Aachen , in French, Aix-la-Chapelle, the name by which the city is generally known in Latin Aquæ Grani, later Aquisgranum, is the capital of a presid

 Aaron

 Abaddon

 Abandonment

 Pedro Abarca

 Abarim

 Abba

 Antoine d'Abbadie

 Abban

 Abbé

 Jean Baptiste Abbeloos

 Abbess

 Abbey

 Abbo Cernuus

 St. Abbon

 Abbot

 Henry Abbot

 Methods of Abbreviation

 Ecclesiastical Abbreviations

 Abbreviators

 Abdera

 Abdias

 Abdias of Babylon

 Abdication

 Sts. Abdon and Sennen

 Abduction

 Abecedaria

 Abecedarians

 Abel (1)

 Abel (2)

 Peter Abelard

 Louis Abelly

 Abenakis

 Abraham-ben-Méir Aben-Ezra

 Inscription of Abercius

 John Abercromby

 Robert Abercromby

 Diocese of Aberdeen

 University of Aberdeen

 Moritz von Aberle

 Legend of Abgar

 Abiathar

 Abila

 Abbey of Abingdon

 Thomas Abington

 Missions among the Abipones

 Abisai

 Abjuration

 Abo

 Abner

 Abomination of Desolation

 Abortion

 Physical Effects of Abortion

 Charles François d'Abra de Raconis

 Don Isaac Abrabanel

 Abraham

 Abraham (in Liturgy)

 Bosom of Abraham

 Abraham a Sancta Clara

 Abraham Ecchelensis

 Abrahamites

 Nicholas Abram

 Abrasax

 Absalom

 Absalon of Lund

 Absinthe

 Absolute

 Absolution

 Abstemii

 Abstinence

 Physical Effects of Abstinence

 Abstraction

 Abthain

 Theodore Abucara

 Abundius

 Abydus

 Abyss

 Abyssinia

 Acacia

 Acacians

 Acacius, Bishop of Beroea

 Acacius, Bishop of Caesarea

 Acacius, Patriarch of Constantinople

 St. Acacius

 Roman Academies

 French Academy

 Acadia

 Acanthus (see)

 Acanthus (plant)

 Acathistus

 St. Acca

 Accaron

 Accentus Ecclesiasticus

 Acceptance

 Acceptants

 Accession

 Diocese of Arras

 Councils of Arras

 Pablo José Arriaga

 Juan Arricivita

 Nicola Arrighetti

 Nicolò Arrighetti

 Arsacidæ

 Arsenius Autorianos

 St. Arsenius

 Arsinoe

 Accessus

 Artemon

 James Arthur

 Thomas Arthur

 Articles of Faith

 Organic Articles

 Artoklasia

 Bachelor of Arts

 Faculty of Arts

 Master of Arts

 Seven Liberal Arts

 Acciajuoli

 Artvin

 Thomas Arundel

 Thomas Arundell

 St. Asaph

 Ascalon

 Ascelin

 Ascendente Domino

 Ascension

 Feast of the Ascension

 Asceticism

 Accident

 Joseph, Ritter von Aschbach

 Diocese of Ascoli-Piceno

 Diocese of Ascoli, Satriano, and Cirignola

 Aseity

 Aseneth

 Aser

 Asgaard

 Ash Wednesday

 George Ashby

 Thomas Ashby

 Acclamation

 Ashes

 Ven. Ralph Ashley

 John Ashton

 Ven. Roger Ashton

 Asia

 Asia Minor

 Asiongaber

 Robert Aske

 Asmodeus

 Aspendus

 Acclamation (in Papal Elections)

 Asperges

 Martin Aspilcueta

 The Ass (in Caricature of Christian Beliefs and Practices)

 Prefecture Apostolic of Assam

 Assemani

 Assemblies of the French Clergy

 John Asser

 Feast of Asses

 Assessor of the Holy Office

 Assessors

 Biblical Accommodation

 St. Assicus

 Assideans

 Physiological Assimilation

 Psychological Assimilation

 Diocese of Assisi

 Assistant at the Pontifical Throne

 Assize of Clarendon

 Volume 1

 Volume 3

 Assizes of Jerusalem

 Accomplice

 Ignaz Assmayer

 Right of Voluntary Association

 Association of Ideas

 Association of Priestly Perseverance

 Pious Associations

 Assuerus

 Little Sisters of the Assumption

 Sisters of the Assumption

 Feast of the Assumption of the Blessed Virgin Mary

 Assur (1)

 Francesco Accursius

 Assur (2)

