Origen's Commentary on the Gospel of John.
Origen’s Commentary on the Gospel of John.
2. The 144,000 Sealed in the Apocalypse are Converts to Christ from the Gentile World.
4. The Study of the Gospels is the First Fruits Offered by These Priests of Christianity.
5. All Scripture is Gospel But the Gospels are Distinguished Above Other Scriptures.
7. What Good Things are Announced in the Gospels.
8. How the Gospels Cause the Other Books of Scripture Also to Be Gospel.
9. The Somatic and the Spiritual Gospel.
10. How Jesus Himself is the Gospel.
11. Jesus is All Good Things Hence the Gospel is Manifold.
12. The Gospel Contains the Ill Deeds Also Which Were Done to Jesus.
13. The Angels Also are Evangelists.
14. The Old Testament, Typified by John, is the Beginning of the Gospel.
16. Meaning of “Beginning.” (1) in Space.
17. (2) in Time. The Beginning of Creation.
20. (5) of Elements and What is Formed from Them.
21. (6) of Design and Execution.
24. Christ as Light How He, and How His Disciples are the Light of the World.
25. Christ as the Resurrection.
29. Christ as the Door and as the Shepherd.
30. Christ as Anointed (Christ) and as King.
31. Christ as Teacher and Master.
33. Christ the True Vine, and as Bread.
34. Christ as the First and the Last He is Also What Lies Between These.
35. Christ as the Living and the Dead.
37. Christ as a Servant, as the Lamb of God, and as the Man Whom John Did Not Know.
38. Christ as Paraclete, as Propitiation, and as the Power of God.
39. Christ as Wisdom and Sanctification and Redemption.
40. Christ as Righteousness As the Demiurge, the Agent of the Good God, and as High-Priest.
41. Christ as the Rod, the Flower, the Stone.
42. Of the Various Ways in Which Christ is the Logos.
2. In What Way the Logos is God. Errors to Be Avoided on This Question.
3. Various Relations of the Logos to Men.
4. That the Logos is One, Not Many. Of the Word, Faithful and True, and of His White Horse.
5. He (This One) Was in the Beginning with God.
6. How the Word is the Maker of All Things, and Even the Holy Spirit Was Made Through Him.
7. Of Things Not Made Through the Logos.
8. Heracleon’s View that the Logos is Not the Agent of Creation.
9. That the Logos Present in Us is Not Responsible for Our Sins.
11. How No One is Righteous or Can Truly Be Said to Live in Comparison with God.
12. Is the Saviour All that He Is, to All?
13. How the Life in the Logos Comes After the Beginning.
15. Heracleon’s View that the Lord Brought Life Only to the Spiritual. Refutation of This.
16. The Life May Be the Light of Others Besides.
17. The Higher Powers are Men And Christ is Their Light Also.
18. How God Also is Light, But in a Different Way And How Life Came Before Light.
19. The Life Here Spoken of is the Higher Life, that of Reason.
20. Different Kinds of Light And of Darkness.
21. Christ is Not, Like God, Quite Free from Darkness: Since He Bore Our Sins.
22. How the Darkness Failed to Overtake the Light.
23. There is a Divine Darkness Which is Not Evil, and Which Ultimately Becomes Light.
24. John the Baptist Was Sent. From Where? His Soul Was Sent from a Higher Region.
26. John is Voice, Jesus is Speech. Relation of These Two to Each Other.
27. Significance of the Names of John and of His Parents.
28. The Prophets Bore Witness to Christ and Foretold Many Things Concerning Him.
30. How John Was a Witness of Christ, and Specially of “The Light.”
2. How Scripture Warns Us Against Making Many Books.
2. How the Prophets and Holy Men of the Old Testament Knew the Things of Christ.
4. John Denies that He is Elijah or “The” Prophet. Yet He Was “A” Prophet.
5. There Were Two Embassies to John the Baptist The Different Characters of These.
6. Messianic Discussion with John the Baptist.
8. John is a Prophet, But Not the Prophet.
10. Of the Voice John the Baptist is.
11. Of the Way of the Lord, How It is Narrow, and How Jesus is the Way.
12. Heracleon’s View of the Voice, and of John the Baptist.
13. John I. 24, 25. Of the Baptism of John, that of Elijah, and that of Christ.
16. Comparison of John’s Testimony to Jesus in the Different Gospels.
17. Of the Testimony of John to Jesus in Matthew’s Gospel,
18. Of the Testimony in Mark. What is Meant by the Saviour’s Shoes and by Untying His Shoe-Latchets.
19. Luke and John Suggest that One May Loose the Shoe-Latchets of the Logos Without Stooping Down.
20. The Difference Between Not Being “Sufficient” And Not Being “Worthy.”
21. The Fourth Gospel Speaks of Only One Shoe, the Others of Both. The Significance of This.
