QUINTI SEPTIMII FLORENTIS TERTULLIANI ADVERSUS VALENTINIANOS LIBER.

 CAPUT PRIMUM.

 CAPUT II .

 CAPUT III.

 CAPUT IV.

 CAPUT V.

 CAPUT VI.

 CAPUT VII.

 CAPUT VIII.

 CAPUT IX.

 CAPUT X.

 CAPUT XI.

 CAPUT XII.

 CAPUT XIII.

 CAPUT XIV.

 CAPUT XV.

 CAPUT XVI.

 CAPUT XVII.

 CAPUT XVIII.

 CAPUT XIX.

 CAPUT XX.

 CAPUT XXI.

 CAPUT XXII.

 CAPUT XXIII.

 CAPUT XXIV.

 CAPUT XXV.

 CAPUT XXVI.

 CAPUT XXVII.

 CAPUT XXVIII.

 CAPUT XXIX.

 CAPUT XXX.

 CAPUT XXXI.

 CAPUT XXXII.

 CAPUT XXXIII.

 CAPUT XXXIV.

 CAPUT XXXV.

 CAPUT XXXVI.

 CAPUT XXXVII.

 CAPUT XXXVIII.

 CAPUT XXXIX.

Chapter XX—The Demiurge Works Away at Creation, as the Drudge of His Mother Achamoth, in Ignorance All the While of the Nature of His Occupation.

The Demiurge therefore, placed as he was without the limits of the Pleroma in the ignominious solitude of his eternal exile, founded a new empire—this world (of ours)—by clearing away the confusion and distinguishing the difference between the two substances which severally constituted it,206    Duplicis substantiæ illius disclusæ. the animal and the material. Out of incorporeal (elements) he constructs bodies, heavy, light, erect207    Sublimantia. and stooping, celestial and terrene. He then completes the sevenfold stages of heaven itself, with his own throne above all. Whence he had the additional name of Sabbatum from the hebdomadal nature of his abode; his mother Achamoth, too, had the title Ogdoada, after the precedent of the primeval Ogdoad.208    Ogdoadis primogenitalis: what Irenæus calls “the first-begotten and primary Ogdoad of the Pleroma” (See our Irenæus, Vol. I.; also above, chap. vii. p. 506.) These heavens, however, they consider to be intelligent,209    Noëros. and sometimes they make angels of them, as indeed they do of the Demiurge himself; as also (they call) Paradise the fourth archangel, because they fix it above the third heaven, of the power of which Adam partook, when he sojourned there amidst its fleecy clouds210    Nubeculas. and shrubs.211    Arbusculas. Ptolemy remembered perfectly well the prattle of his boyhood,212    Puerilium dicibulorum. that apples grew in the sea, and fishes on the tree; after the same fashion, he assumed that nut-trees flourished in the skies.  The Demiurge does his work in ignorance, and therefore perhaps he is unaware that trees ought to be planted only on the ground. His mother, of course, knew all about it: how is it, then, that she did not suggest the fact, since she was actually executing her own operation? But whilst building up so vast an edifice for her son by means of those works, which proclaim him at once to be father, god and, king before the conceits of the Valentinians, why she refused to let them be known to even him,213    Sibi here must refer to the secondary agent of the sentence. is a question which I shall ask afterwards.

CAPUT XX.

Igitur Demiurgus extra Pleromatis limites constitutus, in ignominiosa aeterni exilii vastitate novam provinciam condidit, hunc mundum: repurgata confusione, et distincta diversitate duplicis substantiae illius, de strue animalium et materiarum. Ex incorporalibus corpora aedificat, gravia, levia, sublimantia atque vergentia, coelestia atque terrena; tum ipsam coelorum semptemplicem scenam solio desuper 0574B suo finit; unde et sabbatum dictum , ab hebdomade sedis suae; et Ogdoas mater Achamoth, ab argumento Ogdoadis primogenitalis . Coelos autem noeros deputant, et interdum angelos eos faciunt, sicut et ipsum Demiurgum: sicut et Paradisum, archangelum quartum, quoniam et hunc supra coelum tertium pangunt, ex cujus virtute sumpserit Adam, diversatus illic inter nubeculas et arbusculas. Satis 0575A meminerat Ptolomaeus puerilium dicibulorum, in mari poma nasci, et in arbore pisces: sic et in coelestibus nuceta praesumpsit. Operatur Demiurgus ignorans, et ideo fortasse non scit arbores in sola terra institui oportere. Plane mater sciebat. Quidni suggerebat? quae et effectum suum ministrabat. Sed tantum fastigium filio extruens per ea opera quae illum et patrem, et deum, et regem, ante Valentinianorum ingenia testantur, cur sibi quoque ista noluit esse nota, postea quaeram .