Charles François d'Abra de Raconis
Physical Effects of Abstinence
Acacius, Patriarch of Constantinople
Diocese of Ascoli, Satriano, and Cirignola
Acclamation (in Papal Elections)
The Ass (in Caricature of Christian Beliefs and Practices)
Assemblies of the French Clergy
Assistant at the Pontifical Throne
Right of Voluntary Association
Association of Priestly Perseverance
Little Sisters of the Assumption
Feast of the Assumption of the Blessed Virgin Mary
Vicariate Apostolic of Athabasca
François Hédelin, Abbé d'Aubignac
Teaching of St. Augustine of Hippo
Works of St. Augustine of Hippo
Augustinians of the Assumption
Pierre du Bois, Baron d'Avaugour
John Emerich Edward Dalberg Acton, Baron Acton
Ad Apostolicae Dignitatis Apicem
Adam in Early Christian Liturgy and Literature
Administrator (of Ecclesiastical Property)
Advocates of Roman Congregations
Charles Constance César Joseph Matthieu d'Agoult
Heinrich Cornelius Agrippa of Nettesheim
Michael and Nicetas Akominatos
Bl. Albert Berdini of Sarteano
Diocese of Alessandria della Paglia
Alpha and Omega (in Jewish Theology)
History of the Christian Altar
Fernando Alvarez de Toledo, Duke of Alva
Ambo (in the Russian and Greek Church)
Pre-Columbian Discovery of America
American Protective Association
Heinrich Bernhard, Freiherr von Andlaw
Bl. Angelo Carletti di Chivasso
Early Christian Representations of Angels
College and Church of the Anima (in Rome)
Annunciation of the Blessed Virgin Mary
Feast of the Annunciation of the Blessed Virgin Mary
St. Anselm of Lucca, the Younger
Antiphon (in the Greek Church)
Vicariate Apostolic of Antofogaste
Fray Domingo de la Anunciación
Apostolic Union of Secular Priests
Diocese of Aquino, Sora, and Pontecorvo
Prefecture Apostolic of Araucania
Commission of Sacred Archæology
The Archdiocese of (Antibarium), so called from its position opposite to Bari in Italy; the Catholic archiepiscopal see of Montenegro. By the treaty of Berlin (1879) this ancient seaport of Albania was adjudged to the little inland principality of the Black Mountain and shortly after (1886) the Catholic Archdiocese was declared immediately subject to the Holy See, and relieved of its suffragans Alessio, Pulati, Belgrade, and Sappa, henceforth attached to Scutari. The See of Antivari claims to date from the fifth century; it was certainly an episcopal see in the ninth and was refounded in the course of the twelfth century. In the early Middle Ages Antivari remained subject to the Greek emperors; later it became one of the numerous little Dalmatian republics that chose their own laws and rulers, and finally fell under the sway of the Serb kings. Towards the beginning of the thirteenth century it sought union with Venice, but fifty years later became subject to Lewis of Hungary, who lost it in turn, to the Balza princes of Teuta, and with these it returned eventually to Venice (1450). For almost a century Antivari enjoyed the blessings of peace under Venetian dominion, and her commerce flourished to the highest degree, but in 1538, while Sultan Selim II was striving against the Venetians in Dalmatia, the pasha of Scutari besieged Antivari. After fierce combats he was forced to retire, but in 1571 through the treachery of its governor, Donato, the town fell into the hands of the Turks. The conditions of capitulation were honourable, but the Turks ceasing to respect them, one half of the citizens went into voluntary exile in order to preserve their faith, while the other half embraced Islam. John VIII, Archbishop of Antivari, who had vainly tried to make Donato offer resistance to the Turks, was taken prisoner and handed over to Ali-Pasha, commander of the fleet. Ali exhibited him everywhere dressed in his pontifical vestments and put him to death after the battle of Lepanto (7 Oct., 1571). In 1649 Foscolo, governor of Dalmatia for the Venetian Republic, was persuaded by the Archbishop of Antivari and a deputation of Christians to come to their aid. His movements were betrayed to the pasha of Scutari, who surprised his troops before they could re-embark, and massacred a great number. Once more, in 1717, the Venetian governor of Dalmatia tried to deliver Antivari, but the attempt was again fruitless. At last, in 1878, Prince Nicola of Montenegro victoriously entered the ancient town and incorporated it with Montenegro.
The city has a population of about 8,000, many of whom are Moslems. It is built on a lofty precipitous site and offers now few traces of its ancient grandeur; the streets are narrow, of a Turkish aspect, and the houses miserable. Nevertheless thirty monasteries, it is said, were once found within its walls. The old castle is a ruin, but the Cathedral of St. George, formerly transformed into a mosque, is well preserved. A few miles outside Antivari, near Cape Volinizza, is the Virgin's Rock, theme of many a national poet, whence in the time of Sultan Selim (1524-73) a young girl threw herself into the sea rather than fall into the hands of the Turks.
The population of Montenegro (1906) is about 300,000, with some 6,789 Catholics. There are 27 churches and chapels, 12 secular priests, and 9 religious. Until the close of the Russo-Turkish War (1878) the Catholics of Montenegro were subject to the Vicar-Apostolic of Bosnia and Herzegovina. A concordat between the Holy See and the Prince of Montenegro (18 Aug., 1886) now regulates the status of the Catholics in the principality. By its terms the exercise of the Catholic religion is declared free; the archbishop is chosen without interference of the state, but must be an acceptable choice (persona grata); the see is declared immediately subject to the Pope, and the archbishop is to receive the title of "Illustrissimo Monsignore" and to enjoy a yearly pension of 5,000 francs. The government also pledges itself to keep yearly at its expense one student in the Propaganda College at Rome, whence have come for a long time the secular priests of this territory. Moreover, at the request of the Prince of Montenegro, the right to the Old-Slavonic Liturgy was confirmed by the Holy See (originally conceded by Innocent IV, in 1248, and renewed by Benedict XIV and Pius VI). It is in reality the Roman Liturgy translated into Old-Slavonic, and in this shape is in use among eighty or a hundred thousand Catholic Slavs of Trieste, Goerz, Spalato, Sebenico, and other Dalmatian centres. Until lately it was printed in the Cyrillic alphabet, but since 1890, at the request of the archbishop, the Holy See has permitted the use of the Glagolitic alphabet, to avoid similarity of usage with their schismatic neighbours. (See CYRIL AND METHODIUS.) A copy of the new missal, printed at the Propaganda press in Rome (Ordo et Canon Missae Slavice, 1887) was presented by Leo XIII in 1893 to the Prince of Montenegro. By a decree of the Congregation of the Consistory (7 March, 1902) Antivari is declared the primatial see of Dalmatia, an honour which it enjoyed as early as the twelfth century. The present bishop is Monsignor Simon Milinovic, a Franciscan elected 8 Oct., 1886.
FARLATI, Illyur. Sacr. (1817), VII, 190; NEHER, in Kirchenlex., XI, 22; RECLUS-KEANE, The Earth and its Inhabitants (Europe), I, 179-182; BATTANDIER, Ann. Pont. Cath. (1903), 346.
ELISABETH CHRISTITCH