A Treatise of the Life of a Man Occupied with Affairs of State, or On Joseph.

 I. (1) There are three different modes by which we proceed towards the most excellent end, namely, instruction, nature, and practice. There are also t

 II. (5) But envy is at all times an adversary to great good fortune, and at this time it attacked a house which was prospering in all its parts, and d

 III. (12) This expedition of his was the origin both of great evils and also of great good, each of them being excessive beyond all expectation for h

 IV. (15) But on that day it happened by some chance that certain merchants who were accustomed to convey their merchandise from Arabia to Egypt were t

 V. (22) But when their father heard, not the truth indeed, that his son had been sold, but a falsehood that he was dead, and that he had been slain by

 VI. (28) It is worth while, however, after having thus explained the literal account given to us of these events, to proceed to explain also the figur

 VII. (32) And it is not without a particular and correct meaning that Joseph is said to have had a coat of many colours. For a political constitution

 VIII. (37) This is enough to say on this part of the subject. Accordingly, the young man, having been conducted into Egypt, and there, as has already

 IX. (40) But while he is earning a very high reputation in the matters connected with the management of his master's house, he is plotted against by t

 X. (49) He put all these arguments together and philosophised in this way till she ceased to importune him for the desires are powerful, to cast in t

 XI. (54) I have already sketched out three characters of the man immersed in civil business that of him who is occupied as a shepherd, that of the re

 XII. (58) It is worth while, however, to proceed in regular order, and by this course to exhibit what is intended to be intimated by this figurative h

 XIII. And the desire of the multitude, like an incontinent woman, loves the man who is experienced in state affairs, and says to him: Go forth, my goo

 XIV. But the statesman is not in reality ignorant that the people has the authority of a master, but still he will not admit that he himself is its sl

 XV. Having now discussed this matter at sumcient length let us see what follows next. The young man, having been calumniated to his master by his mast

 XVI. Nevertheless, even such a man as this was propitiated by the virtue of this young man, and not only gave him liberty and security, but even entru

 XVII. While they then were being improved in this manner two of the king's eunuchs are brought into the prison the one being his chief butler, and th

 XVIII. And the chief baker, gladly receiving this interpretation, and rejoicing in the idea that he too had seen a favourable dream (though his dream

 XIX. But the chief butler, after he was released, forgot him who had foretold his release to him, and who had alleviated all the misfortunes which had

 XX. Therefore the king hearing these things, orders men to go in haste and summon the young man before him but they having cut his hair, for the hair

 XXI. And when the king had heard these words, and had seen that the interpretation of the dreams did thus with felicity and accuracy of conjecture arr

 XXII. But since we have proposed to ourselves to give not only an explanation of the literal account given to us, but also of its more figurative mean

 XXIII. And are not all the other things, relating to the body, dreams? Is not beauty an ephemeral thing, wasting away almost before it comes to its pr

 XXIV. Since, then, life is full of all this irregularity, and confusion, and indistinctness, it is necessary that the statesman as well as the philoso

 XXV. Moreover, Joseph is figuratively said to have been mounted upon the second best chariot which the king had, for the following reason. The statesm

 XX. Moreover, I have also heard people discussing this passage with great apparent accuracy in a more figurative manner and according to quite a diffe

 XXVII. This is enough to say on this subject. Accordingly Joseph, being appointed the king's lieutenant, and having undertaken the government and supe

 XXVIII. And at this crisis, his father also, [Genesis xliii. 1] since his necessary food had by this time become scarce, not being aware of the good f

 XXIX. When he heard this, and heard those who had sold him all speak of him as dead, what think you did Joseph feel in his soul? for even if he did no

 XXX. The brother whom they had sold heard them conversing in this manner without saying anything himself, as, he had hitherto spoken to them by an int

 XXXI. For one of them, having opened one of the sacks, saw in the mouth of it his purse full of money and when he had counted it, he found the whole

 XXXII. But he, groaning most bitterly, said, Whom shall I lament first? the youngest but one, who was not the last, but the first to encounter the se

 XXXIII. Then a few days afterwards they arrived in Egypt, and when the governor of the country saw them he was greatly pleased, and ordered the stewar