 Assyria

 Asterisk

 Asterius

 Diocese of Asti

 Aston

 Diocese of Astorga

 Astrology

 Astronomy

 Astronomy in the Bible

 Paul-Thérèse-David d'Astros

 Acephali

 Jean Astruc

 Atahuallpa

 Juan Santos Atahualpa

 Atavism

 Vicariate Apostolic of Athabasca

 Athanasian Creed

 St. Athanasius

 Atheism

 Abbey of Athelney

 Athenagoras

 Archdiocese of Acerenza

 Athenry

 Christian Athens

 Modern Diocese of Athens

 Joseph Athias

 Mount Athos

 Juan de Atienza

 James Atkinson

 Nicholas Atkinson

 Paul Atkinson of St. Francis

 Sarah Atkinson

 Achab

 Ven. Thomas Atkinson

 Atom

 Atomism

 Day of Atonement

 Doctrine of the Atonement

 Atrib

 Atrium

 Attainder

 St. Attala

 Attalia

 Achaia

 Michael Attaliates

 Atticus

 Councils of Attigny

 Attila

 Jean Denis Attiret

 Atto

 Atto of Pistoia

 Atto of Vercelli

 St. Attracta

 Divine Attributes

 Achaicus

 Attrition

 Attuda

 Jean-Michel-d'Astorg Aubarède

 Jean-Antoine d'Aubermont

 Joseph Aubery

 François Hédelin, Abbé d'Aubignac

 Pierre d'Aubusson

 Archdiocese of Auch

 Diocese of Auckland

 Auctorem Fidei

 Achaz

 Pontifical Audiences

 Giovanni Battista Audiffredi

 J. M. Vincent Audin

 Guglielmo Audisio

 Auditor

 Audran

 Leopold Auenbrugger

 Jobst Bernhard von Aufsees

 Edmond Auger

 Augilæ

 Lucas d'Achéry

 Diocese of Augsburg

 Synods of Augsburg

 Augusta

 Augustin von Alfeld

 Rule of Saint Augustine

 St. Augustine of Canterbury

 St. Augustine of Hippo

 Teaching of St. Augustine of Hippo

 Works of St. Augustine of Hippo

 Augustinians of the Assumption

 Antonius Augustinus

 Augustinus-Verein

 Achiacharus

 Augustopolis

 Augustus

 Aumbry

 St. Aunarius

 Aurea

 Aurelian

 Aureliopolis

 Aurelius

 Marcus Aurelius Antoninus

 Petrus Aureoli

 Achimaas

 Auriesville

 Giovanni Aurispa

 Aurora Lucis Rutilat

 Ausculta Fili

 Decimus Magnus Ausonius

 John Austin

 Australia

 St. Austrebertha

 St. Austremonius

 Austro-Hungarian Monarchy

 Achimelech

 Authentic

 Authenticity of the Bible

 Civil Authority

 Authorized Version

 Autocephali

 Autos Sacramentales

 Ambrose Autpert

 Joseph Autran

 Diocese of Autun

 Auxentius

 Achitopel

 Councils of Auxerre

 Auxiliary Bishop

 Auxilius of Naples

 Ava

 Nicola Avancini

 Avarice

 Avatār

 Pierre du Bois, Baron d'Avaugour

 Ave Maris Stella

 Ave Regina

 Diocese of Achonry

 Diocese of Avellino

 Avempace

 Fernando Avendano

 Averroes

 Diocese of Aversa

 Avesta

 Theological Aspects of Avesta

 Avicebron

 Avicenna

 Avignon

 Achor Valley

 University of Avignon

 Diocese of Avila

 Francisco de Avila

 Sancho de Avila

 St. Avitus

 Order of Aviz

 Council of Avranches

 Philippe Avril

 Axum

 Diocese of Ayacucho

 Achrida

 Fray Francisco de Ayeta

 Lucas Vásquez de Ayllón

 James Ambrose Dominic Aylward

 Aymará

 Aymeric of Piacenza

 Féliz de Azara

 Aristaces Azaria

 Brother Azarias

 Luiz de Azevedo

 Juan Azor

 Johann Heinrich Achterfeldt

 Azores

 Azotus

 Aztecs

 Azymes

 Azymites

 Theodore William Achtermann

 Valens Acidalius

 Diocese of Aci-Reale

 Leopold Ackermann

 Acmonia

 Acoemetae

 Acolouthia

 Acolyte

 Joaquín Acosta

 José de Acosta

 Diocese of Acquapendente

 Acquaviva

 Claudius Acquaviva

 Diocese of Acqui

 Acre

 Acrostic

 Acta Pilati

 Acta Sanctæ Sedis

 Acta Sanctorum Hiberniæ

 Acta Triadis Thaumaturgæ

 Act of Settlement (Irish)

 Charles Januarius Acton

 John Acton

 John Emerich Edward Dalberg Acton, Baron Acton

 John Francis Edward Acton

 Canonical Acts

 Human Acts

 Indifferent Acts

 Acts of the Apostles

 Acts of Roman Congregations

 Actus et Potentia

 Actus primus

 Actus Purus

 Acuas

 St. Adalard

 Adalbert

 Adalbert I

 St. Adalbert (of Bohemia)

 St. Adalbert (of Germany)

 Ad Apostolicae Dignitatis Apicem

 Ad Limina Apostolorum

 Ad Sanctam Beati Petri Sedem

 Ad Universalis Ecclesiae

 Adam

 Adam in Early Christian Liturgy and Literature

 Books of Adam

 Adam of Bremen

 Adam of Fulda

 Adam of Murimuth

 Adam of Perseigne

 Adam of St. Victor

 Adam of Usk

 John Adam

 Nicholas Adam

 Adam Scotus

 Andrea Adami da Bolsena

 Adamites

 St. Adamnan

 James Adams

 Ven. John Adams

 Diocese of Adana

 Adar

 Ferdinando d'Adda

 Addas

 Liturgy of Addeus and Maris

 Ecclesiastical Addresses

 Archdiocese of Adelaide

 St. Adelaide, Abbess

 St. Adelaide (Adelheid)

 John Placid Adelham

 Adelmann

 Adelophagi

 Vicariate Apostolic of Aden

 Adeodatus

 Pope St. Adeodatus

 Adeste Fideles

 Adjuration

 Administrator

 Administrator (of Ecclesiastical Property)

 Canonical Admonitions

 Admont

 St. Ado of Vienne

 Adonai

 Adonias

 Adoption

 Canonical Adoption

 Supernatural Adoption

 Adoptionism

 Adoration

 Perpetual Adoration

 Francis Adorno

 Adoro Te Devote

 Diocese of Adria

 Pope Adrian I

 Pope Adrian II

 Pope St. Adrian III

 Pope Adrian IV

 Pope Adrian V

 Pope Adrian VI

 St. Adrian of Canterbury

 Adrian of Castello

 Adrianople

 Christian Kruik van Adrichem

 Adso

 Diego Francisco Aduarte

 Adullam

 Adulteration of Food

 Adultery

 Advent

 Adventists

 Book of Advertisements

 Advocates of Roman Congregations

 Advocates of St. Peter

 Advocatus Diaboli

 Advocatus Ecclesiæ

 Advowson

 Adytum

 St. Aedan of Ferns

 Aedh of Kildare

 Bl. Aegidius of Assisi

 Ægidius of Viterbo

 Aelfric, Abbot of Eynsham

 Ælnoth

 St. Ælred

 Æneas of Gaza

 St. Aengus (the Culdee)

