ASCENT OF MOUNT CARMEL

 STANZAS

 PROLOGUE

 BOOK THE FIRST

 CHAPTER I

 CHAPTER II

 CHAPTER III

 CHAPTER IV

 CHAPTER V

 CHAPTER VI

 CHAPTER VII

 CHAPTER VIII

 CHAPTER IX

 CHAPTER X

 CHAPTER XI

 CHAPTER XII

 CHAPTER XIII

 CHAPTER XIV

 CHAPTER XV

 BOOK THE SECOND

 CHAPTER I

 CHAPTER II

 CHAPTER III

 CHAPTER IV

 CHAPTER V

 CHAPTER VI

 CHAPTER VII

 CHAPTER VIII

 CHAPTER IX

 CHAPTER X

 CHAPTER XI

 CHAPTER XII

 CHAPTER XIII

 CHAPTER XIV

 CHAPTER XV

 CHAPTER XVI

 CHAPTER XVII

 CHAPTER XVIII

 CHAPTER XIX

 CHAPTER XX

 CHAPTER XXI

 CHAPTER XXII

 CHAPTER XXIII

 CHAPTER XXIV

 CHAPTER XXV

 CHAPTER XXVI

 CHAPTER XXVII

 CHAPTER XXVIII

 CHAPTER XXIX

 CHAPTER XXX

 CHAPTER XXXI

 CHAPTER XXXII

 BOOK THE THIRD

 CHAPTER I

 CHAPTER II

 CHAPTER III

 CHAPTER IV

 CHAPTER V

 CHAPTER VI

 CHAPTER VII

 CHAPTER VIII

 CHAPTER IX

 CHAPTER X

 CHAPTER XI

 CHAPTER XII

 CHAPTER XIII

 CHAPTER XIV

 CHAPTER XV

 CHAPTER XVI

 CHAPTER XVII

 CHAPTER XVIII

 CHAPTER XIX

 CHAPTER XX

 CHAPTER XXI

 CHAPTER XXII

 CHAPTER XXIII

 CHAPTER XXIV

 CHAPTER XXV

 CHAPTER XXVI

 CHAPTER XXVII

 CHAPTER XXVIII

 CHAPTER XXIX

 CHAPTER XXX

 CHAPTER XXXI

 CHAPTER XXXII

 CHAPTER XXXIII

 CHAPTER XXXIV

 CHAPTER XXXV

 CHAPTER XXXVI

 CHAPTER XXXVII

 CHAPTER XXXVIII

 CHAPTER XXXIX

 CHAPTER XL

 CHAPTER XLI

 CHAPTER XLII

 CHAPTER XLIII

 CHAPTER XLIV

 CHAPTER XLV

CHAPTER XV

Wherein are expounded the remaining lines of the aforementioned stanza.

. . . oh, happy chance! --

I went forth without being observed, My house being now at rest.

THESE lines take as a metaphor the miserable estate of captivity, a man's deliverance from which, when none of the gaolers' hinder his release, he considers a 'happy chance.' For the soul, on account of original sin, is truly as it were a captive in this mortal body, subject to the passions and desires of nature, from and subjection to which it considers its having gone forth without being observed as a 'happy chance' -- having gone forth, that is, without being impeded or engulfed by any of them.

2. For to this end the soul profited by going forth upon a 'dark night' -- that is, in the privation of all pleasures and mortification of all desires, after the manner whereof we have spoken. And by its 'house being now at rest' is meant the sensual part, which is the house of all the desires, and is now at rest because they have all been overcome and lulled to sleep. For until the desires are lulled to sleep through the mortification of the sensual nature, and until at last the sensual nature itself is at rest from them, so that they make not war upon the spirit, the soul goes not forth to true liberty and to the fruition of union with its Beloved.

END OF THE FIRST BOOK