HERE BEGINNETH THE FIRST CHAPTER
HERE BEGINNETH THE SECOND CHAPTER
HERE BEGINNETH THE THIRD CHAPTER
HERE BEGINNETH THE FOURTH CHAPTER
HERE BEGINNETH THE FIFTH CHAPTER
HERE BEGINNETH THE SIXTH CHAPTER
HERE BEGINNETH THE SEVENTH CHAPTER
HERE BEGINNETH THE EIGHTH CHAPTER
HERE BEGINNETH THE NINTH CHAPTER
HERE BEGINNETH THE TENTH CHAPTER
HERE BEGINNETH THE ELEVENTH CHAPTER
HERE BEGINNETH THE TWELFTH CHAPTER
HERE BEGINNETH THE THIRTEENTH CHAPTER
HERE BEGINNETH THE FOURTEENTH CHAPTER
HERE BEGINNETH THE FIFTEENTH CHAPTER
HERE BEGINNETH THE SIXTEENTH CHAPTER
HERE BEGINNETH THE SEVENTEENTH CHAPTER
HERE BEGINNETH THE EIGHTEENTH CHAPTER
HERE BEGINNETH THE NINETEENTH CHAPTER
HERE BEGINNETH THE TWENTIETH CHAPTER
HERE BEGINNETH THE ONE AND TWENTIETH CHAPTER
HERE BEGINNETH THE TWO AND TWENTIETH CHAPTER
HERE BEGINNETH THE THREE AND TWENTIETH CHAPTER
HERE BEGINNETH THE FOUR AND TWENTIETH CHAPTER
HERE BEGINNETH THE FIVE AND TWENTIETH CHAPTER
HERE BEGINNETH THE SIX AND TWENTIETH CHAPTER
HERE BEGINNETH THE SEVEN AND TWENTIETH CHAPTER
HERE BEGINNETH THE EIGHT AND TWENTIETH CHAPTER
HERE BEGINNETH THE NINE AND TWENTIETH CHAPTER
HERE BEGINNETH THE THIRTIETH CHAPTER
HERE BEGINNETH THE ONE AND THIRTIETH CHAPTER
HERE BEGINNETH THE TWO AND THIRTIETH CHAPTER
HERE BEGINNETH THE THREE AND THIRTIETH CHAPTER
HERE BEGINNETH THE FOUR AND THIRTIETH CHAPTER
HERE BEGINNETH THE FIVE AND THIRTIETH CHAPTER
HERE BEGINNETH THE SIX AND THIRTIETH CHAPTER
HERE BEGINNETH THE SEVEN AND THIRTIETH CHAPTER
HERE BEGINNETH THE EIGHT AND THIRTIETH CHAPTER
HERE BEGINNETH THE NINE AND THIRTIETH CHAPTER
HERE BEGINNETH THE FORTIETH CHAPTER
HERE BEGINNETH THE ONE AND FORTIETH CHAPTER
HERE BEGINNETH THE TWO AND FORTIETH CHAPTER
HERE BEGINNETH THE THREE AND FORTIETH CHAPTER
HERE BEGINNETH THE FOUR AND FORTIETH CHAPTER
HERE BEGINNETH THE FIVE AND FORTIETH CHAPTER
HERE BEGINNETH THE SIX AND FORTIETH CHAPTER
HERE BEGINNETH THE SEVEN AND FORTIETH CHAPTER
HERE BEGINNETH THE EIGHT AND FORTIETH CHAPTER
HERE BEGINNETH THE NINE AND FORTIETH CHAPTER
HERE BEGINNETH THE FIFTIETH CHAPTER
HERE BEGINNETH THE ONE AND FIFTIETH CHAPTER
HERE BEGINNETH THE TWO AND FIFTIETH CHAPTER
HERE BEGINNETH THE THREE AND FIFTIETH CHAPTER
HERE BEGINNETH THE FOUR AND FIFTIETH CHAPTER
HERE BEGINNETH THE FIVE AND FIFTIETH CHAPTER
HERE BEGINNETH THE SIX AND FIFTIETH CHAPTER
HERE BEGINNETH THE SEVEN AND FIFTIETH CHAPTER
HERE BEGINNETH THE EIGHT AND FIFTIETH CHAPTER
HERE BEGINNETH THE NINE AND FIFTIETH CHAPTER
HERE BEGINNETH THE SIXTIETH CHAPTER
HERE BEGINNETH THE ONE AND SIXTIETH CHAPTER
HERE BEGINNETH THE TWO AND SIXTIETH CHAPTER
HERE BEGINNETH THE THREE AND SIXTIETH CHAPTER
HERE BEGINNETH THE FOUR AND SIXTIETH CHAPTER
HERE BEGINNETH THE FIVE AND SIXTIETH CHAPTER
HERE BEGINNETH THE SIX AND SIXTIETH CHAPTER
HERE BEGINNETH THE SEVEN AND SIXTIETH CHAPTER
HERE BEGINNETH THE EIGHT AND SIXTIETH CHAPTER
HERE BEGINNETH THE NINE AND SIXTIETH CHAPTER
HERE BEGINNETH THE SEVENTIETH CHAPTER
HERE BEGINNETH THE ONE AND SEVENTIETH CHAPTER
HERE BEGINNETH THE TWO AND SEVENTIETH CHAPTER
HERE BEGINNETH THE THREE AND SEVENTIETH CHAPTER
Of the first secondary power, Imagination by name; and of the works and the obedience of it unto Reason, before Sin and after.
IMAGINATION is a power through the which we portray all images of absent and present things, and both it and the thing that it worketh in be contained in the Memory. Before ere man sinned, was Imagination so obedient unto the Reason, to the which it is as it were servant, that it ministered never to it any unordained image of any bodily creature, or any fantasy of any ghostly creature: but now it is not so. For unless it be refrained by the light of grace in the Reason, else it will never cease, sleeping or waking, for to portray diverse unordained images of bodily creatures; or else some fantasy, the which is nought else but a bodily conceit of a ghostly thing, or else a ghostly conceit of a bodily thing. And this is evermore feigned and false, and next unto error.
This inobedience of the Imagination may clearly be conceived in them that be newlings turned from the world unto devotion, in the time of their prayer. For before the time be, that the Imagination be in great part refrained by the light of grace in the Reason, as it is in continual meditation of ghostly things-as be their own wretchedness, the passion and the kindness of our Lord God, with many such other-they may in nowise put away the wonderful and the diverse thoughts, fantasies, and images, the which be ministered and printed in their mind by the light of the curiosity of Imagination. And all this inobedience is the pain of the original sin.