 Ænon

 Æons

 Aër

 Aërius of Pontus

 Æsthetics

 Æterni Patris (Pius IX)

 Æterni Patris (Leo XIII)

 Aëtius

 Affinity (in the Bible)

 Affinity (in Canon Law)

 Affirmation

 Afflighem

 Denis Auguste Affre

 St. Afra

 Africa

 Early African Church

 African Liturgy

 African Synods

 Agabus

 Agape

 Agapetae

 Agapetus

 Pope St. Agapetus I

 Pope Agapetus II

 William Seth Agar

 St. Agatha

 Agathangelus

 Agathias

 Pope St. Agatho

 Agaunum

 Agostini Agazzari

 Council of Agde

 Canonical Age

 Age of Reason

 Diocese of Agen

 Agents of Roman Congregations

 Aggeus (Haggai)

 Unjust Aggressor

 Raymond d'Agiles

 St. Agilulfus

 Agios O Theos

 Giuseppe Agnelli

 Fra Guglielmo Agnelli

 Bl. Agnellus of Pisa

 Andreas Agnellus of Ravenna

 St. Agnes of Assisi

 Bl. Agnes of Bohemia

 St. Agnes of Montepulciano

 St. Agnes of Rome

 Maria Gaetana Agnesi

 Agnetz

 Agnoetae

 Agnosticism

 Agnus Dei

 Agnus Dei (in Liturgy)

 Agonistici

 Agony of Christ

 Paolo Agostini

 Bl. Agostino Novello

 Charles Constance César Joseph Matthieu d'Agoult

 Archdiocese of Agra

 Agram

 Agrapha

 Agrarianism

 Maria de Agreda

 Agria

 St. Agricius

 Alexander Agricola

 George Agricola

 Rudolph Agricola

 Heinrich Cornelius Agrippa of Nettesheim

 Agrippinus

 Diocese of Aguas Calientes

 Joseph Saenz de Aguirre

 Ahicam

 Ahriman and Ormuzd

 Johann Caspar Aiblinger

 Gregor Aichinger

 St. Aidan of Lindisfarne

 Duchess of Aiguillon

 Mary Aikenhead

 St. Ailbe

 St. Aileran

 Family of d'Ailleboust

 Pierre d'Ailly

 Mateo Aimerich

 Diocese of Aire

 Giacomo Maria Airoli

 Aisle

 Aistulph

 Archdiocese of Aix

 Councils of Aix-en-Provence

 Diocese of Ajaccio

 Akhmin

 Michael and Nicetas Akominatos

 Alabama

 Alabanda

 Alabaster

 Diocese of Alagoas

 Pietro Alagona

 Alain de l'Isle

 Alalis

 Lucas Alaman

 Niccolò Alamanni

 Alan of Tewkesbury

 Alan of Walsingham

 Alanus de Rupe

 Alaska

 Diocese of Alatri

 Alb

 Diocese of Alba Pompeia

 St. Alban

 Albanenses

 Albania

 Albani

 Albano

 Diocese of Albany

 Diocese of Albenga

 Niccolo Albergati

 Alberic of Monte Cassino

 Alberic of Ostia

 Albero de Montreuil

 Giulio Alberoni

 Albert

 Albert II

 Bl. Albert

 St. Albert

 Bl. Albert Berdini of Sarteano

 Albert of Aachen

 Albert of Brandenburg

 Albert of Castile

 Albert of Stade

 Leandro Alberti

 Leone Battista Alberti

 Nicolò Albertini

 John Baptist Albertrandi

 Bl. Albertus Magnus

 Archdiocese of Albi

 Council of Albi

 Juan de Albi

 Sigismund Albicus

 Albigenses

 Albinus

 Johann G. Albrechtsberger

 Albright Brethren

 Afonzo de Albuquerque

 University of Alcalá

 Military Order of Alcántara

 Antonio de Alcedo

 Alchemy

 St. Alcmund

 Andrea Alciati

 Alcimus

 John Alcock

 Alcoholism

 Alcuin

 St. Aldegundis

 Aldersbach

 Aldfrith

 St. Aldhelm

 St. Aldric

 Ulissi Aldrovandi

 Leonard Alea

 Phillipe Alegambe

 Francisco Xavier Alegre

 Joseph Sadoc Alemany

 Giulio Alenio

 Archdiocese of Aleppo

 Diocese of Ales and Terralba

 Diocese of Alessandria della Paglia

 Galeazzo Alessi

 Diocese of Alessio

 Alexander

 Alexander (Early Bishops)

 Pope St. Alexander I

 Pope Alexander II

 Pope Alexander III

 Pope Alexander IV

 Pope Alexander V

 Pope Alexander VI

 Pope Alexander VII

 Pope Alexander VIII

 St. Alexander

 St. Alexander (II)

 St. Alexander (of Alexandria)

