Dubious or spurious writings.

 A sectional confession of faith.

 Part ii.—dubious or spurious writings.

 Ii.

 Iii.

 Iv.

 V.

 Vi.

 Vii.

 Viii.

 Ix.

 X.

 Xi.

 Xii.

 Xiii.

 Xiv.

 Xv.

 Xvi.

 Xvii.

 Xviii.

 Xix.

 Xx.

 Xxi.

 Xxii.

 Xxiii.

 A fragment of the same declaration of faith, accompanied by glosses. —from gregory thaumaturgus, as they say, in his sectional confession of faith.

 Elucidations.

 On the trinity.

 On the trinity.

 Elucidation.

 Twelve topics on the faith.

 Twelve topics on the faith.

 Topic ii.

 Topic iii.

 Topic iv.

 Topic v.

 Topic vi.

 Topic vii.

 Topic viii.

 Topic ix.

 Topic x.

 Topic xi.

 Topic xii.

 Elucidations.

 On the subject of the soul.

 On the subject of the soul.

 I. wherein is the criterion for the apprehension of the soul.

 Ii. whether the soul exists.

 Iii. whether the soul is a substance.

 Iv. whether the soul is incorporeal.

 V. whether the soul is simple or compound.

 Vi. whether our soul is immortal.

 Vii. whether our soul is rational.

 Elucidations.

 Four homilies.

 Four homilies.

 The second homily.

 The third homily.

 The fourth homily.

 Elucidations.

 On all the saints.

 On all the saints.

 Elucidations.

 On the gospel according to matthew.

XVI.

And since some have given us trouble by attempting to subvert our faith in our Lord Jesus Christ, and by affirming of Him that He was not God incarnated, but a man linked with God; for this reason we present our confession on the subject of the aforementioned matters of faith, and reject the faithless dogmas opposed thereto. For God, having been incarnated in the flesh of man, retains also His proper energy pure, possessing a mind unsubjected by the natural71 ψυχικῶν. and fleshly affections, and holding the flesh and the fleshly motions divinely and sinlessly, and not only unmastered by the power of death, but even destroying death. And it is the true God unincarnate that has appeared incarnate, the perfect One with the genuine and divine perfection; and in Him there are not two persons. Nor do we affirm that there are four to worship, viz., God and the Son of God, and man and the Holy Spirit. Wherefore we also anathematize those who show their impiety in this, and who thus give the man a place in the divine doxology. For we hold that the Word of God was made man on account of our salvation, in order that we might receive the likeness of the heavenly, and be made divine72 θεοποιηθῶμεν. after the likeness of Him who is the true Son of God by nature, and the Son of man according to the flesh, our Lord Jesus Christ.