Charles François d'Abra de Raconis
Physical Effects of Abstinence
Acacius, Patriarch of Constantinople
Diocese of Ascoli, Satriano, and Cirignola
Acclamation (in Papal Elections)
The Ass (in Caricature of Christian Beliefs and Practices)
Assemblies of the French Clergy
Assistant at the Pontifical Throne
Right of Voluntary Association
Association of Priestly Perseverance
Little Sisters of the Assumption
Feast of the Assumption of the Blessed Virgin Mary
Vicariate Apostolic of Athabasca
François Hédelin, Abbé d'Aubignac
Teaching of St. Augustine of Hippo
Works of St. Augustine of Hippo
Augustinians of the Assumption
Pierre du Bois, Baron d'Avaugour
John Emerich Edward Dalberg Acton, Baron Acton
Ad Apostolicae Dignitatis Apicem
Adam in Early Christian Liturgy and Literature
Administrator (of Ecclesiastical Property)
Advocates of Roman Congregations
Charles Constance César Joseph Matthieu d'Agoult
Heinrich Cornelius Agrippa of Nettesheim
Michael and Nicetas Akominatos
Bl. Albert Berdini of Sarteano
Diocese of Alessandria della Paglia
Alpha and Omega (in Jewish Theology)
History of the Christian Altar
Fernando Alvarez de Toledo, Duke of Alva
Ambo (in the Russian and Greek Church)
Pre-Columbian Discovery of America
American Protective Association
Heinrich Bernhard, Freiherr von Andlaw
Bl. Angelo Carletti di Chivasso
Early Christian Representations of Angels
College and Church of the Anima (in Rome)
Annunciation of the Blessed Virgin Mary
Feast of the Annunciation of the Blessed Virgin Mary
St. Anselm of Lucca, the Younger
Antiphon (in the Greek Church)
Vicariate Apostolic of Antofogaste
Fray Domingo de la Anunciación
Apostolic Union of Secular Priests
Diocese of Aquino, Sora, and Pontecorvo
Prefecture Apostolic of Araucania
Commission of Sacred Archæology
Marie de Vignerot de Pontcourlay, Marquise of Combalet and Duchesse d'Aiguillon; niece of Cardinal Richelieu. Born 1604; died at Paris, 1675.
First promised to Comte de Bethune, son of Sully, she married Antoine de Route, Marquis of Combalet, in 1620, who was killed two years later at the siege of Montpellier. A childless widow, she entered the Carmelite convent in Paris, fully determined to end her days there; but after Richelieu became premier of Louis XIII she had to follow him, and was appointed lady of the bed-chamber to Marie de Médicis. Obliged to do the honors of the Cardinal's palace, she took into her hands the distribution "of his liberality and of his alms", to use Fléchier's expressions. Convinced of the vanity of worldly honors, she only busied herself in distributing riches without seeking any enjoyment from wealth. She well deserved, by her virtues and piety, the title of "great Christian" and "heroic woman", which her panegyrists give to her. Charity was her dominant virtue. She had part in all the beneficence of her, times. She founded, endowed, or enriched especially the establishments of foreign missions in Paris and in Rome; the church and seminary of Saint Sulpice; the hospitals of Marseilles and of Algiers; the convent of the Carmelites; the Sisters of St. Vincent de Paul, and all the religious houses of Paris. She gave fifty thousand francs for the foundation of a general hospital in Paris, which she first established at La Salpêtrière. Patron of St. Vincent de Paul, she was the soul of charitable assemblies, of evangelical missions, and of the greater part of the institutions created by that saint. She gave him the funds needed to found the College des Bons-Enfants. Her charity extended to the missions of China and she defrayed the expenses of sending the first bishops there. But it was above all the colony of Canada which received a large share of her benefits. She especially recommended this work to her uncle, and Richelieu sent some Jesuits there. The Hôtel-Dieu at Qu bec was erected at her expense, and she put the Religieuses Hospitalières of Dieppe in charge of it, after providing for it an annual income of three thousand francs. Masses are still said there daily for the intention of herself and of Richelieu, and an inscription composed by her is over the principal entrance. It was under her exalted patronage that the first Ursulines were sent there. With Olier, she conceived the plan of founding the Colony of Montreal and got the Pope to approve of the society which was formed for this purpose. Finally she had the creation of the bishopric of Qu bec brought before the General Assembly of the French clergy, and obtained from Mazarin a pension of 1,200 crowns for its support.
This woman of great mind was sought in marriage by princes of the royal blood, but she preferred remaining a widow the better to pursue her good works. When she was created Duchesse d Aiguillon she gave twenty-two thousand livres to found a mission for instructing the poor of the duchy. She was equally the enlightened patroness of the writers of her time. Voiture, Scudéry, Molière, Scarron, and Corneille were recipients of her favors. The last named dedicated to her "Le Cid." After the death of Richelieu, who made her his principal heir, she retired to the Petit-Luxembourg, published her uncle's works and continued her generous benefactions to all kinds of charities. She carried out the Cardinal's last request by having the church and the college of the Sorbonne completed, as well as the Hôtel Richelieu, which has since been converted into the Bibliothèque Nationale. The great Fléchier was charged with pronouncing her funeral oration, which is regarded as one of the masterpieces of eloquence of French pulpit oratory.
BONNEAU-AVENANT, La duchesse d'Aiguillon, nièce du cardinal de Richelieu, sa vie et ses oeuvres charitables (Paris, 1879); Revue Canadienne, nouvelle's rie, II, 735; III, 27.
J. EDMOND ROY