 Bl. Alexander Briant

 Alexander Natalis

 Alexander of Abonoteichos

 Alexander of Hales

 Alexander of Lycopolis

 Bl. Alexander Sauli

 Dom Jacques Alexandre

 Alexandria

 Councils of Alexandria

 Church of Alexandria

 Diocese of Alexandria

 Alexandrian Library

 Alexandrine Liturgy

 Alexian Nuns

 Alexians

 St. Alexis Falconieri

 St. Alexius

 Count Vittorio Alfieri

 Pietro Alfieri

 Alfonso de Zamora

 Alfonso of Burgos

 Michael Alford

 Alfred the Great

 St. Alfrida

 St. Alfwold

 Alger of Liége

 Diocese of Alghero

 Archdiocese of Algiers

 Algonquins

 Diocese of Alife

 Alimentation

 Alimony

 Aliturgical Days

 All Hallows College

 All Saints

 All Souls' Day

 Allah

 Diocese of Allahabad

 Paul Allard

 Leo Allatius

 Joseph Allegranza

 Antonio Allegri

 Gregorio Allegri

 Alleluia

 Jean Allemand

 Edward Patrick Allen

 Frances Allen

 George Allen

 John Allen (I)

 John Allen (II)

 William Allen

 August Allerstein

 Thomas William Allies

 Joseph Franz Allioli

 William Allison

 Allocution

 Allori

 William Allot

 Claude Allouez

 Alma

 Alma Redemptoris Mater

 Diego de Almagro

 John Almeida

 Diocese of Almeria

 Camillo Almici

 Ven. John Almond

 John Almond

 Oliver Almond

 Alms and Almsgiving

 St. Alnoth

 Alogi

 St. Aloysius Gonzaga

 A and Ω

 Alpha and Omega (in Jewish Theology)

 Christian Use of the Alphabet

 St. Alphonsus Liguori

 St. Alphonsus Rodriguez

 Prospero Alpini

 Alsace-Lorraine

 Diego Francisco Altamirano

 Altamura and Acquaviva

 Altar (in Liturgy)

 Altar (in the Greek Church)

 Altar (in Scripture)

 History of the Christian Altar

 Bl. Altmann

 St. Alto

 Diocese of Alton

 Diocese of Altoona

 Altruism

 Alumnus

 Niccolò Alunno

 Fernando Alvarez de Toledo, Duke of Alva

 Pedro d'Alva y Astorga

 Alonzo de Alvarado

 Fray Francisco de Alvarado

 Pedro de Alvarado

 Balthazar Alvarez

 Diego Alvarez

 Manoel Alvarez

 Alvarez de Paz

 St. Alypius

 José Antonio Alzate

 Johann Baptist Alzog

 Ama

 Giovanni Antonio Amadeo

 Dioceses of Amadia and Akra

 Amalarius of Metz

 St. Amalberga (1)

 St. Amalberga (2)

 Amalec

 Archdiocese of Amalfi

 Amalricians

 Amalricus Augerii

 St. Amandus

 Amasia

 Amastris

 Thaddeus Amat

 Amathus

 Diocese of Amazones

 Peter Ambarach

 Ambition

 Ambo

 Ambo (in the Russian and Greek Church)

 George d'Amboise

 Our Lady of Ambronay

 August Wilhelm Ambros

 St. Ambrose

 St. Ambrose of Camaldoli

 Bl. Ambrose of Sienna

 Ambrosian Basilica

 Ambrosian Chant

 Ambrosian Hymnography

 Ambrosian Library

 Ambrosian Liturgy and Rite

 Ambrosians

 Ambrosiaster

 Ambulatory

 Diocese of Amelia

 Denis Amelote

 Amen

 Amende Honorable

 Veit Amerbach

 America

 Pre-Columbian Discovery of America

 American College in Rome

 American College at Louvain

 South American College

 American Protective Association

 Francis Kerril Amherst

 Ven. John Amias

 Amice

 Antonio Amico

 Francesco Amico

 Diocese of Amida

 Diocese of Amiens

 Joseph Maria Amiot

 Amisus

 Daniel Ammen

 St. Ammon

 Ammon

 Ammonian Sections

 Ammonites

 Amorbach

 Amorios

 Amorrhites

 Eusebius Amort

 Amos

 Amovibility

 Vicariate Apostolic of Amoy

 André Marie Ampère

 Amphilochius of Iconium

 Amphilochius of Sida

 Amphoræ

 Abbey of Ampleforth

 Ampullæ

 Diocese of Ampurias

 Amra

 Amrah

 Amraphel

 Amsterdam

 Amulet

 Use and Abuse of Amulets

 Amyclae

 Jacques Amyot

 Anabaptists

 Pope St. Anacletus

 Anacletus II

 Anæsthesia

 Diocese of Anagni

 Analogy

 Analysis

 Anaphora

 Anarchy

 St. Anastasia

 Anastasiopolis

 St. Anastasius (1)

 Pope St. Anastasius I

 Pope Anastasius II

 Pope Anastasius III

 Pope Anastasius IV

 St. Anastasius (2)

 St. Anastasius Sinaita

 Anathema

 Anathoth

 St. Anatolia

 St. Anatolius (1)

 St. Anatolius (2)

 Anatomy

 Anazarbus

 Pedro de Añazco

 Joseph Anchieta

 Anchor

 Anchorites

 Ancient of Days

 Ancilla Dei

 Ciriaco d'Ancona

 Diocese of Ancona and Umana

 Ancren Riwle

 Ancyra

 Councils of Ancyra

 Andalusia

 William Henry Anderdon

 Anthony Maria Anderledy

 Henry James Anderson

 Lionel Albert Anderson

 Patrick Anderson

 James Anderton

 Ven. Robert Anderton

 Roger Anderton

 Thomas Anderton

 Heinrich Bernhard, Freiherr von Andlaw

 Ven. William Andleby

 Alonso Andrada

 Antonio de Andrada

 Diego Andrada de Payva

 Bernard André

 Yves Marie André

 Giovanni d'Andrea

 Bl. Andrea Dotti

 Andrea Pisano

 Andreas of Ratisbon

 Felix de Andreis

 Juan Andres

 St. Andrew (1)

 St. Andrew (2)