22. How the Word Stands in the Midst of Men Without Being Known of Them.
23. Heracleon’s View of This Utterance of John the Baptist, and Interpretation of the Shoe of Jesus.
25. Jordan Means “Their Going Down.” Spiritual Meanings and Application of This.
27. Of Elijah and Elisha Crossing the Jordan.
28. Naaman the Syrian and the Jordan. No Other Stream Has the Same Healing Power.
29. The River of Egypt and Its Dragon, Contrasted with the Jordan.
30. Of What John Learned from Jesus When Mary Visited Elisabeth in the Hill Country.
31. Of the Conversation Between John and Jesus at the Baptism, Recorded by Matthew Only.
33. A Lamb Was Offered at the Morning and Evening Sacrifice. Significance of This.
34. The Morning and Evening Sacrifices of the Saint in His Life of Thought.
35. Jesus is a Lamb in Respect of His Human Nature.
3. What We are to Think of the Discrepancies Between the Different Gospels.
7. Why His Brothers are Not Called to the Wedding And Why He Abides at Capernaum Not Many Days.
10. Significance of Capernaum.
12. Of the Heavenly Festivals, of Which Those on Earth are Typical.
13. Spiritual Meaning of the Passover.
15. Discrepancy of the Gospel Narratives Connected with the Cleansing of the Temple.
19. Various Views of Heracleon on Purging of the Temple.
25. Further Spiritualizing of Solomon’s Temple-Building.
27. Of the Belief the Disciples Afterwards Attained in the Words of Jesus.
28. The Difference Between Believing in the Name of Jesus and Believing in Jesus Himself.
29. About What Beings Jesus Needed Testimony.
30. How Jesus Knew the Powers, Better or Worse, Which Reside in Man.
Origen’s Commentary on the Gospel of John.
Book I.
1. How Christians are the Spiritual Israel.
That people which was called of old the people of God was divided into twelve tribes, and over and above the other tribes it had the levitical order, which itself again carried on the service of God in various priestly and levitical suborders. In the same manner, it appears to me that the whole people of Christ, when we regard it in the aspect of the hidden man of the heart,1 Rom. ii. 29. that people which is called “Jew inwardly,” and is circumcised in the spirit, has in a more mystic way the characteristics of the tribes. This may be more plainly gathered from John in his Apocalyse, though the other prophets also do not by any means conceal the state of matters from those who have the faculty of hearing them. John speaks as follows:2 Apoc. vii. 2–5. “And I saw another angel ascending from the sunrising, having the seal of the living God, and he cried with a loud voice to the four angels to whom it was given to hurt the earth and the sea, saying, Hurt not either the earth, or the sea, or the trees, till we have sealed the servants of our God on their foreheads. And I heard the number of them that were sealed, a hundred and forty-four thousand who were sealed, out of every tribe of the children of Israel; of the tribe of Juda were sealed twelve thousand, of the tribe of Roubem twelve thousand.” And he mentioned each of the tribes singly, with the exception of Dan. Then, some way further on,3 Apoc. xiv. 1–5. he continues: “And I saw, and behold the Lamb standing on Mount Zion, and with Him a hundred and forty-four thousand, having His name and the name of His Father written on their foreheads. And I heard a voice from heaven as the voice of many waters, and as the voice of a great thunder. And the voice which I heard was as the voice of harpers harping with their harps; and they sing a new song before the throne and before the four beasts and the elders, and no one could learn the song but the hundred and forty-four thousand who had been purchased from the earth. These are they which were not defiled with women, for they are virgins. These are they who follow the Lamb whithersover He goeth. These were purchased from among men, a first fruits to God and to the Lamb; and in their mouth was found no lie, for they are without blemish.” Now this is said in John with reference to those who have believed in Christ, for they also, even if their bodily descent cannot be traced to the seed of the Patriarchs, are yet gathered out of the tribes. That this is so we may conclude from what is further said about them: “Hurt not,” he says, “the earth, nor the sea, nor the trees, till we have sealed the servants of our God on their foreheads. And I heard the number of them that were sealed, a hundred and forty-four thousand, sealed from every tribe of the children of Israel.”