Extracts from the Acts.

 Extracts from the Acts.

 The Letter of Cyril to John of Antioch.

 Extracts from the Acts.

 The Tome of St. Leo.

 Extracts from the Acts.

 Session III.

 The Condemnation Sent by the Holy and Ecumenical Synod to Dioscorus.

 Extracts from the Acts.

 Session V.

 The Definition of Faith of the Council of Chalcedon.

 Extracts from the Acts.

 Decree on the Jurisdiction of Jerusalem and Antioch.

 The Decree with Regard to the Bishop of Ephesus.

 Decree with Regard to Nicomedia.

 The XXX Canons of the Holy and Fourth Synods, of…

 The XXX Canons of the Holy and Fourth Synods, of Chalcedon.

 Canon II.

 Canon III.

 Canon IV.

 Canon V.

 Canon VI.

 Canon VII.

 Canon VIII.

 Canon IX.

 Canon X.

 Canon XI.

 Canon XII.

 Canon XIII.

 Canon XIV.

 Canon XV.

 Canon XVI.

 Canon XVII.

 Canon XVIII.

 Canon XIX.

 Canon XX.

 Canon XXI.

 Canon XXII.

 Canon XXIII.

 Canon XXIV.

 Canon XXV.

 Canon XXVI.

 Canon XXVII.

 Canon XXVIII.

 Excursus on the Later History of Canon XXVIII.

 Canon XXIX.

 Canon XXX.

 Extracts from the Acts.

Canon XVI.

It is not lawful for a virgin who has dedicated herself to the Lord God, nor for monks, to marry; and if they are found to have done this, let them be excommunicated. But we decree that in every place the bishop shall have the power of indulgence towards them.

Notes.

Ancient Epitome of Canon XVI.

Monks or nuns shall not contract marriage, and if they do so let them be excommunicated.

Van Espen.

Since this canon says nothing at all of separation in connexion with a marriage made contrary to a vow, but only orders separation from communion, it seems very likely that vows of this kind at the time of the synod were not considered diriment but only impedient impediments from which the bishop of the diocese could dispense at least as far as the canonical punishment was concerned.

Hefele.

The last part of the canon gives the bishop authority in certain circumstances not to inflict the excommunication which is threatened in the first part, or again to remove it. Thus all the old Latin translators understood our text; but Dionysius Exiguus and the  Prisca added  confitentibus , meaning, “if such a virgin or monk  confess and repent their fault, then the bishop may be kind to them.” That the marriage of a monk is invalid, as was ruled by later ecclesiastical law, our canon does not say; on the contrary, it assumes its validity, as also the marriages contracted by priests until the beginning of the twelfth century were regarded as valid.

This canon is found in the  Corpus Juris Canonici , Gratian’s  Decretum , Pars II., Causa xxvii., Quæst. I., canon xxii., from Isidore’s version; it is also found in Dionysius’s version as canon xij. of the same Quæstio, Causa, and Part, where it is said to be taken “ex Concilio Triburiensi.”