 St. Andrew Avellino

 Bl. Andrew Bobola

 St. Andrew Corsini

 Andrew of Caesarea

 St. Andrew of Crete

 Andrew of Lonjumeau

 Andrew of Rhodes

 St. Andrew the Scot

 William Eusebius Andrews

 Diocese of Andria

 Anemurium

 Felice Anerio

 Giovanni Francesco Anerio

 Filippo Anfossi

 Ange de Saint Joseph

 Ange de Sainte Rosalie

 Angel

 St. Angela Merici

 Bl. Angela of Foligno

 Francesco degli Angeli

 Girolamo degli Angeli

 Angelicals

 Fra Angelico

 Bl. Angelo Carletti di Chivasso

 Angelo Clareno da Cingoli

 Early Christian Representations of Angels

 Angels of the Churches

 Angelus

 Angelus Bell

 Angelus Silesius

 Anger

 Diocese of Angers

 University of Angers

 Notre Dame des Anges

 St. Angilbert

 Francesco Angiolini

 Priory of Anglesea

 Anglican Orders

 Anglicanism

 Timothy Warren Anglin

 Anglo-Saxon Church

 Anglona-Tursi

 Angola and Congo

 Diocese of Angora

 Diocese of Angoulême

 Diocese of Angra

 Pedro Angulo

 Vicariate Apostolic of Anhalt

 Pope St. Anicetus

 College and Church of the Anima (in Rome)

 Anima Christi

 Animals in Christian Art

 Animals in the Bible

 Animism

 Giovanni Animuccia

 Anise

 Anna

 Anna Comnena

 Ecclesiastical Annals

 Annas

 François Annat

 Annates

 St. Anne

 Sainte Anne d'Auray

 Sainte Anne de Beaupré

 Diocese of Annecy

 Joseph Annegarn

 Annibale d'Annibaldi

 Giuseppe d'Annibale

 Annius of Viterbo

 St. Anno

 Annunciation of the Blessed Virgin Mary

 Feast of the Annunciation of the Blessed Virgin Mary

 Orders of the Annunciation

 Louis-Pierre Anquetil

 Casto Innocenzio Ansaldi

 Giordano Ansaloni

 St. Anschar

 Councils of Anse

 Ansegisus

 St. Ansegisus

 St. Anselm (1)

 St. Anselm (2)

 Anselm of Laon

 Anselm of Liège

 St. Anselm of Lucca, the Younger

 Antoine Anselme

 Reyer Anslo

 Thomas Chisholm Anstey

 Antediluvians

 Pope St. Anterus

 Joseph Anthelmi

 Anthemius

 St. Anthony

 Orders of Saint Anthony

 St. Anthony of Padua

 Anthony of Sienna

 Anthony of the Mother of God

 Anthropomorphism

 Antichrist

 Antidicomarianites

 Antidoron

 Diocese of Antigonish

 Antimensium

 Antinoe

 Antinomianism

 Church of Antioch

 Antioch

 Antiochene Liturgy

 Antiochus of Palestine

 Antipater of Bostra

 Antipatris

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Anatomy


(Gr., anatome).

Literally, cutting up, or dissection; now used to signify the science of the form and structure of living beings. It is a department of biology that is divided into animal and vegetable anatomy. Animal anatomy is further divided into comparative anatomy, that is, the study of different animals for purposes of comparison, and special anatomy which studies the form and structure of a single animal. This last embraces the departments of embryology, the study of the formation of living beings, and morphology, the study of the form and structure. Further important divisions are: physiological anatomy, the study of parts in relation to their functions; surgical or topographical anatomy which considers the relations of different parts, and pathological anatomy which treats of the changes brought on by disease, in various organs or tissues.


HISTORY: GREEK AND LATIN PERIOD

Anatomical knowledge had its beginnings very early in the history of the race. Animal sacrifices led to a knowledge of animal anatomy which was readily applied to man. The art of embalming also necessitated a knowledge of the position of blood vessels and certain organic relations. Even Homer used many terms which indicate a much deeper knowledge of human structures than might be expected thus early. The first real development of anatomy as a science, however, did not come until the time of Hippocrates of Cos, about 400 B.C. The Grecian Father of Medicine knew the bones well, probably because of the ready opportunities for their study to be found in tombs, but did not know the distinction between veins and arteries, and uses the term artiria in reference to the trachea. He used the term nerve to signify a sinew or tendon. Until the time of Aristotle, about 330 B.C., no additions were made to anatomical knowledge. There seems to be no doubt that this Grecian philosopher frequently dissected animals. His description of the aorta and its branches is surprisingly correct. This is the first time in the history of anatomy that the word aorta, Greek aorti, a knapsack, was used. His knowledge of the nerves was almost as little as that of Hippocrates, but he was thoroughly familiar with the internal viscera, and he distinguishes the jejunum or empty portion of the small intestine; the cæcum, or blind gut, so called because it is a sort of cul-de-sac; the colon, and the sigmoid flexure. The word rectum is the literal translation of his description of the straight process of the bowel to the anus. A contemporary of Aristotle, Praxagoras of Cos, was the first who distinguished the arteries from the veins and spoke of the former as air vessels because after death they always contained only air.

All of this knowledge had been gained from dissections of animals. It was at Alexandria in the beginning of the third century before Christ that two Greek philosophers, Herophilus and Erasistratus, made the first dissections of the human body. None of their writings have come down to us. We know what they discovered, however, from the references to them made by Galen, Oribasius, and other medical writers. Erasistratus discovered the heart valves and called them, from their forms, sigmoid and tricuspid. He studied the convolutions of the brain and recognized the nature of nerves which he described as coming from the brain. He seems even to have appreciated the difference between nerves of motion and sensation. There is a claim that he discovered the lymph vessels in the mesentery also. Herophilus applied the name of twelve inch portion of the intestine to the part which has since been called the duodenum. He described the straight venous sinus within the skull which is still sometimes called by his name. He is also said to have given the name of calamus scriptorius to the linear furrow at the lower part of the fourth ventricle.

