qualities, he created for himself a style whose charm consisted in its flexibility and complexity. At the death of Michel Colombe (1512) the Justes worked again in concert and inherited his fame. Francis I commissioned them to execute the famous mausoleum of Louis XII at St-Denis, and this occupied almost fifteen years (1516-31). But Anthony's share in this work was slight, as he died in 1519. The honour of this magnificent masterpiece belongs entirely to his brother John.
The original conception seems to have been Perréal's, and yet it was not wholly his. The iconography of tombs was extremely rich in France in the fifteenth century. Its main theme consists of a gisant or recumbent effigy of the deceased, laid upon a funeral couch surmounting the sarcophagus, upon the sides of which a procession of mourners is represented. The most celebrated example of this style is the monument of Philip the Bold by Claus Sluter, at Dijon (1405), of which there have been several variants, down to the monument of Philippe Pot (1480) in the Louvre. The tomb of Louis XII inaugurated a new tradition, or rather a colossal development of the subject. The hero is represented kneeling on a catafalque beneath which the gisant appears as a naked, emaciated corpse, "such as death has made it for us". This striking contrast is in itself a most eloquent funeral oration. The monument is an incomparable masterpiece; it has served as the type of many others, and would, alone, be sufficient to bring glory to an artist; but it is not the only work we have of John Juste. He also executed the tombs of Philippe de Montmorency and of Artus Gouffier in the church of Oiron (Deux-Sèvres), that of Jean Rieux, at Ancenis, of Thomas Bohier, at St-Saturnin, Tours, and of the Abbé Louis de Crévent at the Trinité, Vendôme. He had one son, John the second, the last sculptor of the family, who died in 1577, and of whom some works are to be seen in the churches of Oiron and Champeaux.
DEVILLE, Comptes de Gaillon (1850); Nouvelles archives de l'Art français (1872 and 1876); MONTAIGLON. La famille des Juste (1876); LABORDE, Comptes des bâtiments du roi (1880); PALUSTRE, La Renaissance en France, II, 84, 98; III, 86, 91; COURAJOD, Leçons professées à l'Ecole du Louvre, II (1901), 667 sqq.; VITRY, Michel Colombe (1901), 454 sqq.; MÂLE, L'art religieux de la fin du Moyen-Age en France (1909), 472.
LOUIS GILLET