The Epistle of Ignatius to the Ephesians Shorter and Longer Versions

 Chapter I.—Praise of the Ephesians.

 Chapter II.—Congratulations and entreaties.

 Chapter III.—Exhortations to unity.

 Chapter IV.—The same continued.

 Chapter V.—The praise of unity.

 Chapter VI.—Have respect to the bishop as to Christ Himself.

 Chapter VII.—Beware of false teachers.

 Chapter VIII.—Renewed praise of the Ephesians.

 Chapter IX.—Ye have given no heed to false teachers.

 Chapter X.—Exhortations to prayer, humility, etc.

 Chapter XI.—An exhortation to fear God, etc.

 Chapter XII.—Praise of the Ephesians.

 Chapter XIII.—Exhortation to meet together frequently for the worship of God.

 Chapter XIV.—Exhortations to faith and love.

 Chapter XV.—Exhortation to confess Christ by silence as well as speech.

 Chapter XVI.—The fate of false teachers.

 Chapter XVII.—Beware of false doctrines.

 Chapter XVIII.—The glory of the cross.

 Chapter XIX.—Three celebrated mysteries.

 Chapter XX.—Promise of another letter.

 Chapter XX.—Exhortations to steadfastness and unity.

 Chapter XXI.—Conclusion.

Chapter XVIII.—The glory of the cross.

Let my spirit be counted as nothing122    Again, περίψημα, translated “offscouring,” 1 Cor. iv. 13. for the sake of the cross, which is a stumbling-block123    Comp. 1 Cor. i. 18. to those that do not believe, but to us salvation and life eternal. “Where is the wise man? where the disputer?”124    1 Cor. i. 20. Where is the boasting of those who are styled prudent? For our God, Jesus Christ, was, according to the appointment125    Or, “economy,” or “dispensation.” Comp. Col. i. 25; 1 Tim. i. 4. of God, conceived in the womb by Mary, of the seed of David, but by the Holy Ghost. He was born and baptized, that by His passion He might purify the water.

The cross of Christ is indeed a stumbling-block to those that do not believe, but to the believing it is salvation and life eternal. “Where is the wise man? where the disputer?”126    1 Cor. i. 20. Where is the boasting of those who are called mighty? For the Son of God, who was begotten before time began,127    Literally, “before the ages.” and established all things according to the will of the Father, He was conceived in the womb of Mary, according to the appointment of God, of the seed of David, and by the Holy Ghost. For says [the Scripture], “Behold, a virgin shall be with child, and shall bring forth a son, and He shall be called Immanuel.”128    Isa. vii. 14; Matt. i. 23. He was born and was baptized by John, that He might ratify the institution committed to that prophet.

Περίψημα τὸ ἐμὸν πνεῦμα τοῦ σταυροῦ, ὅ ἐστιν «σκάνδαλον» τοῖς ἀπιστοῦσιν, ἡμῖν δὲ σωτηρία καὶ ζωὴ αἰώνιος. «Ποῦ σοφός; ποῦ συζητητής»; ποῦ καύχησις τῶν λεγομένων συνετῶν; Ὁ γὰρ θεὸς ἡμῶν Ἰησοῦς ὁ Χριστὸς ἐκυοφορήθη ὑπὸ Mαρίας κατ' οἰκονομίαν θεοῦ «ἐκ σπέρματος» μὲν «∆αυίδ», πνεύματος δὲ ἁγίου· ὃς ἐγεννήθη καὶ ἐβαπτίσθη, ἵνα τῷ πάθει τὸ ὕδωρ καθαρίσῃ.