Nearly three hundred years passed before another great name in anatomy occurred, namely, that of Celsus, who saw the difference between the trachea and the esophagus, described the size, positions, and relations of the diaphragm as well as the relations of the various organs to one another, and added much to the knowledge of the lungs and the heart. He knew most of the minute points in osteology with almost modern thoroughness. The sutures and most of the foramina of the skull and the upper and lower jaw-bones with the teeth, he describes very perfectly. He mentions many small holes in the nasal cavities and evidently knew the ethmoid bone. He even seemed to have distinguished the semi-circular canals of the car. After Celsus, who lived during the half-century before Christ, the next important name is that of Galen, who was born about A.D. 130. Galen was not only an investigator but a collator of all the medical knowledge down to his time. His work was destined to rule anatomical science down to Vesalius and even beyond it, that is, for nearly fourteen hundred years. Galen's osteology is almost perfect. His knowledge of muscles was more incomplete, but it was far beyond that of any of his predecessors. He did not add much to the previous knowledge with regard to blood vessels, though he made the cardinal demonstration that in living animals arteries contained not air but blood. His description of the veins and arteries, however, is rather confused and here his knowledge is most imperfect. His additions to the knowledge of the nervous system are very important. He described the falx and exposed by successive sections the ventricles and the choroid plexus. In general, his description of the gross anatomy of the brain is quite advanced.


MEDIEVAL PERIOD

With the fall of the Roman Empire and the incursions of the barbarians there came an end for at least five or six centuries to all anatomical study. The first signs of a reawakening of interest in anatomy after this long sleep showed themselves at the famous medical school at Salernum. There is no doubt that even during the tenth century Salernum had a reputation as the best place for invalids with ailments that could not be cured elsewhere. Many of the distinguished nobility and members of reigning families found their way down to this little town and its reputation soon attracted medical students. There is a tradition connecting the rise of the school at Salernum with the Benedictine monks whose great monastery of Monte Cassino was not far away. Definite details are, however, lacking. In the eleventh century the medical courses at Salernum began to be regularly organized. At the beginning of the twelfth century regulations for the first State examinations in medicine were made. Anatomy was a required subject, but was studied by means of the pig which was thought to be closely related to man in anatomical structure. Curiously enough this animal is now reassuming a place in medicine as a favourite subject for research and instruction in embryology.

About the middle of the thirteenth century Frederick II made it a rule that the students at Salernum should be present at one human dissection at least each year. About this time the other rising universities of Europe took up the serious study of anatomy and proved successful rivals to Salernum. Montpellier was one of the earliest to make a name for itself, but both Paris and Bologna were not far behind. At Paris before the end of the thirteenth century the famous Hermondaville was giving a series of demonstrations on human cadavers that attracted students from all over Europe, and William of Salicet, at Bologna, attracted quite as much attention. There appears to be no doubt that he made many human dissections, and there is a definite tradition of his having made a medico-legal autopsy on the body of a nobleman in order to determine whether death was due to poisoning. This fact of itself would seem to show that this was not an unusual procedure, since if William were not accustomed to seeing. bodies dissected frequently he would scarcely be trusted as an expert in determining the presence or absence of poison.

It is very commonly accepted that there was an interruption in the development of anatomical knowledge about the beginning of the fourteenth century because of a papal decree forbidding dissection. The statement that such a decree was promulgated is to be found in nearly every history of medicine published in English, and has been made much of in books on the supposed opposition of science and religion. There was no such decree, however, and the declaration that the development of anatomy was interfered with by the ecclesiastical authorities is founded on nothing more substantial than a misunderstanding of the purport of a decree of Pope Boniface VIII. In the year 1300 this Pope issued the Bull "De Sepulturis". The title of the Bull runs as follows: "Persons cutting up the bodies of the dead, barbarously cooking them in order that the bones being separated from the flesh may be carried for burial into their own countries are by the very fact excommunicated." The only possible explanation of the misunderstanding that the Bull forbade dissection is that some one read only the first part of the title and considered that as one of the methods of preparing bones for study in anatomy was by boiling them in order to be able to remove the flesh from them easily, that this decree forbade such practices thereafter.

The first authoritative history in which this interpretation of the Bull appeared was the "Histoire littéraire de la France", a work originally issued by the Benedictines of Saint-Maur, but continued by the members of the Institute of France, and it is in one of the volumes of the continuation that the declaration with regard to the interruption of anatomical studies by dissection is made. Not only the Bull itself did not forbid dissection, but a review of the history of anatomy just after its issuance shows that it was not misinterpreted so as to hamper anatomical progress. Within the decade after the date of the Bull, Mondino began to perform at Bologna the series of public dissections of human bodies on which was founded his text-book of anatomy. This was to be the authority on this subject for the next two centuries in Europe. It is sometimes said that Mondino dissected only a few bodies, but Guy de Chauliac, himself a distinguished anatomist later in the fourteenth century, declares that Mondino dissected human bodies a number of times (multoties is his word). In 1319 there is the record of a criminal prosecution for body-snatching at Bologna, and it is clear that a number of such events had happened before the criminal courts were appealed to in the matter. At this time, according to the statutes of the university, teachers of anatomy were bound to make a dissection if the students supplied the body. De Renzi says there was a rage for dissection at this period and many bodies were yearly stolen for the purpose. In Venice where there was no medical school the authorities, in 1308, ordained that one dissection every year should be made for the benefit of physicians of the city. In Bologna a regular allowance of wine was made by the municipality to the students and others who should be present at dissections, and every student was required to see at least one dissection of a human body during his medical course. Twenty students were to be present at the dissection of male, and thirty at that of female subjects, these being rarer, and manifestly a good opportunity for personal inspection was provided.

