A Sectional Confession of Faith.
Part II.—Dubious or Spurious Writings.
I. Wherein is the Criterion for the Apprehension of the Soul.
III. Whether the Soul is a Substance.
IV. Whether the Soul is Incorporeal.
V. Whether the Soul is Simple or Compound.
VI. Whether Our Soul is Immortal.
Twelve Topics on the Faith.
Wherein is Given Also the Formula of Excommunication, and an Explication is Subjoined to Each.120 προκοπάς. Vol. i. pp. 164, 166, 170, 178, 190–193, 263, 272; Irenæus, Ibid., 468, 546, etc. Works of Grester, vol. xv. p. 434, Ratisbon, 1741, in fol., from a manuscript codex.
Topic I.
If any one says that the body of Christ is uncreated, and refuses to acknowledge that He, being the uncreated Word (God) of God, took the flesh of created humanity and appeared incarnate, even as it is written, let him be anathema.
Explication.
How could the body be said to be uncreated? For the uncreated is the passionless, invulnerable, intangible. But Christ, on rising from the dead, showed His disciples the print of the nails and the wound made by the spear, and a body that could be handled, although He also had entered among them when the doors were shut, with the view of showing them at once the energy of the divinity and the reality of the body.
Yet, while being God, He was recognised as man in a natural manner; and while subsisting truly as man, He was also manifested as God by His works.121 δόξαν τὴν ἐπιγινομένην. Vol. iii. p. 628. Compare (same volume) notes 15, p. 602, and 1, p. 604. This paragraph is wanting in a very ancient copy.