 XXXIV. Then when he had washed his hands he restrained his sorrow by the power of reason, and coming back again he feasted the strangers, returning to

 XXXV. And on the next day he sent, the first thing in the morning, for the steward of his household, and commanded him to fill all the sacks of the me

 XXXVI. But while they were feeling disposed in this way, and revolving such thoughts in their souls, a sudden and unexpected confusion came upon them,

 XXXVII. And while speaking thus they unloose the burdens from off their beasts and take them down, and encourage the steward with all diligence to sea

 XXXVIII. And when they were grieved at his threat, and wholly overwhelmed at the false accusations brought against them, the fourth in age, and he was

 XXXIX. But all this conduct was but an experiment, just as the former circumstances had been too, because the governor of the country was desirous to

 XL. After this he had recourse to a reconciliation and agreement with his brethren, being influenced by his own affectionate disposition, and from his

 XLI. So they one after another began to pour forth praises of him without ceasing, and panegyrized him with unmodified encomium, each relating some di

 XLII. But the king, when he heard that Joseph had a father and a numerous family, advised him to press his father to remove into Egypt with all his ho

 XLIII. And the young man, Joseph, displayed such excessive good faith and honesty in all his dealings, that though the time and the circumstances of t

 XLIV. Having encouraged his brethren with these words he confirmed his promises still more by actions, leaving out nothing which could show his care f

XL. After this he had recourse to a reconciliation and agreement with his brethren, being influenced by his own affectionate disposition, and from his desire to cause no shame to his brethren, and to give no cause of reproach against them because of their conduct towards him, he did not choose that any of the Egyptians should be present on the occasion of his first making himself known to them. But he ordered all the servants to leave the apartment, and suddenly pouring forth a stream of tears, and signing to them with his right hand to approach nearer to him, that no one else might be able by chance even to hear any thing that passed, he said unto them, "I, being about to reveal a matter which has long been kept in the shade, and which has appeared to be hidden by the long lapse of time, do now by myself disclose it to you by yourselves. I myself am that brother whom you sold to go into Egypt, I whom you now behold standing here." And when they were all amazed at seeing him beyond all their expectation, and were greatly agitated, and, as if under the influence of some violent attraction, cast their eyes down to the ground, and stood motionless, mute, and speechless, he said, "Be not cast down; I give you complete forgiveness for all the things which you have done to me. Do not think that you want any one else as a mediator. I, of my own absolute power and of my own voluntary inclination, come of my own accord to an agreement with you; being guided by two especial signs, first, by my piety towards my father, to whom I owe a great deal of gratitude, and also, secondly, by my own natural humanity, which I feel towards all men, and especially towards those of my own blood. And I think that it was not you, but God, who was the author of the events which happened to me, because he desired that I should be the servant and minister of his graces and gifts which he thought fit to bestow on the human race in the time of their greatest necessity. And in the very outset you may receive a proof of what I say in the things which you see. I am the governor of all the land of Egypt, and the honours which I enjoy are next to those of the king himself, and the aged monarch honours me, though I am only a young man, as if I were his father; and I am honoured and obeyed not only by the people of the country but also by numerous other nations, whether they are subject to Egypt or independent; for they all have need of me, the governor of the land, by reason of their present scarcity. For silver and gold, and what is still more necessary than either of these things, namely, food, is all stored up in my treasure-houses alone, and it is I who distribute and dispense what they want for their unavoidable necessities to each individual, so that nothing is wanting either for food or for the satisfying of their natural wants. And I have not detailed all this to you from a wish to exalt myself or to give myself airs, but that you may know that it is no one of you or any man whatsoever that has been the cause of my being first a slave and afterwards a prisoner. For on one occasion a false accusation was brought against me, and I was thrown into prison. But he who changed that extremity of calamity and misfortune into the highest and most complete good fortune was God, with whom all things are possible. Since these then, are my opinions, do not fear any longer, but discard all your sorrow and anxiety, and change to a joyful cheerfulness; and it will be well for you to hasten to your father, and to be the first to take him the good news of my being found, for reports are quick in penetrating everywhere."