Hæser in his "History of Medicine" says that it is an error to think that Boniface's Bull forbade dissection since the practice was carried on without let or hindrance under ecclesiastical authorities who universally presided over the universities of that day. Hæser quotes Corradi who, in his sketch of the teaching of anatomy in Italy during the Middle Ages, also denies that the Bull of the pope mentioned hampered the progress of anatomical study or teaching in any way. Pagel in his sketch of the history of medicine at the end of the Middle Ages says that Bertucci who died in 1347, and Argelata who died towards the end of the fourteenth century, were both in a position to make public demonstrations in dissection because of the example that had been sat by Mondino. They also performed regular dissections for purposes of investigation and used human cadavers rather than the bodies of animals as had been the case before Guy de Chauliac, the father of modern surgery, attended the dissections at Bologna at the beginning of the fourteenth century and on his return to the south of France encouraged the practice there. He was the surgeon to three popes during the time the popes were at Avignon, yet in his book, written while he was a member of the papal household, he insists on the necessity for the dissection of human bodies if any definite progress in surgery is to be made, and he proposed to have the bodies of executed criminals given over to medical schools and physicians for this purpose. This fact alone would seem to decide definitely that there was no papal regulation, real or supposed, forbidding the practice of human dissection at this time. Baas in his "Outlines of the History of Medicine" shows that dissections were not unusual in Italy, and were also known at other European universities. The bodies of criminals who had been executed were used for this purpose at Prague and also at Montpellier.

Just before the beginning of the sixteenth century there are two names worth mentioning in the history of anatomy. They are those of Zerbi, who traced the olfactory nerves and recognized their function, and of Achilini, who first described the small bones of the ear, mentioned the orifices of Wharton's ducts, and described somewhat in detail the ileocæcal valve and other hitherto not well-known portions of the intestines. Another distinguished name is that of Berenger of Carpi, who did most of his work at Bologna at the beginning of the sixteenth century. He declared that he had dissected more than one hundred human bodies. In Berenger is to be found the first hint of modern anatomy. His commentaries on Mondino's work show how much he added to that teacher's instruction. He was the first to mention the appendix, and also to indicate the site of the opening of the common bile duct into the intestine. He added much to the knowledge previously held with regard to the organs of generation and pointed out the important distinction between male and female, that the chest has greater capacity in the former and the pelvis in the latter. He discovered the arytenoid cartilages in the larynx and gave the first good description of the thymus gland. His dissections of the eye and of the ear made anatomical knowledge of these structures, also, much more definite.


MODERN ANATOMY

The time was evidently ripe for the coming of the great father of modern anatomy, Vesalius. He was a Fleming, educated originally at the University of Louvain, where he acquired, besides his classical studies, a taste for scientific investigation. He went to Paris to study under Dubois, better known by his Latin name of Sylvius. Though the Sylvian fissure is named after him, Dubois did not accomplish very much original work. The demonstrations were always made on dogs, but Vesalius eked out his knowledge by studying human bones from the cemeteries at Paris. From Paris Vesalius went to Padua where he became professor of anatomy when only twenty-one. After teaching at Padua for some years he was invited to give courses in anatomy at Bologna which was then a papal city. After a time Pisa also called him to a professorship and he seems to have lectured successively in each of these universities for several years. At the age of twenty-eight he had completed his book "De Fabricâ Corporis Humani" which was forever to remain a classic of anatomical knowledge. There were very few portions of the human body on which Vesalius did not throw new light. His new additions to anatomical knowledge are so numerous that they cannot even be mentioned briefly here. Besides the new information he conveyed there was a still more important feature of Vesalius's work. His methods definitely did away with the old dependence on authority in anatomy which had for so long made men cling to Galen, and prevented progress. After the preliminary opposition on the part of the over-conservative, his discoveries proved an incentive to many younger men who proceeded to carry his methods into the investigation of every part of the body. The story often repeated that he was hampered in his researches by the Inquisition and by the ecclesiastical authorities has no foundation in fact.

Contemporary with him were Eustachius, whose memory is perpetuated in the name of the Eustachian tube which he first described in detail, Fallopius, who corrected certain minor mistakes of Vesalius with regard to the bones and the muscles, but who will be known for his discovery of the uterine appendage which bears his name, and finally Columbus, who succeeded Vesalius and corrected certain details of his description of the heart and its appendages, tracing the course of the blood from the right to the left side of the heart, so that he has often been claimed as the original discoverer of the circulation of the blood. Columbus was afterwards called to Rome to be the professor of anatomy in the Papal University. Eustachius was for some years before this physician to the Pope and also a professor in this University. Italy continued to be for centuries the most fruitful field of anatomical investigation. Fallopius was succeeded by Fabricius who is perhaps best known as the professor under whom Harvey, the English discoverer of the circulation of the blood, made his anatomical studies in Italy. Harvey's discovery was not published until 1628, though he had known it for nearly ten years before that. In the meantime Aselli at Pavia, in 1622, had described the lacteal vessels in the mesentery.

