Synod of Laodicea.

 Synod of Laodicea.

 Historical Introduction.

 The Canons of the Synod Held in the City of…

 The holy synod which assembled at Laodicea in Phrygia Pacatiana, from divers regions of Asia set forth the ecclesiastical definitions which are hereu

 Canon I.

 Canon II.

 Canon III.

 Canon IV.

 Canon V.

 Canon VI.

 Canon VII.

 Canon VIII.

 Canon IX.

 Canon X.

 Canon XI.

 Canon XII.

 Canon XIII.

 Canon XIV.

 Canon XV.

 Canon XVI.

 Canon XVII.

 Canon XVIII.

 Excursus on the Choir Offices of the Early Church.

 Canon XIX.

 Excursus on the Worship of the Early Church.

 Canon XX.

 Canon XXI.

 Canon XXII.

 Excursus on the Vestments of the Early Church.

 Canon XXIII.

 Canon XXIV.

 Excursus on the Minor Orders of the Early Church.

 Canon XXV.

 Canon XXVI.

 Canon XXVII.

 Canon XXVIII.

 Canon XXIX.

 Canon XXX.

 Canon XXXI.

 Canon XXXII.

 Canon XXXIII.

 Canon XXXIV.

 Canon XXXV.

 Canon XXXVI.

 Canon XXXVII.

 Canon XXXVIII.

 Canon XXXIX.

 Canon XL.

 Canon XLI.

 Canon XLII.

 Canon XLIII.

 Canon XLIV.

 Canon XLV.

 Canon XLVI.

 Canon XLVII.

 Canon XLVIII.

 Canon XLIX.

 Canon L.

 Canon LI.

 Canon LII.

 Canon LIII.

 Canon LIV.

 Canon LV.

 Canon LVI.

 Canon LVII.

 Canon LVIII.

 Canon LIX.

 Canon LX.

Canon XVIII.

The same service of prayers is to be said always both at nones and at vespers.

Notes.

Ancient Epitome of Canon XVIII.

The same prayers shall be said at nones and vespers.

Hefele.

Some feasts ended at the ninth hour, others only in the evening, and both alike with prayer. The Synod here wills that in both cases the same prayers should be used. Thus does Van Espen explain the words of the text, and I think rightly. But the Greek commentator understands the Synod to order that the same prayers should be used in all places, thus excluding all individual caprice. According to this, the rule of conformity would refer to places; while, according to Van Espen, the nones and vespers were to be the same. If, however, this interpretation were correct, the Synod would not have only spoken of the prayers at nones and vespers, but would have said in general, “all dioceses shall use the same form of prayer.”