ΣΜΥΡΝΑΙΟΙΣ ΙΓΝΑΤΙΟΣ Ἰγνάτιος, ὁ καὶ Θεοφόρος, ἐκκλησίᾳ θεοῦ πατρὸς καὶ τοῦ ἠγαπημένου Ἰησοῦ Χριστοῦ, ἠλεημένῃ ἐν παντὶ χαρίσματι, πεπληρωμένῃ ἐν πίστε

 I 1. Δοξάζω Ἰησοῦν Χριστὸν θεὸν τὸν οὕτως ὑμᾶς σοφίσαντα· ἐνόησα γὰρ ὑμᾶς κατηρτισμένους ἐν ἀκινήτῳ πίστει, ὥσπερ καθηλωμένους ἐν τῷ σταυρῷ τοῦ κυρίου

 II 1. Ταῦτα γὰρ πάντα ἔπαθεν δι’ ἡμᾶς, ἵνα σωθῶμεν· καὶ ἀληθῶς ἔπαθεν, ὡς καὶ ἀληθῶς ἀνέστησεν ἑαυτόν, οὐχ ὥσπερ ἄπιστοί τινες λέγουσιν, τὸ δοκεῖν αὐτ

 III 1. Ἐγὼ γὰρ καὶ μετὰ τὴν ἀνάστασιν ἐν σαρκὶ αὐτὸν οἶδα καὶ πιστεύω ὄντα. 2. καὶ ὅτε πρὸς τοὺς περὶ Πέτρον ἦλθεν, ἔφη αὐτοῖς· Λάβετε, ψηλαφήσατέ με

 IV 1. Ταῦτα δὲ παραινῶ ὑμῖν, ἀγαπητοί, εἰδὼς ὅτι καὶ ὑμεῖς οὕτως ἔχετε. προφυλάσσω δὲ ὑμᾶς ἀπὸ τῶν θηρίων τῶν ἀνθρωπομόρφων, οὓς οὐ μόνον δεῖ ὑμᾶς μὴ

 V 1. Ὅν τινες ἀγνοοῦντες ἀρνοῦνται, μᾶλλον δὲ ἠρνήθησαν ὑπ’ αὐτοῦ, ὄντες συνήγοροι του θανάτου μᾶλλον ἢ τῆς ἀληθείας· οὒς οὐκ ἔπεισαν αἱ προφητεῖαι οὐ

 VI 1. Μηδεὶς πλανάσθω· καὶ τὰ ἐπουράνια καὶ ἡ δόξα τῶν ἀγγέλων καὶ οἱ ἄρχοντες ὁρατοί τε καὶ ἀόρατοι, ἐὰν μὴ πιστεύσωσιν εἰς τὸ αἷμα Χριστοῦ, μηδένα φ

 VII 1. Εὐχαριστίας καὶ προσευχῆς ἀπέχονται, διὰ τὸ μὴ ὁμολογεῖν τὴν εὐχαριστίαν σάρκα εἶναι τοῦ σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ τὴν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν

 VIII 1. Πάντες τῷ ἐπισκόπῳ ἀκολουθεῖτε, ὡς Ἰησοῦς Χριστὸς τῷ πατρί, καὶ τῷ πρεσβυτερἰῳ ὡς τοῖς ἀποστόλοις. τοὺς δὲ διακόνους ἐντρέπεσθε ὡς θεοῦ ἐντολή

 IX 1. Εὐλογόν ἐστιν λοιπὸν ἀνανῆψαι ἡμᾶς, ὡς ἔτι καιρὸν ἔχομεν εἰς θεὸν μεταμοεῖν. καλῶς ἔχει, θεὸν καὶ ἐπίσκοπον εἰδέναι. ὁ τιμῶν ἐπίσκοπον ὑπὸ θεοῦ

 X 1. Φίλωνα καὶ ῾Ρέον Ἀγαθόπουν, οἳ ἐπηκολούθησάν μοι εἰς λόγον θεοῦ, καλῶς ἐποιήσαε ὑποδεξάμενοι ὡς διακόνους θεοῦ· οἳ καὶ εὐχαριστοῦσιν τῷ κυρίῳ ὑπὲ

 XI 1. Ἡ προσευχὴ ὑμῶν ἀπῆλθεν ἐπι τὴν ἐκκλησίαν τὴν ἐν Ἀντιοχείᾳ τῆς Συρίας, ὅθεν δεδεμένος θεοπρεπεστάτοις δεσμοῖς πάντας ἀσπάζομαι, οὐκ ὢν ἄξιος ἐκε

 XII 1. Ἀσπάζεται ὑμᾶς ἡ ἀγάπη τῶν ἀδελφῶν τῶν ἐν Τρωάδι ὅθεν καὶ γράφω ὑμῖν διὰ Βούρρου, ὃν ἀπεστείλατε μετ’ ἐμοῦ ἅμα Ἐφεσίοις, τοῖς ἀδελφοῖς ὑμῶν, ὃς

 XIII 1. Ἀσπάζομαι τοὺς οἴκους τῶν ἀδελφῶν μου σὺν γυναιξὶ καὶ τένοις καὶ τὰς παρθένους τὰς λεγομένας χήρας. ἔρωσθέ μοι ἐν δυνάμει πατρός. ἀσπάζεται ὑμ

Chapter II.—Christ’s true passion.

Now, He suffered all these things for our sakes, that we might be saved. And He suffered truly, even as also He truly raised up Himself, not, as certain unbelievers maintain, that He only seemed to suffer, as they themselves only seem to be [Christians]. And as they believe, so shall it happen unto them, when they shall be divested of their bodies, and be mere evil spirits.12    Or, “seeing that they are phantasmal and diabolical,” as some render, but the above is preferable.

Now, He suffered all these things for us; and He suffered them really, and not in appearance only, even as also He truly rose again. But not, as some of the unbelievers, who are ashamed of the formation of man, and the cross, and death itself, affirm, that in appearance only, and not in truth, He took a body of the Virgin, and suffered only in appearance, forgetting, as they do, Him who said, “The Word was made flesh;”13    John i. 14. and again, “Destroy this temple, and in three days I will raise it up;”14    John ii. 19. and once more, “If I be lifted up from the earth, I will draw all men unto Me.”15    John xii. 32. The Word therefore did dwell in flesh, for “Wisdom built herself an house.”16    Prov. ix. 1. The Word raised up again His own temple on the third day, when it had been destroyed by the Jews fighting against Christ. The Word, when His flesh was lifted up, after the manner of the brazen serpent in the wilderness, drew all men to Himself for their eternal salvation.17    Num. xxi. 9; John iii. 14.

II 1. Ταῦτα γὰρ πάντα ἔπαθεν δι’ ἡμᾶς, ἵνα σωθῶμεν· καὶ ἀληθῶς ἔπαθεν, ὡς καὶ ἀληθῶς ἀνέστησεν ἑαυτόν, οὐχ ὥσπερ ἄπιστοί τινες λέγουσιν, τὸ δοκεῖν αὐτὸν πεπονθέναι, αὐτοὶ τὸ δοκεῖν ὄντες· καὶ καθὼς φρονοῦσιν, καὶ συμβήσεται αὐτοῖς, οὖσιν ἀσωμάτοις καὶ δαιμονικοῖς.