On Two Souls, Against the Manichæans.

 St. AUGUSTIN:

 Concerning Two Souls, Against the Manichæans.

 Chapter 2.—If the Light that is Perceived by Sense Has God for Its Author, as the Manichæans Acknowledge, Much More The Soul Which is Perceived by Int

 Chapter 3.—How It is Proved that Every Body Also is from God. That the Soul Which is Called Evil by the Manichæans is Better Than Light.

 Chapter 4.—Even the Soul of a Fly is More Excellent Than the Light.

 Chapter 5.—How Vicious Souls, However Worthy of Condemnation They May Be, Excel the Light Which is Praiseworthy in Its Kind.

 Chapter 6.—Whether Even Vices Themselves as Objects of Intellectual Apprehension are to Be Preferred to Light as an Object of Sense Perception, and ar

 Chapter 7.—How Evil Men are of God, and Not of God.

 Chapter 8.—The Manichæans Inquire Whence is Evil and by This Question Think They Have Triumphed. Let Them First Know, Which is Most Easy to Do, that N

 Chapter 9.—Augustin Deceived by Familiarity with the Manichæans, and by the Succession of Victories Over Ignorant Christians Reported by Them. The Man

 Chapter 10.—Sin is Only from the Will. His Own Life and Will Best Known to Each Individual. What Will is.

 Chapter 11.—What Sin is.

 Chapter 12.—From the Definitions Given of Sin and Will, He Overthrows the Entire Heresy of the Manichæans. Likewise from the Just Condemnation of Evil

 Chapter 13.—From Deliberation on the Evil and on the Good Part It Results that Two Classes of Souls are Not to Be Held to. A Class of Souls Enticing t

 Chapter 14.—Again It is Shown from the Utility of Repenting that Souls are Not by Nature Evil. So Sure a Demonstration is Not Contradicted Except from

 Chapter 15.—He Prays for His Friends Whom He Has Had as Associates in Error.

Chapter 15.—He Prays for His Friends Whom He Has Had as Associates in Error.

24. Give heed to these things, I beseech you, dearly beloved. Your dispositions I have well known. If you now concede to me the mind and the reason of any sort of man, these things are far more certain than the things that we seemed to learn or rather were compelled to believe. Great God, God omnipotent, God of supreme goodness, whose right it is to be believed and known to be inviolable and unchangeable. Trinal Unity, whom the Catholic Church worships, as one who have experienced in myself Thy mercy, I supplicate Thee, that Thou wilt not permit those with whom from boyhood I have lived most harmoniously in every relation to dissent from me in Thy worship. I see how it was especially to be expected in this place that I should either even then have defended the Catholic Scriptures attacked by the Manichæans, if as I say, I had been cautious; or I should now show that they can be defended. But in other volumes God will aid my purpose, for the moderate length of this, as I suppose, already asks to be spared.31 This purpose Augustin accomplished in several works. See especially Contra Adimantum, and Contra Faustum Manichæum. On Augustin’s defense of the Old Testament Scriptures, see Mozley’s Ruling Ideas in Early Ages, last chapter.—A.H.N.