Outside of Italy the distinguished anatomists are rare. Servetus who was burnt by Calvin, in 1553, for his errors with regard to the Trinity in his book on that subject, gave an astonishingly clear description of the lesser or pulmonic circulation. This was published nearly a century before Harvey's work on the circulation. The most important work done outside of Italy was accomplished by Steno, or Stensen, who demonstrated the duct of the parotid gland, described the lachrymal glands, and gave clear notions as to the ovaries. Besides this he demonstrated that the heart was a muscle and not the seat of the emotions that it had hitherto been considered. He became a convert to Catholicity, and eventually a Catholic bishop. Though he was a Dane his work was done in the Netherlands, the second centre of the anatomical interest in Europe. Here during the first half of the seventeenth century Bartholin, Swammerdam, and Blæs made important discoveries. Bartholin's name is perpetuated in the glands described by him; while the latter two called attention to the existence of valves in the veins. In the second half of the century Ruysch, in Amsterdam, first employed injections for anatomical study, while Brunner and Peyer described their glands in the small intestine. Some important work was done in England in the second half of the seventeenth century. Wharton studied the glands of the mouth; Glisson studied the liver and especially the capsule which has since borne his name, and Willis, after whom the arterial circle at the base of the brain is named, made successful investigations of the brain and nerve. The main current of advance in anatomy, however, still remained in Italy. Malpighi's work is the greatest of the century, with the possible exception of Harvey's discovery. Malpighi described the movements of the blood corpuscles, the structure of bone and of the teeth, the Malpighian layer in the skin, and the Malpighian bodies in the spleen and kidney. He also did work in botany, in which the Englishman, Grew, was his rival. A great contemporary in microscopic work was Leeuwenhoeck, who discovered the corpuscles in milk and in blood, and also had some idea of the cellular nature of the skin.

The eighteenth century saw the rise of another great series of Italian anatomists. Four names are especially distinguished. Those of Lancisi, who combined clinical and anatomical knowledge; Valsalva, famous for his work on the ear; Santorini, who added much to our knowledge of the face and its appendages, and Morgagni whose main work was concerned with morbid anatomy, but who also added to knowledge in normal anatomy. In France, Winslow like Steno, a Dane, and like him, also, a convert to Catholicism, wrote the first treatise of descriptive anatomy founded on observation alone, and began the series of text-books which made this century famous. Haller, the first great German anatomist, flourished about the middle of this century. His contributions to anatomy, with wonderful engravings, represent a distinct advance in the methods of studying and teaching anatomy. Two distinguished contemporaries in Germany were Meckel who discovered the diverticulum and Lieberkühn after whom the glands are named. In Great Britain, the Hunters, William and John, did excellent work in this century, and Hewson contributed not a little to comparative anatomy.

At the beginning of the nineteenth century the most important name is that of Bichat, who unfortunately was cut off at the beginning of his thirties when giving promise of being the greatest anatomical genius that ever lived. In England, the Monros at Edinburgh, and Sir Charles Bell, famous for his differentiation of the nerves of motion and sensation, did excellent work. The important advances in anatomy, however, in this century were destined to be made with the microscope. Schwann discovered that all animal tissues were made of cells and thus opened up a new outlook in anatomy. Not long after, Max Schultze demonstrated that all cellular material, plant or animal, was composed of protoplasm. Following these up, Virchow, studying morbid anatomy rather than normal tissues, still did much to advance anatomical knowledge. The teacher of Schwann and Virchow, Johann Müller, though not as illustrious as either of his great disciples, is the man to whom Germany owes the introduction of methods of investigation that were to be so fruitful for the medical sciences during the next half century. Müller and Schwann were both Catholics, and Schwann continued his work in the Catholic Universities of Louvain and Liége creating special interest in anatomical studies in these places. At Louvain the biological journal of the University, La Cellule, has proved the medium for the publication of many important anatomical advances, especially, towards the end of the century, of some of the work of Ramon-y-Cajal who added so much to the knowledge of brain anatomy. There are many other names that deserve mention in the nineteenth century. Such men as Kolliker, Retzius, Henle, Corty, Deiters, Richard Owen, Goodsir, Huxley, Billroth, and Waldeyer cannot be omitted from any adequate account of this period.


ANATOMY IN AMERICA

The first courses in human anatomy in America were offered in New York City by Drs. John Bard and Peter Middleton, about 1750, and at nearly the same time by Dr. Thomas Cadwallader in Philadelphia. In 1762 Dr. Shippen gave anatomical lectures in Philadelphia, and in 1765, with Dr. John Morgan, he organized a school of medicine as a department of what is now the University of Pennsylvania. Medical schools were founded at Columbia College, New York, in 1768; at Harvard in 1783; Dartmouth, 1797; University of Maryland, 1807; Yale, 1810; Brown, 1811; Transylvania University, Lexington, Ky., 1817. Until the last quarter of the nineteenth century very little more than the training of medical students for their work as general practitioners was accomplished in the anatomical departments of American medical schools. Certain names, as those of the elder Warren, Isaac Wistar, William Homer, deserve to be mentioned.

The important names in the development of anatomy in America are concerned more with comparative than with human anatomy. Cope and Marsh, Agassiz and Leidy, made names for themselves that were known all over the world. Harrison Allen, Thomas Dwight, and Charles Minot, with J. A. Ryder represent in their various departments discoveries of no little importance. In brain anatomy there has been some excellent work from Burt Wilder, E. A. Spitzka, Llewellys Barker, and W. C. Spiller. In general, however, the period of successful investigation into anatomical problems seems to be only just opening up. Definite arrangements for the carrying on of original research are now generally recognized as necessary appendages of university anatomical departments and much can be expected in the very near future.

DUPONY, Medicine in the Middle Ages (Cinn., 1889); PUSCHMANN, History of Medical Education (London, 1891); CORRADI, Anatomia in Italia nel medio evo (Padua, 1873); Medici Scuola anatomica di Bologna (1857); FOSTER, History of Physiology (Cambridge 19O1); WALSH, The Popes in the History of Medicine, in the Messenger, October, 1903; KEEN, Sketch of the Early History of Practical Anatomy (Phila., 1874); and The Philadelphia School of Anatomy (Phila., 1875); BARDEEN, Anatomy in America (Bulletin of the University of Wisconsin, 1905, Madison, Wis.). See also standard Histories of Medicine by SPRENGEL, DE RENZI, DARENBERG, BASS, HÆSER, PAGEL and PUSHMAN.

THOMAS D. MERRIGAN