Charles François d'Abra de Raconis
Physical Effects of Abstinence
Acacius, Patriarch of Constantinople
Diocese of Ascoli, Satriano, and Cirignola
Acclamation (in Papal Elections)
The Ass (in Caricature of Christian Beliefs and Practices)
Assemblies of the French Clergy
Assistant at the Pontifical Throne
Right of Voluntary Association
Association of Priestly Perseverance
Little Sisters of the Assumption
Feast of the Assumption of the Blessed Virgin Mary
Vicariate Apostolic of Athabasca
François Hédelin, Abbé d'Aubignac
Teaching of St. Augustine of Hippo
Works of St. Augustine of Hippo
Augustinians of the Assumption
Pierre du Bois, Baron d'Avaugour
John Emerich Edward Dalberg Acton, Baron Acton
Ad Apostolicae Dignitatis Apicem
Adam in Early Christian Liturgy and Literature
Administrator (of Ecclesiastical Property)
Advocates of Roman Congregations
Charles Constance César Joseph Matthieu d'Agoult
Heinrich Cornelius Agrippa of Nettesheim
Michael and Nicetas Akominatos
Bl. Albert Berdini of Sarteano
Diocese of Alessandria della Paglia
Alpha and Omega (in Jewish Theology)
History of the Christian Altar
Fernando Alvarez de Toledo, Duke of Alva
Ambo (in the Russian and Greek Church)
Pre-Columbian Discovery of America
American Protective Association
Heinrich Bernhard, Freiherr von Andlaw
Bl. Angelo Carletti di Chivasso
Early Christian Representations of Angels
College and Church of the Anima (in Rome)
Annunciation of the Blessed Virgin Mary
Feast of the Annunciation of the Blessed Virgin Mary
St. Anselm of Lucca, the Younger
Antiphon (in the Greek Church)
Vicariate Apostolic of Antofogaste
Fray Domingo de la Anunciación
Apostolic Union of Secular Priests
Diocese of Aquino, Sora, and Pontecorvo
Prefecture Apostolic of Araucania
Commission of Sacred Archæology
Armenian rite diocese in Asia Minor (Asiatic Turkey).
The Europeans now call Angora, and the Turks, Enguru, the ancient capital of Galatia, in Asia Minor, which was known to the Greeks and Romans as Ancyra. Midas was its legendary founder, and it witnessed the triumphal march of Alexander the Great. Under the Seleucid king, Antiochus III (222-186 B. c.) it lost temporarily its freedom. It was the capital of the Galatian kings, Dejotarus and Amyntas. When the latter died (25 B.C.), it became a Roman city and was very flourishing under Augustus. The Byzantines permitted its capture by the Persians in A.D. 619; later it was often ravaged by the Arabs, who were in turn dispossessed by the Seldjucids of Konia. Though taken by the Crusaders, its possession was long the disputed by Islam, and it finally fell into the hands of Sultan Mourad, in 1362. Since then it has remained in the power of the Ottoman Turks, with the exception of some years after the battle of 2 July, 1402, in which Sultan Bajazet was killed by TimourLeng (Tamerlane) and his Mongols, and six months in 833, when Ibrahim Pasha, the son of the Khedive Mehemet-Ali, led the Egyptian troops as far as the Bosphorus. Though the chief town of the vilayet, or district, of the same name, the modern Angora no longer reminds us of the glory of ancient Ancyra. It can show, however, besides a, great many inscriptions, the ruins of several Roman monuments, among them the famous temple of Rome and Augustus, on whose walls is inscribed in marble the will of Augustus, with the principal events of his reign (Monumentum Ancyranum). Ancyra was at an early date a Christian city, and counts several martyrs; the best known are the Bishop St. Clement, whose memory is preserved by a medieval church, and the publican St. Theodotus. Unhappily, neither the Acts of Clement nor those of Theodotus can claim high rank as historical documents. After the persecution of Maximinus (probably in 314) Ancyra witnessed an important council whose twenty-five canons are yet extant. Marcellus, Metropolitan of Ancyra, was prominent in the Arian controversy, likewise his successor Basil (d. 373). Among the other Metropolitans of Ancyra special mention is due to Domitian, who took part in the Origenist controversies during the sixth century. The actual population of Angora comprises 18,000 Mussulmans, 16,000 Orthodox Greeks, 5,000 Catholic Armenians, 100 Protestant Armenians, 400 Jews. The Orthodox Greek community is governed by a metropolitan and has 2 churches, 1 monastery, 2 schools for boys, and 2 for girls. Catholic Armenian community is organized as a diocese, and has 4 churches, 1 convent for men, 1 for women, 3 schools for boys, and 1 for girls. The Gregorian Armenian community is governed by a bishop, and has 2 churches, 1 monastery, 1 school for boys, and 1 for girls. The Protestant Armenians have 1 church, and form a missionary station under the American Board of Commissioners for Foreign Missions, directed from Cæsarea. The little Latin colony, attracted by the railway, is visited by the Augustinians of the Assumption, missionaries at Eski-Chehir. Angora also possesses a prosperous French establishment conducted the Christian Brothers. (See ANCYRA).
J. PARGOIRE