The Canons of the Council in Trullo.

 The Canons of the Council in Trullo.

 Canon II.

 Canon III.

 Canon IV.

 Canon V.

 Canon VI.

 Excursus on the Marriage of the Clergy.

 Canon VII.

 Canon VIII.

 Canon IX.

 Canon X.

 Canon XI.

 Canon XII.

 Canon XIII.

 Canon XIV.

 Canon XV.

 Canon XVI.

 Canon XVII.

 Canon XVIII.

 Canon XIX.

 Canon XX.

 Canon XXI.

 Canon XXII.

 Canon XXIII.

 Canon XXIV.

 Canon XXV.

 Canon XXVI.

 Canon XXVII.

 Canon XXVIII.

 Canon XXIX.

 Canon XXX.

 Canon XXXI.

 Canon XXXII.

 Canon XXXIII.

 Canon XXXIV.

 Canon XXXV.

 Canon XXXVI.

 Canon XXXVII.

 Canon XXXVIII.

 Canon XXXIX.

 Canon XL.

 Canon XLI.

 Canon XLII.

 Canon XLIII.

 Canon XLIV.

 Canon XLV.

 Canon XLVI.

 Canon XLVII.

 Canon XLVIII.

 Canon XLIX.

 Canon L.

 Canon LI.

 Canon LII.

 Canon LIII.

 Canon LIV.

 Canon LV.

 Canon LVI.

 Canon LVII.

 Canon LVIII.

 Canon LIX.

 Canon LX.

 Canon LXI.

 Canon LXII.

 Canon LXIII.

 Canon LXIV.

 Canon LXV.

 Canon LXVI.

 Canon LXVII.

 Canon LXVIII.

 Canon LXIX.

 Canon LXX.

 Canon LXXI.

 Canon LXXII.

 Canon LXXIII.

 Canon LXXIV.

 Canon LXXV.

 Canon LXXVI.

 Canon LXXVII.

 Canon LXXVIII.

 Canon LXXIX.

 Canon LXXX.

 Canon LXXXI.

 Canon LXXXII.

 Canon LXXXIII.

 Canon LXXXIV.

 Canon LXXXV.

 Canon LXXXVI.

 Canon LXXXVII.

 Canon LXXXVIII.

 Canon LXXXIX.

 Canon XC.

 Canon XCI.

 Canon XCII.

 Canon XCIII.

 Canon XCIV.

 Canon XCV.

 Canon XCVI.

 Canon XCVII.

 Canon XCVIII.

 Canon XCIX.

 Canon C.

 Canon CI.

 Canon CII.

Canon LXXV.

We will that those whose office it is to sing in the churches do not use undisciplined vociferations, nor force nature to shouting, nor adopt any of those modes which are incongruous and unsuitable for the church: but that they offer the psalmody to God, who is the observer of secrets, with great attention and compunction. For the Sacred Oracle taught that the Sons of Israel were to be pious.41 The Latin adds, “and holy.”

Notes.

Ancient Epitome of Canon LXXV.

Inordinate vociferation of the psalms is not allowed, nor he that adopts things unsuited to the churches.

This question of the character of church-music was one early discussed among Christians, and (long before the time of this synod), St. Augustine, in debating as to whether the chanting or the reading of the psalter was the more edifying, concludes, “when the psalms are chanted with a voice and most suitable modulation (liquida voce et convenientissima modulatione), I recognize that there is great utility in the practice,” and further on he adds that singing is to be the rather approved, because “by the delight given to the ears the infirm soul is worked up to pious aspirations.” (Confess. Lib. x., cap. xxxiij.).