Dubious or spurious writings.

 A sectional confession of faith.

 Part ii.—dubious or spurious writings.

 Ii.

 Iii.

 Iv.

 V.

 Vi.

 Vii.

 Viii.

 Ix.

 X.

 Xi.

 Xii.

 Xiii.

 Xiv.

 Xv.

 Xvi.

 Xvii.

 Xviii.

 Xix.

 Xx.

 Xxi.

 Xxii.

 Xxiii.

 A fragment of the same declaration of faith, accompanied by glosses. —from gregory thaumaturgus, as they say, in his sectional confession of faith.

 Elucidations.

 On the trinity.

 On the trinity.

 Elucidation.

 Twelve topics on the faith.

 Twelve topics on the faith.

 Topic ii.

 Topic iii.

 Topic iv.

 Topic v.

 Topic vi.

 Topic vii.

 Topic viii.

 Topic ix.

 Topic x.

 Topic xi.

 Topic xii.

 Elucidations.

 On the subject of the soul.

 On the subject of the soul.

 I. wherein is the criterion for the apprehension of the soul.

 Ii. whether the soul exists.

 Iii. whether the soul is a substance.

 Iv. whether the soul is incorporeal.

 V. whether the soul is simple or compound.

 Vi. whether our soul is immortal.

 Vii. whether our soul is rational.

 Elucidations.

 Four homilies.

 Four homilies.

 The second homily.

 The third homily.

 The fourth homily.

 Elucidations.

 On all the saints.

 On all the saints.

 Elucidations.

 On the gospel according to matthew.

Topic II.

If any one affirms that the flesh of Christ is consubstantial with the divinity, and refuses to acknowledge that He, subsisting Himself in the form of God as God before all ages, emptied Himself and took the form of a servant, even as it is written, let him be anathema.

Explication.

How could the flesh, which is conditioned by time, be said to be consubstantial122 ὁμοουσιος. with the timeless divinity? For that is designated consubstantial which is the same in nature and in eternal duration without variableness.