Dubious or Spurious Writings.

 A Sectional Confession of Faith.

 Part II.—Dubious or Spurious Writings.

 II.

 III.

 IV.

 V.

 VI.

 VII.

 VIII.

 IX.

 X.

 XI.

 XII.

 XIII.

 XIV.

 XV.

 XVI.

 XVII.

 XVIII.

 XIX.

 XX.

 XXI.

 XXII.

 XXIII.

 To maintain two natures in the one Christ, makes a Tetrad of the Trinity, says he for he expressed himself thus: “And it is the true God, the unincar

 Elucidations.

 On the Trinity.

 On the Trinity.

 Elucidation.

 Twelve Topics on the Faith.

 Twelve Topics on the Faith.

 Topic II.

 Topic III.

 Topic IV.

 Topic V.

 Topic VI.

 Topic VII.

 Topic VIII.

 Topic IX.

 Topic X.

 Topic XI.

 Topic XII.

 Elucidations.

 On the Subject of the Soul.

 You have instructed us, most excellent Tatian, to forward for your use a discourse upon the soul, laying it out in effective demonstrations. And this

 I. Wherein is the Criterion for the Apprehension of the Soul.

 II. Whether the Soul Exists.

 III. Whether the Soul is a Substance.

 IV. Whether the Soul is Incorporeal.

 V. Whether the Soul is Simple or Compound.

 VI. Whether Our Soul is Immortal.

 VII. Whether Our Soul is Rational.

 Elucidations.

 Four Homilies.

 The First Homily.

 The Second Homily.

 The Third Homily.

 The Fourth Homily.

 Elucidations.

 On All the Saints.

 Grant thy blessing, Lord.

 Elucidations.

 (Chapter VI. 22, 23.)

Topic III.

If any one affirms that Christ, just like one of the prophets, assumed the perfect man, and refuses to acknowledge that, being begotten in the flesh of the Virgin,123 Reading ἐκ παρθένου for ἐκ παθόντος. He became man and was born in Bethlehem, and was brought up in Nazareth, and advanced in age, and on completing the set number of years (appeared in public and) was baptized in the Jordan, and received this testimony from the Father, “This is my beloved Son,”124 Matt. iii. 17. even as it is written, let him be anathema.

Explication.

How could it be said that Christ (the Lord) assumed the perfect man just like one of the prophets, when He, being the Lord Himself, became man by the incarnation effected through the Virgin? Wherefore it is written, that “the first man was of the earth, earthy.”125 1 Cor. xv. 47. But whereas he that was formed of the earth returned to the earth, He that became the second man returned to heaven. And so we read of the “first Adam and the last Adam.”126 1 Cor. xv. 45. And as it is admitted that the second came by the first according to the flesh, for which reason also Christ is called man and the Son of man; so is the witness given that the second is the Savior of the first, for whose sake He came down from heaven. And as the Word came down from heaven, and was made man, and ascended again to heaven, He is on that account said to be the second Adam from heaven.