Synod of Laodicea.

 Synod of Laodicea.

 Historical Introduction.

 The Canons of the Synod Held in the City of…

 The holy synod which assembled at Laodicea in Phrygia Pacatiana, from divers regions of Asia set forth the ecclesiastical definitions which are hereu

 Canon I.

 Canon II.

 Canon III.

 Canon IV.

 Canon V.

 Canon VI.

 Canon VII.

 Canon VIII.

 Canon IX.

 Canon X.

 Canon XI.

 Canon XII.

 Canon XIII.

 Canon XIV.

 Canon XV.

 Canon XVI.

 Canon XVII.

 Canon XVIII.

 Excursus on the Choir Offices of the Early Church.

 Canon XIX.

 Excursus on the Worship of the Early Church.

 Canon XX.

 Canon XXI.

 Canon XXII.

 Excursus on the Vestments of the Early Church.

 Canon XXIII.

 Canon XXIV.

 Excursus on the Minor Orders of the Early Church.

 Canon XXV.

 Canon XXVI.

 Canon XXVII.

 Canon XXVIII.

 Canon XXIX.

 Canon XXX.

 Canon XXXI.

 Canon XXXII.

 Canon XXXIII.

 Canon XXXIV.

 Canon XXXV.

 Canon XXXVI.

 Canon XXXVII.

 Canon XXXVIII.

 Canon XXXIX.

 Canon XL.

 Canon XLI.

 Canon XLII.

 Canon XLIII.

 Canon XLIV.

 Canon XLV.

 Canon XLVI.

 Canon XLVII.

 Canon XLVIII.

 Canon XLIX.

 Canon L.

 Canon LI.

 Canon LII.

 Canon LIII.

 Canon LIV.

 Canon LV.

 Canon LVI.

 Canon LVII.

 Canon LVIII.

 Canon LIX.

 Canon LX.

Canon XXV.

A subdeacon must not give the Bread, nor bless the Cup.

Notes.

Ancient Epitome of Canon XXV.

A subdeacon may not give the bread and the cup.

Aristenus.

Subdeacons are not allowed to perform the work of presbyters and deacons. Wherefore they neither deliver the bread nor the cup to the people.

Hefele.

According to the Apostolic Constitutions, the communion was administered in the following manner: the bishop gave to each the holy bread with the words: “the Body of the Lord,” and the recipient said, “Amen.” The deacon then gave the chalice with the words: “the Blood of Christ, the chalice of life,” and the recipient again answered, “Amen.” This giving of the chalice with the words: “the Blood of Christ,” etc., is called in the canon of Laodicea a “blessing” (εὐλογεῖν). The Greek commentator Aristenus in accordance with this, and quite rightly, gives the meaning of this canon.

This canon is found in the Corpus Juris Canonici, Gratian’s Decretum, Pars I., Diet. XCIII., c. xix.; but reads “Deacons” instead of “Subdeacons.” The Roman Correctors point out the error.